Among the majority castes of Nepal, the Kewat or Kewart caste is a major caste in the Terai. These castes have been involved in agriculture from the very beginning. Aryamul is counted as a backward caste in the Terai.

Agriculture seems to be moving forward by making agricultural production and sale of agricultural commodities its traditional occupation.In the early days of the caste system of Hinduism, after the origin of the Brahmanical texts by the Brahmins, the Kevart class was kept as a pure caste. Nepal’s caste

The Hindu scriptures Ramayana and Mahabharata also mention these castes who have been living in the Terai region since ancient times. Incidents such as Lord Rama eating the false beer of Sabari and a person from the Malhar caste crossing the river in his name with the help of Shri Ram are reminiscent of the saying of the great poet Laxmi Prasad Devkota that ‘a man with a big heart is not a caste’.

Francis Buchanan, a foreign scholar who has studied the people of the Hindu Aryan race, writes of Kewat or Kyot, “Kewart had the status of a Brahmin in Assam and Vyas in Bengal.”

In Nepal, these castes have not been given the same importance as the farming castes, so education, consciousness and awareness of the potential seems to be increasing the respect.

There are four sub-castes or groups including Gakhait, Sadya, Dhima and Bahikiyot in the Vartas and we find that the number of Sadyas is more among them. The Kevarta people live in almost all the districts of the Eastern Terai of Nepal from Jhapa to Parsa.

Goddess Mata Kali, Gahil and Gauraya are the main deities of the Kevarta caste while the Kevarta caste celebrates festivals like other Hindu castes. Some of the worship related to crop farming is of a special kind.Nepal’s caste

Other Dalit castes in the Terai:

Dusadya caste: – Dusadya caste has been living in the Terai region for centuries. Since Dusadya caste is classified as Dalit caste of Tarai, it would be appropriate to give reservation as Dalit caste of Nepal instead. While listing as Dalit and reserved caste, justice will be done to this backward caste in many areas.

This caste, which has been discriminated even by the Constitution of Nepal (2063 BS), still has to struggle very hard to ensure its rights. He says that the Rana rulers had taken away the land of their ancestors from the Dusadya people who had a lot of land in the Terai.Nepal’s caste

In India or Aryavarta, the term Dalit was used to refer to the Shudra caste or the caste serving the Brahmins and the Kshetris.

The Dusadya caste, classified as the Dalit caste of the Tarai, worships Sahales, their original male deity, and at the same time worships all Hindu deities.

In particular, they worship Lord Sahales, Bhagwati, Kalibandi, Satyanarayana, Mahamaya, Lord Vishnu and Ganesha. Dusadya is also called Paswan or Pasi. Dalit leader and former Union Minister Ram Vilas Paswan is famous in Paswan Thar.

According to the 2068 census, the population of Dusadya or Paswan caste in Nepal is 20,910. The oldest place or connection of the Dusadya caste is with the palace of King Kulheshwar of Pakdihan in Siraha district of Nepal.Nepal’s caste

These castes were known in the court as watchmen, soldiers, heroes and mighty men. Similarly, the ruby ​​baths, bathing arenas, places of worship, etc. used by Sahales are still referred to as Sahales Bagh or Phulbari. Not only Paswan or Dusadya caste but also other Hindu sects worship Sahales Maharaj.

The worship of Sahales Maharaj is celebrated with pomp and circumstance on the first day of the year, i.e. on the 1st of Baisakh, B.C. On the same day, i.e. on the 1st of Baisakh, the Dusadya caste sings songs based on the folklore of Sahales Maharaj and also performs dances.

Similarly, worship and programs are also performed at a place called Sahales Than in Siraha district.In ancient times, it is believed that these areas were ruled by the heroic and ancestral Dusadya caste. The people of these castes including Golo, Datri, especially Dusadya, Paswan or Hazara write their surnames.Nepal’s caste

Their traditional occupations are agriculture and palm collecting. They are also seen in other areas.The ancient land of the Dusadyas is considered to be the Siraha district of present day Nepal and the adjoining areas of Siraha district of Bihar state of India.

The Paswans of the Dusadya caste include Kamur, Kurna, Maghaiya Sur Jahar and Paliwar. Dusadya people also say that Dusadya people have their own ancestors. In the past, the dusadyas who took care of their parents were called Kamur and the children who did not take care of their parents were called Kurna.

