According to the Tibetan language, Lho means south and Mi means person (proprietary) and literally means Lhomi to a person from the southern part of Bhote (Tibet). Therefore, the Lhomis have been living a nomadic life in the Upper Arun Valley since time immemorial. The Lhomis, who have been living in the Upper Arun Valley, have their own identity and original culture.

There are different languages, scripts, religions, cultures, customs, lifestyles and costumes. This caste speaks Lhoket (Lhomi) language. The Lhomis sing and dance with open hearts. They fill a khukuri with a brass band. Chiring wears a chewing gum hat. Women also dance with open hearts. They wear samungdongsya (a type of hat), docha (a type of shoe), angi and panten.

Another alternative name of this caste, which is listed as Lhomi (Shingsawa) in the schedule of the Indigenous Tribes Act 2058 of the Government of Nepal, is Shingsawa. It means a person who cultivates in Khoria Bari. Khas Nepali speakers, especially from the Gorkha state, are found here called Bhote (Wood Bhote). Therefore, in this caste, it is customary to write bhote on citizenship, land title deeds, etc.

This caste with a population of around 30,000 lives in different villages of Hatiya, Chepuwa, Kimathanka and Pavakhola VDCs of Sankhuwasabha district of Nepal. This is their place of origin. Apart from Nepal, the Lhomis live in the Lungdek (Dendang) region of Tibet and in Darjeeling, Kalimpong and Sikkim in India. Currently, they have been living in different cities of Nepal such as Khandbari, Kathmandu, Dharan, Hile, Ilam, etc.

Last name of Lhomi (Shingsawa) caste

Thikepa Surname:

Thikepa is the most populous surname within the Lhomi caste. Thikek Jay Gupchu (190th) The Thikepa Thar has the most subtropics. These tribes were the first to settle in the area. They came from a place called Thikek Lhogak in Tibet. Among the sub-rocks of Thikepa Thar are Pejyapa, Syangdara, Hamova, Seknepede, Pubukamma, Pechiring, Uchyentesi, Thujib, Visingchyemm, Dhongdepp, Dhongmep, Raptemb, Igongam, Bakhuksha, Longmikm, Ghongma, Gombrexu.

Nuppa Surname:

The second most common surname in Lhomi caste is Nuppa. The Nuppas came from Khuchyen, Nangba and Khamdirg and settled there. Nuppas are more than nine rocks. The ancestors of the Nupas are Pubu Chinjyulukm. The sub-rocks of Nuppa are Igwakpa, Hamuwa, Sonrinjen (Dhongdeppa), Zhilwa, Yangjanupu, Jyjiba, Setchya, Gambukpa, Lalinsba, Lhamuchiring, Lobang, Peruv, Manglokta, Lhejung, Yurimb, Manibhamba, Kimwang and Kimcha.

Must Read

Pongsyuv Surname :

The Pongsyu Thar are the inhabitants of this region. According to a legend, they started living here when they came from above with the help of a lama.

Dhaguv surname:

This surname is the surname of Lama Purohit. They started hunting first in Hatiya village and then in Chigulung village.

Khumbuwa Surname :

This type of Lhomi people came from Khumbuwan and settled down below Arun. Based on that, their last name is Khumbuwa.

Lingbo Surname :

The Lhomis of Lingbo Thar, who live in the village of Seksum, come from a lowland called Lingbojong in Limbuwan.

Feknak Surname :

They came from a village called Uling in the lower Pathibhara VDC. Therefore, they are also called Ulingphekpa.

Mt.Lotse Expedition : Climbing Of Lhotse Himal Has Started

The post Lhomi : Indigenous Inhabitant of Himalayan Region of Nepal appeared first on notes Nepal ,kantipur to unicode , kantipur unicode, translate kantipur to unicode, , kantipur to unicode converter, Unicode Preeti to Unicode Convertor,www.preeti to unicode, preeti to nepali unicode, preeti.

The Magar caste is a multi-lingual community. Religiously and culturally, the Magars seem to be more influenced by Hinduism, but have embraced Buddhism as an ethnic religion. They are continuing the original traditional culture.

