Due to the inability to develop and propagate as a religious tourism area, it has been overshadowed by the inability to develop religious tourism and natural tourism destinations. According to the religious scriptures, Shiva, the Hindu deity, was walking around carrying the body of Goddess Sati. The locals say that it was called Shivajatta because his jatta fell on the spot while bathing.

There is always a waterfall in Shivajatta in Ward No. 4 of Dharan Sub-metropolis. There is also a pagoda nearby. It is believed that bathing in this waterfall, which is located 5 km northeast of Dharan, will cure the disease in July. Even though the road is unpaved, it has not reached as far as Shivajatta. You have to walk a little. Shivajatta is a place that has been overshadowed despite its abundant potential as a tourist destination. According to local Jamanvir Rai, no one has paid attention to its promotion and development. He said that Shiva Jatta was also called Shivakunda as he lived in Shiva Bas.

Until a few years ago, on the day of Shivaratri, the yogis of India used to come and stay for 3 months by burning incense. But lately, the yogis have stopped coming. He says that Shivajatta is more important than Pashupati area of ​​Kathmandu. Rai said that many devotees could come here if this religious place of religious significance is to be publicized.

If we look at the example of the world, the attraction of tourists towards water is increasing. However, tourism entrepreneur Basudev Baral says that Dharan has not been able to identify the place where water is flowing 24 hours a day. He said, “Water is flowing from the waterfall in Shivajatta while there is a shortage of water in Dharan.

The people of Dharan are not seeing it.” He says that the natural beauty of Shivajatta will not be overshadowed if the road leading to it is built and its publicity is spread. “It should be promoted. The private sector cannot invest in it. It should be done by the local level and the government body for tourism,” he said.

According to locals, Shivajatta, which can be developed as a religious tourist destination, can be an attractive destination for internal and external tourists who come to avoid the heat during the summer. Religious tourists say that the Shivajatta area, which is a myth of the fall of Lord Shiva’s Jatta, is also an attractive center for tourists as it has a pagoda, a water fountain and a jungle area.

Taking tourists to Dharan’s Shivajatta waterfall, quenching the thirst for Namaste waterfall in Dhankuta will also help in the tourism development of Dharan. However, tourism-related bodies, tourism workers and the state have not paid attention to this. After the merger of the then Panchkanya VDC with Dharan two years ago, now Shivajatta, located in Ward No. 21 of Dharan Sub-metropolis, has been overshadowed by the huge potential of the tourist destination.

Shivajatta, located about 5 km northeast of Dharan Bazaar, is a potential tourist destination. By spreading its propaganda, natural tourism could be developed including religious tourism. According to the religious scriptures, Shiva, the Hindu deity, was walking around carrying the body of Sati Devi. According to local Jaman Bir Rai, it is called Shivajatta because his jatta fell on the spot while bathing. He says that Shiva Jatta is also called Shiva Kunda as he lives in Shiva Bas.

There is a waterfall in Shivajatta, which is located at No. 21 of Dharan Sub-metropolis. There is also a pagoda nearby. It is believed that bathing in this waterfall, which is located 5 km northeast of Dharan, will cure the disease in July. There is a pagoda near the waterfall. Even though the road is unpaved, it has not reached as far as Shivajatta.

You have to walk a little. Shivajatta is a place that has been overshadowed despite its abundant potential as a tourist destination. No one has paid attention to its publicity, promotion and development. If we look at the example of the world, the attraction of tourists towards water is increasing. However, tourism entrepreneur Basudev Baral says that Dharan has not been able to identify the place where water is flowing 24 hours a day.

While there is shortage of water in Dharan, water is flowing from the waterfall in Shivajatta, he said. He said that the concerned bodies have not been able to pay attention to the development of tourism that wants to enjoy water. He said that the natural beauty of Shivajatta should not be overshadowed if the road leading to it is to be constructed and its publicity is to be spread.

He claims that the nearby waterfall can attract tourists in the Terai region. Among the two big rivers in Dharan, the head of Seuti is also Shivajatta. You have to cross the bridge when you reach the waterfall. The destination is reached after walking for about two hours, most of the way straight and a little uphill. There is a temple built by the locals before reaching the waterfall.

Until a few years ago, on the day of Shivaratri, the yogis of India used to come and stay for 3 months by burning incense. But lately, the yogis have stopped coming. There is a statement that Shivajatta is more important than Pashupati area of ​​Kathmandu. If this religious place of religious significance was to be propagated, many devout devotees could come here as well. The locals have demanded for the construction of a road to reach there.

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That mound is the tomb of Budha subba. Another special feature of this temple is that it is surrounded by bamboos without a tip. The  temple is very crowded every Saturday. On that day, chickens and pigs are sacrificed to the old man. There is a tradition of taking vows for the fulfillment of one’s desires and offering animal sacrifices to the people living in different parts of Nepal. Devotees from all over the country and abroad, especially on Saturdays, worship chickens, pigs, etc. by sacrificing them.  It is understood that claws have been used in the Budha subba temple since 2015.

According to historian Iman Singh Chemjong, Vijaypur was the capital of the kingdom of Limbuwan (Pallo Kirat) during the reign of King Bijaya Narayan Rai Khewang. The name Vijaypur is believed to have been derived from the name of King Bijaya Narayan.

Location

The Budha Subba Temple is located in Dharan, about 136 miles (or 220 km) east of the country’s capital, Kathmandu. The temple is located on the banks of the Seuti River, some east of Dantkali.

Origin

The story

Old Subba and his sister Subbini used to hunt with slingshots and matyangra in the hills. One day, they accidentally shot a crow at a bamboo pole. From that day onwards the bamboo top did not grow and after that the crow never came to Vijaypur. Due to that, Budhasubba stopped hunting and buried his slingshot in the ground. Then Budha Subba meditated on the place where Budha Subba’s temple is now. His sister Subbini’s temple is nearby.

History

According to historian Iman Singh Chemjong, this is the tomb of the last Limbu king of Morang, Buddhikarna Rai Khewang. Since Prithvinarayan Shah of Nepal was killed diplomatically in Vijaypur during the unification of Limbuwan (Pallo Kirat) region including Vijaypur, his people built a tomb for the eternal peace of the king’s soul. According to the local Limbu people, Buddhikarna Rai Khewang became a spirit and started helping people.

The local Limbus began to worship the king’s tomb (now the old Subba temple) as it had a good effect on the king’s soul (Subba or Hong means king in the Limbu language).

Kiranteshwar

Old Subba is also worshiped by Hindus as Kiranteshwar. According to some, Lord Shiva and Goddess Parvati, disguised as Hangsam and Yumamang, came to Vijaypur as kings and queens while hunting, where they kept their bows and did penance. At that time, they understood the beginning of Kali Yuga and became introspective. Bamboo sprouted from the bow without a tip. [10]

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At one point, the warrior came to this place wandering alone and was buried in a state of rest. There are legends that his followers filled the tomb with soil and later started spreading propaganda by naming it as Budha Subba.

The custom of writing on bamboo and tying garlands

It was customary to write the name on the bamboo around the temple. There is a legend that when a name is written on a bamboo, the love of a lover is successful. However, as the number of names written on bamboo has increased, the temple committee has stopped writing names to conserve bamboo. At present, it is customary to worship at the Budha Subba temple and tie a thread to bamboo. It is customary to say that the love of lovers is successful when the thread is tied in this way.

Addressing the loving practice inside the Budhasubba temple, it is said in the song ‘Guransko Fedmuni’: Let’s write Budhasubba’s name in bamboo today! How long will I wait for you to come?

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