Similarly, the children who ran away from Magha out of fear of their parents were called Paliwar and the children who cared only for their own children rather than their parents.In the Dusadya caste, social activities mainly include birth, Chhathiyar, Nawaran, Annaprashan, Chuda Karma, marriage and death rites.

The child is kept in a separate room for six days after birth and on the sixth day it is cleansed and Chhatihar is celebrated. It is done on the same day after Chhathiyar. Annaprashan Like other Hindu castes, some people also do Chuda Karma.

The date of marriage is fixed after the consent of the bride and groom before the marriage. The bridegroom wears a traditional white headdress during the wedding procession. According to Hindu tradition, marriages are performed by Brahmins chanting mantras.Nepal’s caste .

Dusadya caste: – Dusadya caste has been living in the Terai region for centuries. Since Dusadya caste is classified as Dalit caste of Tarai, it would be appropriate to give reservation as Dalit caste of Nepal instead. While listing as Dalit and reserved caste, justice will be done to this backward caste in many areas.

This caste, which has been discriminated even by the Constitution of Nepal (2063 BS), still has to struggle very hard to ensure its rights. He says that the Rana rulers had taken away the land of their ancestors from the Dusadya people who had a lot of land in the Terai

Death rites are performed like other Hindu castes in the Terai Madhes. The Dusadya caste burns the corpse from north to south and the head of the corpse is placed to the north.

In Barkhi Barda, only the eldest son stays in Kiria, but on the thirteenth day, it is customary to be completely cleansed of lies. The Dusadya caste has been celebrating festivals like the people of other Hindu sects. Although the Dusadya caste, which is one of the backward Dalit castes in Nepal, prefers to call themselves the upper class of Dalits, most of the Dusadya castes have fallen behind in the economic and social spheres.Nepal’s caste

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Then Jayasthiti Malla thought.now we have to identify the skill and divide the work which is the first steps introduce Dalit . Concluding that only this state can be run, otherwise it will be difficult, he convened a meeting at the palace. King of Nepal Jayasthiti Malla ruled from time to time from 1360 to 1395.

At the same time, when Kingof Nepal Jayasthiti Malla ascended the throne, he needed shoes to wear. The debate began as to who could make it. Someone said, “Sir, I can do that.” who is today’s Dalit .

The king was happy and ordered to bring it. The man happily worked hard for a few days and made shoes. He pointed to the king and said, “Sir, I have made shoes according to your wishes and orders.” And the king of Nepal put on a harrier, and it was all right. The than Dalit also got applause.

The dancer was given the job of dancing, the shoemaker(Dalit in Nepal) was given the job of leather. The one who made gold( Dalit in Nepal) was given the job of gold. And the one who made iron was given the job of iron.

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But later on, the king of Nepal gave gold to those who made leather, goldsmiths (Dalit )to those who made gold.And blacksmiths (Dalit)to those who made iron. The dancers were made the caste of the singing plaintiffs. The developed form of this was later divided into castes. In time, it became a caste.The lower level of the caste(Dalit) is mentioned in the history of the practice.

Today’s Dalit are also facing the same misfortune. It also shows how much of an ax it is in humans. The National Civil Court enacted the Civil Code in Nepal 1854 and declared the end of ethnic untouchability in Nepal. but it was not implemented in Nepal . Until now, people of Nepal of different Dalit classes have been facing the same fate.

It is estimated that there are about 20 percent Dalit in Nepal. Out of them, they will be full in themselves only if they are able to revive their skills, art and culture. It is not that there is not much research on Dalit caste in Nepal,Dalit in Nepal word is limited to paper only.

In its developed form in Nepal , the foundation of caste system was laid in Nepal. And later Prithvinarayan Shah also used them during the war while uniting the Bhuretakur kings. No initiative has been taken to end caste discrimination  .

In India, Mahatma Gandhi did as he did. Dalit have not contributed less since the creation of the whole of Nepal. Like Maniram Gaine, Bage Sarki, Birkhe Nakarmi, Dil Bahadur Ramtel, they became scapegoats for the Dalit in  Nepal liberation movement. Which the leaders took advantage of. They  are where they belong. Promised during the war and emptied their power and devotion in Nepal .

Dalit always say that they should be employed as they are skilled but the upper castes always eat the fruits? There is a tendency to despise them in one way or another in Nepal . Many researches on Dalit caste in the 21st century have shown that Dalit has a long history.

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