According to Iman Singh Chemjong in a book titled Introduction to the Magar Caste published by the National Foundation for the Upliftment of Indigenous Tribes, according to Kirat Mundhum, the Magars came from a place called Sim in the northern Himalayan region and settled in the southern part of Nepal under the leadership of Singh and Chitu. Similarly, according to MS Thapa Magar, author of the ancient Magar and Akkha scripts, the Magars migrated to the Indian subcontinent from the Pamirs of China about 4,000 years ago during the Stone Age or Hunting Age. And, in the long run, with the beginning of the era of animal husbandry and agriculture, they entered Nepal from the far west and north, looking for a suitable place to make a living.

However, according to Bamkumari Budhamagar, the origin of the crocodiles is not in any part of China, but in the present Rukum district’s Hukam Makot. In those two caves of Hukam Makot, the descendants of Pal (white) had established twelve kingdoms from the present Ridi to East Gurkha, while the descendants of Mol (black) had established eighteen states from Ridi to West Mahakali.

Must Read

The Rapti and Gandaki areas, known as Magarat, have been densely populated since ancient times. It is said that the Karnali province of the Magar dynasty was a state in the present Simikot of Humla and Kushma region of Parbat district. It is said that during the unification of Nepal, the Magars lost their kingdom and the Magars spread to all 75 districts. At present, besides Nepal, Magars live in Sikkim, Meghalaya, Uttaranchal (Dehradun) of India as well as Bhutan, Burma, Hong Kong, UK and other countries.

In the Magar community, folk festivals related to nature like Bhumya, Maghe, Rankhe-Jhankri Mela and Chandipurne are in vogue. The original dances of the Magars are especially Sorathi, Maruni, Ghantu, Kaura, Hurra.

Language of Magar Caste

There are three types of language groups in the Magar community of the Bhote-Burmese family. He has twelve crocodiles, eighteen crocodiles and kaike. The linguistic community has originality. According to the 2068 census, there are 78,8,530 Magar speakers.

Sakela Sili : Kirati Folklore And Culture You Need To Know

The post Magar Caste : Largest Indigenous Inhabitant Of Nepal appeared first on notes Nepal ,kantipur to unicode , kantipur unicode, translate kantipur to unicode, , kantipur to unicode converter, Unicode Preeti to Unicode Convertor,www.preeti to unicode, preeti to nepali unicode, preeti.

According to sociologist Dor Bahadur Bista, the people who have been living in the Sankoshanadi, Kosh and Koshindi geographical areas in present day Assam since ancient times are called Kochs. The political history of the Kochs came to an end in the seventeenth and eighteenth centuries when the Koch Empire, which stretched from Bihar in the south and Morang in the north to Assam in India, was annexed by the British in India and the districts of Jhapa, Morang and Sunsari.

Even before the arrival of the Aryans, the coaches, who had been ruling with their own rich culture and glorious traditions, gradually began to decline in their self-esteem and dignity in front of the castes and classes who were considered more powerful and prosperous than themselves. Most of the coaches became the judges of the Brahmin priests. They secretly began to change castes. In order to become civilized, he changed the name of his caste to Rajput-like dynasty. As a result, the royal family and affluent coaches succeeded in becoming dynasties like the Rajputs, while some converted to Islam.

Must Read

After the fall of the Koch kingdom, the Hindu caste system seems to have influenced the traditional culture of the caste and fostered culturally social diversity. At present, the dynasty is socially divided into Hindu dynasty, Muslim dynasty and Koch. The social condition of the dynasty is very complicated. According to the Adivasi Janajati Pratishthan Act, 2058 BS, out of the 59 Adivasi Janajatis listed, the population of the Rajbanshis belonging to the marginalized Adivasi Janajatis is 1,15,252 as per the 2068 census. Of these, 62,491 are women and 52,761 are men. The population of the dynasties is 66,06,000 worldwide.

The main occupation of this caste is farming. Nowadays, they are also involved in other professions including wages. This caste is rich in its culture, tradition, language and literature. Dynasties are straightforward. Like fights, Adda likes to stay away from court legal hassles. The dynasties often live in large huts. Although agriculture is the main occupation, the dependence on agriculture is declining and the younger generation has migrated to foreign employment due to lack of education and employment.

