However, since only Surya Puja and Darshan are performed and Kanyadan is not performed, there is an opinion that Surya Darshan is not a marriage. There is a belief in the Newar community that a Newar woman should not lead a colorless or widowed life even if her husband dies after she was married to Suvarna Kumar before menstruation. If the Newar girl is not married, then there is a basis to give psychological consolation that she is married to Suvarna Kumar. Bel Bibaha

This means marriage. In the book ‘Our Society: A Study’, Janaklal Sharma writes, ‘This is more important in Newar society. This is a kind of marriage. This is not the case in other societies of Nepal except Newar. This literally means marriage. ‘ Similarly, Nagendra Sharma writes in his book ‘Nepali Janajivan’, ‘This literally means marriage. This is what a Newar girl has to do with Suvarna Kumar.

The Newarns’ marriage to their husbands, though not a secondary one, seems to be a social contract. That’s why Newarni, who wants to remarry, enjoys traditional freedom. ‘ In the ‘Newar-Nepali-English Dictionary’ published by Nepal Pragya-Pratishthan, it has been interpreted as a marriage so that one does not have to live as a widow. This is one of the most important rites of the Newar community. Bel Bibaha

This is also a method of Kanyadan. Especially according to Nepal Samvat, it is customary for a virgin to do this on the occasion of Akshaya Tritiya (falling in April). It can be done at other times according to the site. This process usually lasts for two days. The culture varies from place to place, and in some places this is done in one day. It is believed that this work should be done day by day.

There is also a belief that on the day of Akshay Tritiya, Shri Panchami and Vivah Panchami, one does not have to look at the site to do this.
This is done before menstruation, especially at the age of 5 (7, 9, 11). Bel Bibaha

Legend
No written evidence has been found as to how and when this practice took place. However, it is estimated that this culture started from the Lichhavi period. According to a legend related to this rite, Mother Parvati, who was blessed to have Lord Shiva as her husband under the influence of Swasthani Vrata, asks for a bridegroom so that her mother’s disciple may have the same opportunity as her.

After that, Lord Shiva married Suvarna Kumar (Hiranya Garbha), the symbol of Lord Vishnu, in his virginity and gave him the gift of eternal happiness. From that time onwards, the Newars of Nepal Mandal followed the same word of Lord Shiva. From that time onwards, the marriage of virgins with the symbol of Lord Shiva, the bell, as a symbol of the future bridegroom, was performed with the symbol of Lord Vishnu, Suvarna Kumar (Hiranya Garbha).

In time, this is what the Newars called marriage. From this, the word ehipa: (marriage) is formed. Bell was married as a symbol of the future bridegroom’s marriage. However, some experts say that this does not mean bell marriage. Along with this rite, the rite of keeping the cave (sun marriage) also started. Earlier, it was customary to keep a virgin hidden in a dark room for 12 days without seeing the face of the sun.

While this has made it easier for parents, both financially and socially, it seems to have given less importance to the Ba’athist Taegu culture, which is a matter of concern. According to the Sanatan Hindu rites, there are sixteen rites. Even though they are Hindus, Newars have been following only Dashakarma rituals. This is the rite performed for virgins out of those ten karma rites.

The virgin’s ehi and bara: tayegu are used just like a man’s chuda karma is done. Chuda Karma is associated with Hindu rites, while Ihi and Basra: Tayegu are based on a mixed Hindu and Buddhist rite. The girl who has already done this is allowed to wear vermilion on the seam. Therefore, it is not surprising to see an unmarried Newar girl wearing vermilion.

Since Kanyadan can be done in this manner, there is no need to decorate the wedding pavilion or Kanyadan in the marriage of a Newar girl and no Havan Yajna is required. Therefore, the marriage of a Newar girl used to be secret even if it was a arranged marriage yesterday. It was customary for some people from the bridegroom’s house to go to the bride’s house at night and bring her back.

