Sagun in Newari Culture has a great importance and value.Sagun means auspicious. The elements contained in Saguna are symbols of Panchatatva. Sagun is a respectable, civilized, polite and original cultural practice. The main meaning of this is to exchange blessings, good wishes and congratulations in a religious manner by embracing every good deed. Although Sagun is given and given to all castes in their own way, it is very common in Newari society. In the Newar caste, every good deed or auspicious occasion begins with Sagun.

From which positive energy flows in life and motivation to move forward on the path of destiny. The human body is born with death. Without a body, human life has no meaning. Therefore, the practice of giving omens should be started for the purpose of strengthening the body, good health and preventing premature death. There is a traditional belief that there is no harm or evil in assimilating the body made up of the five great beings with the symbolic elements of the five great beings.

We have been gladly, devoutly and wholeheartedly embracing the virtues brought to us by our forefathers after thousands of years of penance and commitment to God. In Newari society, curd (dhau sag) and egg (kho sag) are the prevalent sagun. It is believed that the person giving or receiving these omens should have returned to the east-west and not to the north-south.

Dahi Sagun (Dhau Sagun) : Sagun In Newari Culture

Dahi Sagun is a Sagun given before or after any good deed according to the nature of the deed, along with worship material and curd. In it, Akshata, Laba, Abir, Tika, flowers, incense sticks, curd, etc., all the worship materials are placed in the worship place and worshiped by burning Ganesha in front of the person concerned.  Panchayana deities Ganesha, Mahadev, Bhagwati, Surya and Vishnu along with the elements of air and water are remembered.

Similarly, home worship is done with the desire to keep Grihalakshmi stable. In this way, after offering incense to the gods and worshiping them, the person who takes the omen is also asked to worship the Lord in remembrance. After the worship of God, the person who takes the omen is given yogurt, flowers, etc. After vaccination, flowers, garlands, whole betel nuts, money, fruits, sweets, etc. are placed on the new clothes or clothes and worshiped. If a person is a man, it is obligatory to wear a hat on his head. When giving omens to many people at once, it should be given according to the order of seniority.

Anda Sagun (Kho Sagun)

Anda sagun is called kho sang in Newari language. The real omen that is taken as a symbol of Goddess and Panchatatva is the omen omen. It is necessary to complete the entire procedure of yogurt sagun before laying eggs according to the occasion. The egg sagun is actually a sagun provided for the purpose of body protection and progress. It is also a mysterious gift of the Tantric method. Depending on the occasion, it is customary to give only yoghurt and sometimes eggs.

Eggs, fish, meat, bara and somaras These five items are considered as egg sagun. Hence it is also called Panchamkar. Of these objects, the egg is taken as Brahma. Because at the beginning of creation, Brahma is believed to have appeared from an egg. The fish is considered as Vishnu. In ancient times, Lord Vishnu incarnated as a fish to protect the earth. Therefore, fish is considered to be the form of Lord Vishnu. Meat is considered as Mahadev. In ancient times, Lord Mahadev incarnated as Ranga.

Therefore, meat is considered as a symbol of Lord Mahadev. Vara is recognized as the omnipotent and 33 crore deity. Somaras is considered to be Goddess Bhagwati or Shakti. The reason is that during the churning of the sea, the goddess Somaras appeared with a pot. Thus, there is a tradition of taking all these objects as deities and incorporating them in one’s body in order to attain divinity.

According to another view, eggs are earth element, fish water element, meat air element, bara sky element and somaras energy i.e. fire element. According to this belief, just as animals are safe in the forest, fish in the water, and birds are safe in the sky, it is hoped that the person who takes the omen will be safe wherever he goes. To take omens in this way is to differentiate the human body from nature and to reaffirm the notion that the one who controls these five elements in human life will conquer the world. Accordingly, it is also possible to control or discipline the five senses. Eggs, fish, meat and bara are not added to the sagun but somaras are added twice.

Sagun, especially in Newari society, has a tradition of taking and giving on every auspicious occasion from birth to old age. After birth, it is mandatory to take omens in food festival, Janmotsav, Chhewar (Vasuka), Vratbandha, Belvivah (ihi), cave keeping (Surya Darshan), marriage and Bhima Rathrohan, Chandra Rathrohan and Dev Ratharohan. Similarly, Sagun is obligatory in festivals, especially in Maha Puja (Govardhana Puja), Bhai Tika, etc. Apart from this, the ounce of looking at the face of the parents is given with respect to the parents.

The next day the pooja is performed during Lakhbatti / week etc. Similarly, when passing an exam, entering a job, being promoted, going on a trip abroad, entering a home, or avoiding death in a major accident, it is customary to give and take omens.

The main purpose of taking and giving omens is that in our body, along with Brahma, Vishnu, Maheshwar, thirty-three deities, Shakti Rupini Bhagwati also resides in our body and soul. As a result, if there are any evil planets or evil spirits living in our body, all of them have to leave our body, then the person who takes the omen cannot be touched by disease and grief by attaining divinity.

Wherever he goes, wherever he stays, he will always be auspicious. Therefore, we should gladly accept the rules given by law. Negative activities such as pretending or arrogant / lying should not be done while taking Sagun. Devoutly accepting the rules given by the law, one should bow down to the devotees and take some blessings and eat some fruits.