The ancient original costumes of the dynasties are the petani, gaji, barhati worn by women and the pazhal, dhuti, ganji and kameez worn by men. Their diet consists of lentils, rice, vegetables, pickles, pantabhat, kharkhara bhat, gazimuri, bari, bhaka, pith, perperi, pa, beni ruti, chheka-pelka, sukati, fodgo, khari, kanji, rasiya, darakach, poe sag, laaf sag. , Ghotol, Satsagi, Sidal, Sukta, Kakhar (Gangto), Gunjri (Ghungi), Situ etc.

Language of Rajbanshi

The language spoken by the dynasties is called dynastic language. This language belongs to the Bharopeli family. Although there is a separate script of the dynastic language, they use the Devanagari script as a written tradition. There are differences in the language of the dynasty. There are three types of dialects: Eastern (Bhadangiya) spoken in the eastern part, Thet (Middle) dynasty spoken in the middle and Western spoken in the western part. There is also a difference in the dynastic language spoken in Jhapa and Morang.

Professor Dr. According to Madhav Prasad Pokhrel, there are four dialects of Rajbanshi language. Among them are Tajpuria, Gangai, Surjapura and Kevarat. In the local villages of Jhapa, Morang and Sunsari in the Terai region of Nepal, the Rajbanshi language has been used as a local language or dialect, so the number of Rajbanshi speakers in Nepal is more than the population of the Rajbanshi.

Apart from the dynasties in this region, Tharu, Gangai, Tajpuria, Majhi, Giri and Muslims also speak the dynastic language. In the past, the traders of Madwari, in the west (Yadav, Rajput, Kayastha, Dum, Musahar, etc.) also used the dynastic language. In some places the language of the dynasty is still used. In Nepal alone, the number of speakers of this language is around 250,000. Apart from Nepal, this language is spoken in India, Bangladesh and Bhutan.

There are 48,78,000 speakers of dynastic languages ​​in India, 123,000 in Nepal, 16,05,000 in Bangladesh and 300 in Pakistan. The population of the dynasties is found to be the first among the indigenous tribes in the world.

Eklavya : The Sad Story of The Bravest Warrior in Mahabharat

The post Rajbanshi : The Indigenous Inhabitant of Eastern Nepal appeared first on notes Nepal ,kantipur to unicode , kantipur unicode, translate kantipur to unicode, , kantipur to unicode converter, Unicode Preeti to Unicode Convertor,www.preeti to unicode, preeti to nepali unicode, preeti.

Jirel Community  is a branch of the Kirat caste that has been living in Jiri VDC of Dolakha district and its adjoining VDCs since time immemorial. The origin of this community, which has its own language, customs and culture, has been considered as Jiri VDC of Dolakha district. In ancient times, while the Kiratis were migrating to the eastern hills of Nepal, the descendants of Myla Surasingh, one of the five nephews and sons of Sundarbir, came and settled in the area including the present Jiri, while some brothers moved to Suri VDC in the present Dolakha district.

Later, the descendants of these Kiratis came to be known as Jirel by the name of a special place. They are known as Jirel caste. Thus the Jirel race is believed to have originated.

Being a Kirati caste, there are still places called Kirati Khasa (house building) and Kirati Thursa (grave) in Jiri VDC. There are also arrows, bows and shields used by the Kirats at that time. On the other hand, in Kirat Dharma (nature worship), the Jirel caste has been worshiping nature like air, fire and earth. These customs have been worshiped by the Jirel people as their deities under the names of ‘Chen Chyotchya’, ‘Chyomu Chyotchya’, ‘Nangi Lha’, ‘Charmane’ and ‘Bhume’.