In such a marriage, it was not necessary for the bridegroom to go to the bride’s house. Nowadays, in the Newar community, it is customary to go to the bride’s house with the bride and groom by playing the jhyajinjai baja, make a mandapa and perform the havan yajna. This is not Newar’s own original culture. Even in relation to feasts, it is the original culture of the Newars to sit and eat in a row in their own backyards. Bel Bibaha

Method

Even within Newar, there are differences in its method and process according to caste and place. In the Kathmandu Valley itself, the method and procedure are different according to the different castes and tolls within Newar. Such a difference can be seen in the Ehima which is organized collectively outside the valley. Moreover, modernity has entered the collective spirit that is organized abroad.

This process, which is done collectively, usually lasts for two days, while it is done at home on the same day. Depending on the location, the procedure is different and longer or shorter. There may be a different method than the one mentioned here.

Duso-Dhus: (first day)
According to this custom prevalent in Kathmandu, the site is created by first showing the identity of the virgin. According to Saita, on the first day, all the members of the household are washed and the house is cleaned. This day is called Duso-Dhusah or Purvang. On this day, this yajna is started by worshiping Ganesha, Kuladevata, Agam Devata and other deities according to their own rituals. Bel Bibaha

On this day, the fingernails and toenails of the girl are cut off. The girl’s aunt puts the cut nails on a plate of hashish without letting them fall to the ground. On this occasion, it is customary for the bride to give a bundle of clothes or other gifts to her aunt. In the same way, Alha (a kind of red color) is applied up to half a foot of both the legs of a virgin.

Similarly, the priest prepares the mandapa for this. The priest holds a urn and worships various deities including Ganesh and Kshatrapal as symbols. Guava (lump of thread) of kumha, jyana: lapte (leaf of a non-flowering plant), knife, kanya (bronze), halu (turmeric), sukhunya (sidra), gwagu gwai (whole betel nut) etc. should be kept in worship. One of the main functions of this day is to pay homage to the father. In Shraddha, it is customary for the eldest woman who does not have a mother to worship.

From other devotees, the urn and other guardians worship the deities who are considered to be the symbols of different names and climb the Dakshina. After that, the girl is worshiped three times by placing pieces of fruit from the manyajan on a wooden pathi. Good luck is also given by lighting a lamp and lava knife. After this, the guardian asks the bride to hold the traditional bhote lock and welcomes her to the mandapa. Bel Bibaha

If this is the group, then the other participating girls are also settled. Then the incense is burned. The virgin is vaccinated three times and once in the name of the original deity of the house. The sun god Deep Bali is worshiped in front of Thaibhu (a large embroidered plate to feed the bride and groom at the wedding). After the pooja, Thaibhu Nakegu, i.e. feeding, is performed. After the meal, the lamp is lit and the virgin is made to worship and is called Vayankegu (to be thrown in the bath). This is how the first day’s rites are performed.

The second day
On the second day, the main method is completed. First of all, the bride is cleansed and adorned like a bride. After that, vermilion is applied on the stitches of the virgin and wrapped with ehiparsi (a type of sari). Putting a sari on a girl means giving her the look of a girl. After the priest performs the yajna in the mandapa, the virgin is also allowed to worship.Bel Bibaha

The bride’s father then holds the bride in his arms and worships the symbol of Shiva, the bell, and the symbol of Vishnu on a piece of raw gold with water, incense, inviolability, flowers and other worship materials. The virgin worships at Kisali (the time with the promised money and betel nut), giving agharya to Suvarna Kumar. Suvarna Kumar is believed to have offered gold to Dakshina.

The maiden is made to wear a hipsi, a salapa (pictured clay plate) is placed in front of her, and the bell is held in her hand. Virgo should have Jwalanhayak (special type of mirror) and Sinhamu (vaccinator). The maiden is anointed with lava, flowers and abir. The father holds the bride in his arms and worships her in front of the bell as a symbol of the future bridegroom’s gift to Suvarna Kumar. Bel Bibaha

After Kanyadan, Kanya’s father offers Dakshina according to the bunch. The priest holds the bell in both the hands of the maiden, circumambulates the mandapa from the manyajan and puts her back in her place. It is customary to offer alms after the mandapa parikrama. This is called baharah chukegu (queuing for begging). On this occasion, good luck items are given to the girl.