Bridal Fashion Guide : What To Wear? When To Wear

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Traditional Jewelry of Newar Community Used on the Head

• Sincha

This is a gold chain with a moon or flower pattern on the side, a piece of jewelry. Twelve caves are placed in Sincha Ihi (marriage with Bell) and the girls are forced to leave.

• Sirbandi

It is a gold ornament worn by the saints as a symbol of good fortune. The headscarf worn for good deeds is worn by brides as well as bridesmaids. It is a three-striped or five-striped flower patterned ornament.

• Luswan

This 12-inch circular wheel of jewelry is adorned with a pair of artistic birds, precious stones, emeralds, topaz, rubies and bhimpu. It is an artistically original jewel. This jewelry is often worn by newlyweds.

• Nyapusikh

The Nyapusikh (five chains) of gold worn especially to cover the hair of the bride’s head is philosophically a symbol of Panchatatva. Some also use chapusikh (eight chains). It is considered as a symbol of octahedron.

• Sapva: Tisa

It is a jewel of various kinds of gems encrusted in gold or silver which is especially tied to the bride’s neck.

Traditional Jewelry of Newar Community Used on the Forehead

• Lunsinh (gold tika):

This is the gold Tika of various styles used in marriage, marriage and so on.

• Lunchin:

This is a gold ornament used in marriage and old age.

Ear jewelry

• Nhatika

This is a kind of jewelry worn wishing for the longevity of the son. It is like a ring. The ring is a piece of jewelry worn on both the right and left ears, while the necklace is worn only on the right ear. It is customary to keep Bhimpu and Moti in Nhatika.

• Marvalicha

It is customary to put this gold round shaped ornament on the pasni of children. This jewelry is considered as a symbol of truth.

• Punaycha

This is a gold ring worn only by old people. In Newar society, it is customary to get old five times in terms of age. Punaycha is worn as many times as Pasni.

• Dhungri

This is a jewelry worn by a middle-aged woman in the shape of a daffodil, made of precious stones like rubies, emeralds, pearls, diamonds etc. in 6 or more leaves.

• Maxi

This is a type of silver jewelry made in the shape of a kathar, which is used by the Japus.

• Tuki

This is a simple or embroidered piece of jewelry that is worn as usual even if it is not a pilgrimage, ritual, etc.

• Taituki

Boys wear half a taituki on the upper part of the right ear while girls wear it on both ears.

• Vizkani

It is not certain where the vizkani used in the old Nepali song Rajmati is used. Some call it jewelry worn on the head, while others call it jewelry worn around the neck.

• Gasi Sikh

A fine gold chain made to hold a large hole in the ear.

Jewelry to Wear Around the Neck

• Kanthi

It is a gold-silver ornament worn up to the bottom of the neck.

• Tayo

Gold ornaments worn around the necks of Machhindranath and the living Goddess Kumari.

• Tikh

In the Newar community, it has been a tradition since ancient times to add 12 pieces of carved flowers, eagles or other elaborate carvings on gold leaf and put velvet on the bottom to make jewelry that looks like a perfect laf: cha (a cloth to be kept while feeding children).

• Chandrahar

In the shape of a full moon, three to five, seven and nine wheels are added from left to right by adding gold discs to the back and upwards.

• Tayoma

This is the jewel of gold, blue gem Bhimpu etc. In the middle, like a damokhin (a type of instrument), it is attached to a sheet of gold embroidered on the left and right side of a snake-covered tayo. It is also considered as a symbol of Panchabuddha.

• Bhimpuma

Children’s pasni, ihi, bahara and other festivals are worn by both children in Bhimpuma.

Traditional Jewelry of Newar Community worn on the Hand

• Twa

This is a gold-silver earring worn on the arm.

• Sinhakhwa: Chulya

It is an earring of gold, silver and five metals.

• Pancharatna’s Chulya (Panchadhatu’s)

This is the ornament used to adorn Pasni, Ihi, Barha as well as at weddings.

• Kalya

This simple and wide piece of gold-plated gold is worn by the bride in the Kalya Nyakigu ritual before.

• Bai

This is a jewel of gold or silver, raised on the right and left: an ornament to be worn as an emotional expression on the day of the self (going to see the face of the bride who has become a bride).

• Pucha

A small piece of gold, bhimpu, pearls, etc., stolen from the Banki Pucha Machabu Lahigu rites are worn by the boys for safety.

• Kwai Chura

This is a defensive animal bone jewelry.

Finger jewelry

• Pyakhan Angu

This ring is made in the shape of an egg on a silver leaf.

These include diamond rings, name rings, Tusipu rings, Asarfi rings, and Navratna inlaid rings.

Jewelry worn on the feet

• Sinhakhwa Kalli

This silver ornament carves the mouth of a lion.

• Jangi Selaya Kalli

This is a large piece of silver jewelry that has been emptied inside.

• Tuti Buggy

Silver or other metal ornaments Tuti Buggy is given by the in-laws especially at weddings.

• Taht Kalli

Ornament of silver.

Shaligram :Its History

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