Jirel’s Residence

The Jirels live mainly in Jiri, Jungu, Kshetrapa, Bhankharka, Vyaku, Kaver and other VDCs of Dolakha district. Similarly, there are people living in Chokti, Karthali, Ghorthali, Barhabise, Bhuvanthali, Tangthali and other areas of Sindhupalchowk district. During the relocation, they have settled in Chitwan, Sindhuli, Makwanpur, Bara, Parsa and other districts. They also live in Darjeeling, Sikkim, Kolkata, Bhutan, Maldives and other countries of India.

Language, rites and customs of Jirel Community

Jirels have their own language, customs, traditions, culture. The language spoken by Jirel is called ‘Jirel language’. This language belongs to the Bhote-Burmese language family. About 95 percent of the Jirels in Dolakha district speak Jirel language. In other districts, the language is being forgotten by later generations. They do not have their own script.

In the past, the Jirel priests used the Phombo priest to perform religious ceremonies. Although the Jirels have a tradition of worshiping the deity according to the Kirat religion, they have been celebrating Hindu festivals with the same faith. Nowadays, the Jirels have been performing rituals of birth, marriage and death according to Buddhism. The Jirels are surrounded by lamas at the death rites.

At the end of Ghewa, it is customary to call the soul of the deceased to the body of a relative and talk. Which is called ‘sensing’. It is customary for the deceased’s soul to ask for a transaction when sensing occurs and to do so in the future. And, finally, you have to ask for leave.Although Jirels worship Dashain, Tihar and Satyanarayana according to Hinduism, they perform birth, marriage and death rituals according to Buddhism.

Siddha Gufa : The Unique Truth Inside The Perfect Cave:

That is, both Lama and Jirel use the priest Phombo. Jirels celebrate nature worship, Buddha Purnima, Sakadka, Dashain, Tihar, Maghe Sankranti, Saune Sankranti etc. Similarly, they worship Bajyu, worship Aitavare, worship the deity “Chen”, worship Nangi Lha, Bhume Puja, Cheramjo Puja, Hulsa Puja, Chyomu Puchane and Charmane Puja. Under Kirat Dharma, it is customary to eat only by offering fire, air and earth before eating new food.

Poldak eating is a special practice only in the Jirel caste. Poldak is made by rubbing wheat germ (sweet) husk with roasted wheat flour. Especially when planting millet, it is customary to give poldak to the farmer as a meal. When making poldak, a loaf is made by adding one mana of flour per person. It is eaten with Poldak Chyang or any pickle or Babri (fragrant herb, mint), chilli, pickled salt. In the end, it is customary to make a small piece for the person who likes Poldak’s ball or to have fun. There is also an example in the Jirel society of having love and settling down at home while having fun by hitting like this.

The Jirel people have their own costumes and jewelry. The men tie a belt around the head, fill it with khukuri and cover it. The women wear colorful chaubandhi cholo and fariya and cover it with gamsa (back). Charanni, Athanni, Company Mala, Nandika Bala, Dhungri, Bulaki etc. are the ornaments worn by Jirel women.

The main occupation of the Jirels is agriculture. Many Jirels depend on agriculture for their livelihood. They raise cows, goats, buffaloes and cultivate food grains like maize, millet and paddy. At present, some Jirels are in business and government service. Jirels go to Kathmandu and cities like Sikkim, Gangtok and Darjeeling in India to work. Jirels, who prefer to live together socially, live in a joint family. Today, however, some married couples are separated from their families.

Must Read

The post Jirel Community : Indigenous Nepali Inhabitant Who Worship Mountain appeared first on notes Nepal ,kantipur to unicode , kantipur unicode, translate kantipur to unicode, , kantipur to unicode converter, Unicode Preeti to Unicode Convertor,www.preeti to unicode, preeti to nepali unicode, preeti.

The Tamang caste is one of the various indigenous tribes of Nepal. This caste has its own common geography. The common geography of the Tamangs is called Tamsaling. The Tamang caste is one of the ancient castes of Nepal. This caste considers Kathmandu Valley as its ancient origin. Tamang is one of the 59 different indigenous tribes listed by the Government of Nepal. This caste has its own geography, religion, history, language, dress, way of life, social structure, culture and cultural beliefs.