According to the Newari tradition, Kanya is also taught to do housework by grinding siloto, beating dhinki, beating chiura, and sifting nanglo. After the household chores, all the deities are worshiped by the devotees and Tika and Danadakshina are performed. After taking the water and offerings of the urn and using the flame from the devotees, the same ritual is completed.

And only this done virgin is fed Thaibhu. It is also customary to invite relatives, neighbors and friends to a feast. It is customary for the eldest woman of the house to stand in front of Pikhalkhu Dya (Kumar) in front of the main door of the house and worship the bride and bring her home with a pair of clothes and offerings in her right hand. This method is similar to the method of sending brides in the Newar community. Bel Bibaha

Although this is the only Newar rite, Shahi (Khadgi), Dyaula (Pode), Kapali (Jogi, Darshandhari) etc. are not practiced in some Newar castes and sub-castes. However, in recent times, they have also started following the same culture.

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Must be a widow

In the Newar community, it is mentioned in Bajracharya’s book ‘Newa: Samskara Parichay’ that a Newar girl will never be considered a widow and can remarry even if she is a widow. In Hindu culture, it was believed that if a daughter was given a dowry without menstruation, she would get merit. However, such beliefs have been severely curtailed. In the Newar community, the practice of virginity has been practiced since time immemorial, and the progressive culture of being a widow even after the death of her husband has developed. Bel Bibaha

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Sometimes there are conflicts in the relationship, it is normal to have quarrels between the partners after marriage. But when people reach a critical juncture, it can lead to a rift in your relationship. It is important that you break some habits before you get married. Who can help you to upset your spouse.

 Habit of Telling Lies

After marriage, your mate may want to avoid lying to you. So if you have a habit of telling lies to break their faith, give it up. When you are living with your friends and family, even if you gradually give up the habit of lying, it may be easier for you to get married.

If you are in a relationship with your girlfriend, give up the habit of lying to her. Because once faith is broken, it is very difficult to believe again.

Habit of Anger

Many angry habits and behaviors are common to many. As a result, such people often fight with everyone. But when you live with your partner after marriage, then this habit of yours is recorded in bad habits. If you do not change this habit, it can have a serious effect on your relationship. So find a way to solve such problems before your marriage.

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The habit of not trusting anyone

Most of us do not trust others, even if they are close to us. But if you don’t trust your partner after marriage or are hesitant to tell them something, it can be a negative step for you. Every partner wants those with whom he is in love to trust them with love. But when you don’t, it can also cause doubts in your partner’s mind.

The habit of always hanging on the phone

The habit of hanging out on social media these days may be causing us problems. Modern technology has given us all an option to stick to mobile phones. This can cause a rift in the relationship. If you spend a lot of time during the day with your phone or laptop and go home in the evening to hang out on your mobile phone, it can be a problem for the relationship after marriage.

There are many people who spend more time on the phone with their friends after marriage. Due to which bitterness starts in their relationship. Correcting such bitterness can lead to serious conditions.

Therefore, if there is a plan to improve the relationship after marriage, it is necessary to improve the above mentioned issues in time.

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Marriage in Nepal has different aspects but before we start that let us get to the background. Marriage is The practice of marriage is prevalent all over the world. In ancient times, marriage was practiced in many ways. However, at present, only two traditional marriages and love marriages are more prevalent. After marriage, boys and girls are known as husband and wife. Husband in English which literally means – the owner of the house. After marriage, each person is known as a husband or a householder. Do you know how marriage started?

