On the other hand, there are some who are comfortable from the school level. The lives of those who spend their days sitting comfortably on the last bench are also gone. They rarely run, but which of these two is the simplest life?

Making life easier or harder depends on the art of living your life. Spiritual knowledge is the knowledge that teaches us to live life in a simple way. Spirituality is a kind of knowledge that manifests from within itself. Which does not go to any school to learn, but arises from meditation and contemplation. We can know this knowledge only when we reach the depths of the soul.

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We die every day for position, money and prestige. By comparing myself with others, I consider myself weaker than others. When a person begins to walk on the path of spirituality or meditation, then that person becomes a follower of the path that the liberated scholars say. Then people start following the condition of salvation or samadhi. Life is made simpler.

According to the Brahmavaivarta Purana, there are four types of verses in spirituality

1. Brahmapada

2. Rudrapada

3. Vishnupada

4. Parampad (Siddha Pad)

Brahmapada –

Brahmapada is the greatest spiritual verse. This condition is considered to be indescribable or latent. In this case, the person becomes a Brahmin.

Rudrapada –

Rudrapada is considered different from Vishnupada. While the person who has reached this position is immersed in unbroken spirituality.

Vishnupada – Vishnupada is a stage higher than Siddhapada. When one is perfected, one is oriented towards salvation, but at this stage, one is stable.

Paramapada – When a person begins spiritual practice, he first becomes perfect. This Siddhapada is also called Parampada.

Samadhi in spirituality

Three types of samadhi are described in Bhakti Sagar

1. Bhakti

2. Yoga

3 Gyan

Bhakti Samadhi – Through the devotee one attains the supreme position.

Yoga Samadhi – A person can attain the supreme position by following Ashtanga Yoga.

Gyan Samadhi – A person can also attain salvation through knowledge.

There are six types of tombs in Shaiv ​​Marg. Also called the Six Paths of Salvation.

1. Sastri (Aishwarya)

2. Salokya (attainment of the world)

3. Saroop (Brahma Swaroop),

4. Proximity, (close to Brahman),

5. Samya (Brahman Samana),

6. Absorption or union (immersion in Brahman)

Maharshi Patanjali has divided Samadhi, Mukti or Pada into two types.

1. Samprajnat

2. Asamprajnata

1. Samprajnata Samadhi:

If an ascetic or yogi separates himself from worldly things (material things) and renounces his desires from the mind, it is called Samprajnata.

2. Unconscious Samadhi:

In this Samadhi, a person does not even know that he is meditating. Those people feel nothing but meditation.

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Yama, Niyama, Asana, etc. are considered to be the basic principles of Yoga by considering ‘mood control’ as yoga. Directly Hatha Yoga, Raja Yoga and Gyan Yoga are found in it .Yogasya,Ashtanam,Anganam, Group Ashtanga Yoga is a group of eight parts of yoga called Ashtanga Yoga. This is the source of the beginning of the chapter called Raja Yoga. He has divided the eight parts of yoga presented by Patanjali into two parts.The two parts are :

1. External parts:

Yama, Niyama, Asana, Pranayama, Pratyahara, Ashtanga are considered to be the external parts of Yoga. External yoga is required for the cultivation of the external aspects of the body.

2. Intimate parts:

Dharana, Dhyana, Samadhi, Ashtanga are the intimate parts of Yoga. They are self-centered, so their perfection is achieved through introspection.

The Eight Important Parts  of Yoga:

Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana and Samadhi. These are the eight parts of yoga. These are explained below :

1.Yama

Don’t hurt others by heart, speech, behavior. It also includes non-violence. For example, speaking the truth, not stealing, not cheating. To be celibate

It includes non-violence, truth, non-violence, celibacy, non-acquisition. Celibacy has two meanings. To place a consciousness in the knowledge of Brahma. Two, to be restrained in all sense pleasures.

Niyama:

Rules, Niyama  that is, five personal ethics. In it, defecation means purification of body and mind, contentment means to be satisfied and happy, penance means to discipline oneself, self-contemplation means self-contemplation, Ishwar Pranidhan means to have full respect for God.

Asana

It is an asana in which one can sit still and comfortably. The asana is perfected by focusing on the laxity of effort and the Infinite Spirit. The perfection of these asanas does not lead to trauma from cold, heat, hunger, thirst, joy, melancholy, etc. conflict.

Pranayama

Pranayama is the rhythmic movement of the breath after perfection in the asana.

Withdrawal (Pratyahar)

Complete liberation of the senses from lusts. Withdrawal is the practice of controlling the externalities of the senses and dissolving them in the mind. It is said that the yogi’s senses are completely under his control. The five instruments are called external instruments and the other three instruments are called internal instruments.

Perception

Controlling the mind is an idea. The idea is to pull the mind and put it in a special place.

Meditation

Meditation is the concentration of the object on which the mind is focused. It is meditation to remain in the same kind of flow, even if the moment of the mind located in the target object is quantitative.

Samadhi

Samadhi is when the mind of the one who is meditating becomes void and only meditates.

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