The main habitat of this caste is Rasuwa, Makwanpur, Nuwakot, Dhading, Kavrepalanchok, Sindhupalchok, Ramechhap, Dolakha and Sindhuli in Kathmandu Valley and its surrounding districts. In addition, there are Tamangs living in different parts of the country.
Apart from Nepal, the Tamangs live in Sikkim, Darjeeling, Assam, Nagaland of India as well as Bhutan and Burma.

Population

According to the census of 2068 BS, the population of Tamangs in Nepal is 15,39,830. However, the Tamangs have been claiming that the population of their caste is more than 2 million. According to the census of 2068 BS, this caste is in the fifth place. Apart from Nepal, the population of Tamangs is 1.5 million in Sikkim, West Bengal and Northeastern states of India alone, and more than 600,000 in Assam. There are 50,000 tamangs in Sikkim alone.

The Tamangs live from Himal to Madhes. Various indigenous tribes have been living in the Tamang settlement area. Especially Jirel, Sunuwar, Hayu, Danuwar, Vanakaria, Gurung, Kumal, Bote, Hyolmo, Sherpa, Surel, Thami, Majhi, Chepang, Newar, Pahari, Magar as well as Bahun, Chhetri, Dalit and other communities have been living there.

Language of Tamang

Language is the powerful medium to identify the Tamang caste. Among the various living languages ​​of Nepal, Tamang is far ahead of other languages. The Tamang language belongs to the Bhote-Burmese language family. Among the Bhote-Burmese speakers, Tamang is in the forefront. According to the 2068 census, more than 90 percent of the Tamangs speak their mother tongue.

Must Read

Due to the policy of one language and one culture of the state, no language other than Khas-Nepali could be developed. Due to which, like other languages ​​of Nepal, Tamang language could not develop. However, after the change in 2046 BS, various languages ​​were recognized by the state. As a result of the same change, the Constitution of the Kingdom of Nepal 2047 recognized the Tamang language as the national language. The Interim Constitution of Nepal 2063 has also recognized all languages ​​spoken in Nepal, including Khas-Nepali, as national languages.

Religion and rites of Tamang

The Tamangs practice Buddhism. The Tamangs worship at Gumba, Mane and Chhorten according to Buddhist and traditional traditions during their various festivals. The Tamangs belong to the Mahayani sect of Buddhism. Among their various important religious festivals are Buddha Jayanti, cultural and religious festivals i.e. New Year Lhochhar. In Tamang society, each year is represented by one creature. There has been a tradition of calculating the age based on the Lho tradition and keeping the Lho of one’s child.

In the Tamang society, there are rituals like nwaran i.e. naming of a child, nose, ear piercing, eating rice, giving chhewar, gunyucholo, marriage and ghewa i.e. funeral after death. The lama does the naming of the baby and the housewife does the feeding. In the Tamang society, it is customary for an uncle to cut his son’s hair. Similarly, Gunyucholo is another important culture of this community. This deed is done by the parents. Similarly, copper plays an important role in marriage. Ghewa is from Lama. In Tamang society, copper, bonbo and lama are needed to complete any social work. Lama has an important role in the rites of death, from naming children.

Gurung : The History, Origin , Culture and Tradition in Gurung Caste

The post Tamang : Know Everything About Indigenous Caste of Nepal appeared first on notes Nepal ,kantipur to unicode , kantipur unicode, translate kantipur to unicode, , kantipur to unicode converter, Unicode Preeti to Unicode Convertor,www.preeti to unicode, preeti to nepali unicode, preeti.

According to the legends and documents related to the Gurungs, the cultural development of the Gurung community took place around the present day Mongolia 1400 years ago. Crossing various geographies, passing through the Annapurna Himal of Nepal, passing through the present-day Dolpa, Mugu, Mustang and Manang, moving from Rumjatar of Sankhuwasabha to Madikharka Taplejung of Dhankuta, Panchthar, Ilam, Sikkim, and Sikkim. Is spread out.