The history of marriage is considered to be very old. The marriage has gone through three situations till today. There was a time when marriage was in the power. The boy would win the girl he liked by stealing or using force to make her his wife. It was customary for kings and emperors to marry by themselves. In Swayamvara, the girl’s father had made it a condition for her to do some hard work. Sita Swayamvara is also an example of the same marriage.

Then came a time when the second type of marriage began. Under this method, people bought a girl by giving her wealth and the girl who bought it became his wife. Then the third method of marriage became popular – under this marriage, marriage started by talking between the girl’s side and the boy’s side. This method of marriage is still prevalent today. In addition, some children began to marry even after mutual love.

Then came a time when the second type of marriage began. Under this method, people bought a girl by giving her wealth and the girl who bought it became his wife. Then the third method of marriage became popular – under this marriage, marriage started by talking between the girl’s side and the boy’s side. This method of marriage is still prevalent today. In addition, some children began to marry even after mutual love.

Marriage is still a social bond that provides social security to women.In different countries of the world, marriages are performed in different ways. For example, Christian marriages are performed in churches, while Hindus are performed in the Yajna mandapa with fire as a witness. After marriage, husband and wife become each other’s spouses. In a real sense, a person fulfills his duties and responsibilities only after marriage.

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Shocking Practices of Marriage In Nepal

1.Among the shocking marriage in nepal,In the Halmo (Yolmo) caste, which is the original origin of Helmu in Sindhupalchok district, arranged marriages such as arranged marriages, stolen marriages and love marriages are prevalent. However, the number of arranged marriages has increased. In this caste, it is not customary to put vermilion in marriage. The marriage is considered to have been consummated after the bride and groom were vaccinated with a flower flower (a type of tree) by the Lama.

2.Aother weird practtice marriage in Nepal is in Mustang.The Syangtan caste living in some wards of Syang village of Marfa VDC in Mustang district has the practice of solicitation, theft, love, polygamy and remarriage. There, young men and women between the ages of 16 and 25 are considered eligible for marriage, while there are rules for getting married from the three villages of Syang, Thini and Chimang. Interracial marriage is banned in that caste. In this caste, it is customary to marry the daughter of an aunt and uncle.

3.This marriage  in Nepal is followed by Sherpas.In the Sangtan caste, it is an interesting custom to bring a girl by shouting, then to quarrel and discuss, and finally to arrange the marriage. The Sherpas, who live on the northeastern border of Nepal, have a tradition of marrying uncles and aunts. There are especially arranged marriages. It is customary for an unmarried brother-in-law to take care of his brother-in-law after his brother’s death.

4.In the Sherpa community, it is customary for a boy to free a girl if she does not get pregnant and pay for the delivery. Under such a tradition, the girl child is not socially excluded and the child is also given social recognition. Sexual freedom is a unique example of this caste, while some Sherpas even practice polygamy.

5.Similarly, in the Sunuwar caste, as in the Sherpa caste, it is customary to take care of brothers and sisters-in-law, but it is not customary to marry uncles and aunts. Instead, he marries his sister-in-law and sister-in-law’s daughter.

6.Even in Limbu, it is customary to take care of a widowed brother-in-law. In this caste, when marrying a daughter, the girl’s side demands a handful of jewelry and money from the boy’s side. Such a practice is called ‘Sunauli-Rupauli’.

7.There are four types of marriages prevalent in the marriage rites of the Kiranti caste from Pallo Kirant to Sikkim in the east of Nepal. When you have to go to get the girl you like, you have to go to the girl’s house with Phedangma.

8.The bride is not allowed to sleep through the night, dancing and joking, believing that the bride sleeps soundly all night long.

9.In another famous caste of Nepal, marriage is also done within the caste as much as possible. Marriage between uncle and aunt is a priority. Within the Magar community, there is a tradition of ‘covering the girl’, in which a girl who has reached the age of 16 is deceived and forcibly caught and dragged away and married. A few months after the marriage, the bride and groom go to the in-laws, it is said to pay “char”.Paying”char” is the amount of money to be paid as a penalty for freeing a girl from the arms of her parents. The girl’s mother-in-law has to go to return the step only after paying the fare and at the same time the marriage ceremony is completed and the daughter-in-law is sent off with dowry.