It is mentioned in the history that the Gurung caste, who were considered to be honest and straightforward, were forced to lead various forts, thum and forts in the east. During the reign of Kazi Abhiman Singh Basnyat, the stubborn Chambasin Gurung of Solu conquered V.S. It is mentioned in the history that after returning to the Tista river in 1872 BS with his army, he washed his weapons in the river Tista with shields, daggers, khukari and swords. These weapons are still kept in the house of Colonel Khadkasin Gurung, a son of Chambasin, a resident of Siliguri.

Thus, the Gurungs living in the East left their original language and script due to the fact that they were gradually forgetting their original language, creed, culture and religion in order to fulfill the values, titles and responsibilities given by the then ruling classes. Religions, deeds and cultures were abandoned. Due to which the Gurungs living in this area till today do not know how to speak and write their mother tongue.

Language

This nation has its own mother tongue and script. However, as mentioned above, the Gurungs who entered the East in different periods do not speak their original languages ​​for various reasons. After the historic Jana Andolan 2046, in search of their language, religion, deeds, rituals and cultures, the Gurung castes living in the east have also started performing their religion, funeral culture or rituals from birth to death according to Buddhism.

Culture

Gurungs are a people who are liberated in heart, supportive of each other, sociable, and often enjoy dancing. Unlike the Gurungs in the west, the custom of singing in Rodhi is not in the east. Ghatu, Sorathi, Ghatuchatu, and Ghondi dances are also not danced. While singing in this way, Devi, Devta, Deurali, Bhanjyang, Kholanala, Bhirpahara present the experiences of their country and region in a more enjoyable way. The story of the grief caused by the hurricane and hurricane, the pain of having to live in a cowshed without food, the shepherds playing the tungna, the shepherds playing the tungna, the shepherds in the folk rhythm, the village shells, the house, the shepherds asking for salt, rice and corn flour.

However, at present, the profession is in crisis due to lack of sheep grazing area and emigration of youths. Although it is a common practice in this caste to marry Mama Chela and Fupu Chela, in recent times, due to education, Poo Puchela and Mamachela do not get married in this region.

Profession

The main occupation of this caste is agriculture. Sheep rearing has been a fundamental occupation since time immemorial. Men’s main occupation is sheep rearing and women’s weaving and weaving are the main occupations. Men also make doko, dalo and deli from the choya of Malingo Nigalo. The Radhi Pakhi, Ghumradi and Lukuni Gurung communities hanging in the eastern vernacular originated from the same profession. It is mentioned that the place of origin of the famous Pathibhara Devi of Taplejung district was also discovered by this community while adopting this profession.

According to the above mentioned entrepreneur of the temple, the profession is in crisis due to lack of footsteps, emigration of youths, etc.

Costume

This race has its own original dress. In the densely populated Gurung settlements, Aile also wears her original attire. But the Gurungs of the East use it only for good and bad deeds.

Religion

The Gurungs follow the Bon religion as their original religion. His total priests perform their rites with pojyu and ghabriddhara. Gurungs like Ghabre, Panjo, Rila, Koke and Telaija, who are considered to be of four castes, except Lama, Lamichhane, Ghale and Ghotane, who used to consider them as four castes, used to use their traditional priests Pojyu and Jhakri Ghabri instead. But after 2046 BS, Buddhism has been the main religion of the Gurung community in the East. However, before that, the Gurungs used to worship Simebhume (Saldo-Naldo) mother, father, river, nature.

During the Baishakh Purnima and Mansir Purnima, it was customary for the family members to sacrifice goats and chickens only at the top of the house. It was then customary to distinguish between the good and the bad of one’s family by looking at the liver of a sacrificed animal or chicken. After 2046 BS, the Gurungs of this region have removed the Lama priest to worship the wind.

Must Read

After the Lama Gurus flew Jhinsa in their own way, now the Gurungs do not worship the wind. Nowadays, rites from birth to death are performed by lamaddhara and worship is done in the monasteries on special days. Every year, the Lhosar festival is celebrated on the 15th of Poush. There is no mention of four, twelve and sixteen castes in the eastern Gurungs.

On the evening of the 14th of Poush, the day before Lhosar, it is customary to mourn for the peace and tranquility of one’s home. Kodo makes a paste of flour and makes it delicious at night. It is customary for the lamas to give 9 to 8 knots to the men and 7 to 6 knots to the women.