10.Polygamy is still practiced in some of the Bhote families who have been living for centuries along the Himalayas and the Himalayas on the northern border of Nepal. fter the eldest brother marries and brings a wife, the woman becomes the wife of all the brothers in the house.Such a practice is found especially in Khumbu region and Mustang district in the east. Some have argued that the practice of having separate wives for each person would lead to the problem of having to build separate houses to avoid such hassles and there would not be enough land to build a house. This practice has also helped to get rid of the problem as having more wives per person will also increase the number of children.

11. Like the Sherpa caste, the Barhagaun caste also has polygamy. They also have arranged marriages, love marriages, stolen marriages and polygamy. If there is a runaway marriage, it is customary for the boy’s side to apologize with a bottle of chyang (jaundice) after the girl ran away. You should apologize without going straight to the house. Similarly, under polygamy, the wife of the eldest son becomes the common wife of all the brothers. All the brothers-in-law have the right over the brother-in-law until the brother is released, but not after the brother is released.

12.In the Baram caste living in the northern region of Gorkha district, arranged marriage is in vogue. The boy’s side should bring a bottle of liquor when they first ask for a girl. This is called ‘Sarkepung’. If the children like each other, it is customary to carry a large bottle of liquor next time. This is called ‘Thekipung’.After the date has been fixed, the bridegroom’s party will have 12 dharni liquor, 12 petara roti, one boko, one pathi of rice, one handful of sal leaves, one handful of sinka etc.It is customary to take it to the bride’s house. Swayamvar, Sindurdan etc. are all done in marriage.

13.In the Dhimal caste, which lives more in the eastern Terai of Nepal and east of Mykhola, marriage is considered a mutual desire of children. So when the young men and women like each other and decide to get married, both of them secretly inform their parents and the parents arrange the marriage and the marriage is consummated by inviting them.

14.The Lepchas are said to have migrated from the east to Sikkim in the 13th / 14th century and from there to the present Jalpaiguri. Lepcha’s native habitat is the Kanchenjunga Mountains, from where they descend to Ilam in eastern Nepal, Sikkim, Darjeeling and Kalimpong in India. In the Lepcha language, the bridegroom is called ‘Mack’ and the bride is called ‘Nome’. The bride is married seven times in different stages and only the bride goes to the boy’s house. In Lepchas, the masses do not go from the boy’s side but from the girl’s side.

15.In the Lepcha language, marriage is called ‘bri’. It means uniting two creatures. In Lepchas, it is especially customary to get married. Marriage is usually completed after one and a half to three years of marriage. Meanwhile, the boy has to stay at the girl’s house.Since the Bote caste is scattered in many districts, it is not possible to determine their origin. The plants mainly live on the banks of Madi Seti and Kaligandaki rivers.

In this caste, it is customary to have both love and betrothal marriages, but marriage between mamacheli and fupucheli is forbidden. Talking to children is called ‘carbate’. The wedding is held in January and February, while the bar is chosen on Tuesday and Wednesday. Before going to the procession, the groom should breastfeed the mother and bow down with money on the mother’s knees to pay for the milk. It is still customary to play ratyauli at home after the bride enters, and it is also customary to annoy the bride and groom by putting chilli in the agena at night.

16.Brahmins recite mantras in front of the bride and groom sitting on the ground at a Thami wedding. Then the boy’s brother knocks the head of the bride and groom six times. Then the marriage ceremony is completed.

In Nepal, a multi-ethnic country, marriages take place in different ways. If such a practice makes it easier to understand social history, it is possible to study the effects of the tradition on family relationships. Such practices play an important role in human development. However, with the advent of modernity and the development of globalization, traditional marriages are on the verge of extinction.

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