Numbers 9 and 7 have special significance in the Gurung community. As mentioned above, the historical facts confirm that this community entered Nepal from present-day Mongolia. That is why in the Mongolian language, the 9 digits are called ‘go’ and the owner is called ‘rong’. In order to divide the labor between men and women, the fathers, mothers, clans and clans were also divided.

Since men are divided into 9 fathers, 9 clans, 9 clans and women into 7 mothers, it is customary to wear 9sara 8 knots and 7sara 6 knots as a symbol of the same. Scholars are of the opinion that the owner of the same 9 digits became Gurung while using the word ‘Gorong’. This caste is a primitive or classical language which is called ‘Chonkyui’ by the priests Pazyu and Klepri. According to which ‘you’ means up and ‘mu’ means down. Experts say that the word ‘Tumu’ was derived from the word ‘Tumu’, which means sheep farming and agriculture from top to bottom.

Marriage

Although it is a traditional custom in this community to marry between uncle and disciple, such practice is now being phased out. Earlier, it was customary for uncles and aunts to impose fines on their sons and daughters if they got married elsewhere without consulting each other. Now the practice is being removed. If there is a family for marriage, it is customary for a boy and a girl to get married secretly and for a formal marriage to be arranged by setting a date in the memory of the boy’s side and the girl’s parents.

In case of stolen marriage, the parents of the boy’s side should go to the girl’s house within 7 days with the validity of the stolen road and hand over 100 shells of bread, one khasi, some fee and 1 pathi of liquor. If the girl’s mother and father are happy, it is customary to call their relatives and friends and say badikhana to our daughter. For betrothal, it is customary for the boy’s side and the girl’s side to get engaged by keeping 2 pongs of liquor in the girl’s house to get engaged. If the boy and the girl get together, it is customary to set the date of the wedding by giving gold and silver money to the girl.

On the day of the wedding, the boys take the procession and go to the girl’s house with Naumati Baja, the identity of the Gurungs, the spear, the bursa and the khukuri tied around the waist. In addition, 3 angmile khasi, cell roti as per the demand of the girl’s side and liquor as sagun should be submitted. On the day of the wedding, it is customary for the lamas to make the land and perform the ritual. Here, even in the house of the boy’s side, it is customary to bring the bride in lamas by decorating them according to their clusters.

After the marriage, the bride and groom go to their mother-in-law and father-in-law with bread, alcohol and one khasi for the first vaccination.

Population

According to the National Census of Nepal 2068, there are 283,780 females and 238,861 males in Nepal. There are a total of 522,641 Gurungs in Nepal.

Economics and education

Although the traditional occupations of the Gurung castes in this region are agriculture and sheep rearing, they seem to have moved on to other occupations. Gurungs from the Nepal Police, Armed Police Force, Nepal Army, India and Singapore and the UK are on the way to go abroad for employment, trade and other employment. Due to which they earn money. Gurungs of this region are far ahead in the field of education than in the past.

Death funeral

The last rites of the Gurung castes are performed according to the Lama method. Four days after his death, his brother is cleansed of salt oil. After death, it is customary to bring the site to the forest by Lama method. The dead are often taken to a hill and taken to a public pier for cremation. It is customary for the family of the deceased to burn salt oil for 13 days. At the end of the 13th day, Mama Mawli invites her relatives to a feast. On the last day, it is customary for the Mawlis to put white Tika, Totla and Khada on the nieces and nephews of the Mawals and keep the Panch Bhaladami in the fire. On the 49th day of death, the relatives of the deceased gather again to light the lamp, and in the same way, they also gather for the year and recite the lama and light the lamp in the name of the deceased.

Bhutanese Refugees : Story Of Hope From Bhutanese

The post Gurung : The History, Origin , Culture and Tradition in Gurung Caste appeared first on notes Nepal ,kantipur to unicode , kantipur unicode, translate kantipur to unicode, , kantipur to unicode converter, Unicode Preeti to Unicode Convertor,www.preeti to unicode, preeti to nepali unicode, preeti.