The same kheer is offered to the deity during worship at home. The kheer will be accepted as a prasad and distributed among the family members. After receiving the offering, the woman starts fasting again. After fasting for more than 36 consecutive hours and offering aghrya to the setting and rising sun, the Chhat festival is formally concluded.

Why is Chhath festival celebrated?

This festival is celebrated for the attainment of children, longevity, health and fulfillment of desires. In this festival, the sixth mother and the sun are worshiped. This festival is celebrated on the same date as Kattik Shukla Shashthi is the best date to please these two deities.

Who is Chhat Mata ?

Although there are various ideologies as to who is the mother of Chhat, it is clearly mentioned in the Bhagavad Purana.In the ninth volume of the Purana, the story of the glory of Bhagwati Shashthi is mentioned in the story of King Priyavrat. The Purana states, “King Priyavrat had no children. The king sacrificed for the children. Maharshi Kashyap gave kheer cooked for Yajna to Rani Malini as an offering.

After receiving the kheer, the queen gave birth to a son at the appointed time, but the son was born dead. ”The news of the birth of a dead child shocked the king. While burying the dead child, the king tried to lay down his life in the crematorium. At the same time, a goddess appeared in the chariot. Advising the king not to give up his life, “I am Devasena, the daughter of Brahma’s mind. I have originated from the basic tendency of creation. That is why I am also called Shashti. ” He raised the king’s dead child in his arms.

Then, the goddess advised me to worship and the people to worship too. He preached that if you worship me, you will protect your children, have working children, fulfill your desires and end poverty at home.

As the incident took place on the 6th day of Kattik Shukla, there is a religious belief that the Chhat festival started from that date. The word Shashti is believed to have been corrupted into the sixth festival.

Why Sun is worshiped in Chhat festival ?

Lord Rama had killed Ravana during his 14-year exile. It is mentioned in the religious scripture Ramayana that he returned to Ayodhya on the date of Kattik Aunshi after the completion of that period. Diwali was celebrated in Ayodhya on the same day. Chhat is worshiped on the eighth day of Diwali. After Lord Rama returned to Ayodhya, before taking over the kingdom, he consulted a sage to get rid of the sin of killing a Brahmin, Ravana, and advised him to worship the sun till mid-November.

Lord Rama had killed Ravana during his 14-year exile. It is mentioned in the religious scripture Ramayana that he returned to Ayodhya on the date of Kattik Aunshi after the completion of that period. Diwali was celebrated in Ayodhya on the same day. Chhath is worshiped on the eighth day of Diwali. After Lord Rama returned to Ayodhya, before taking over the kingdom, he consulted a sage to get rid of the sin of killing a Brahmin, Ravana, and advised him to worship the sun till mid-November.

Since he was to rule immediately, Lord Rama was freed from the sin of killing Brahmins by worshiping the sun within the same period. It is believed that the sun was worshiped along with Chhat on the same date. Since these two important events are on the same date, the festival is celebrated by worshiping the sixth mother and the sun.

Since he was to rule immediately, Lord Rama was freed from the sin of killing Brahmins by worshiping the sun within the same period. It is believed that the sun was worshiped along with Chhat on the same date. Since these two important events are on the same date, the festival is celebrated by worshiping the sixth mother and the sun.

In addition to this, it is mentioned in the religious scripture that the omniscient Shaunakmuni has inquired before Sutaji about the remedy for the suffering of the sick, childless, dying at a young age.Bhishma Pitamah, who was present on the occasion, started sharing the information received from Pulastya Muni. At the same time, he was afflicted with leprosy and tuberculosis by an evil regional king. He thought that choosing death was the best way to get rid of that suffering and at the same time a learned Brahmin reached the court.

The king appealed to her to find a solution to the problem of her health as well as the grief of some of her subjects who were childless, children dying prematurely, and husbands abandoning their wives.

The learned Brahmin said that all these afflictions could be alleviated only through the worship of the Sun God. It is believed that the king as well as the people worshiped the sun god on the same date and were freed from suffering.

This festival seems to be based on agriculture. In this festival new bamboo baskets, cones, fans as well as offerings like bananas, sugarcane, fruits, betel leaves, betel nuts, eggplants, radishes, suthani, sprouts, potatoes, jute and thekuva, bhusuwa and sweets are offered as offerings.

Offerings offered as aghrya to the setting sun can be offered to the rising sun again or a new dish is offered as aghrya. However, offerings cannot be distributed until the rising sun is offered.This festival is celebrated as a festival of lawfulness and purity. This festival is celebrated only after fulfilling the vows. Once started, it is done every year .

FAQ’S

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The lingo flag mentioned in epics like Debi Purana, Vishnu Dharmottar Purana, Brihatsamhita, Harivansh Purana, Bhavishya Purana and Ramayana Mahabharata is found in Indra jatra.

Legend of Indrajatra

According to the legend of this Indra jatra, in ancient times, Indra’s mother Vasundhara found a flower near the Kheri Durbar area while searching for flowers as there was a lack of Parijat flowers to complete her fast. And later, when we found out that it was Indra, we celebrated Indra jatra with him. From that day onwards, they started worshiping Indra. Vasundhara came looking for her son. But when she saw that he was worshiping Indra, she told him that the rice would ripen in time. From then on, it started to get foggy, which caused the crops to sprout.

According to another source, during the war between the gods and the demons, Kheri made Indra the leader and all the gods made a flag for Indra’s victory and duly worshiped Indra. The flag was called Indradhwaja because it was held by Indra and it was because of that flag that Indra won. Its happiness was celebrated in 3 people everywhere.

When the king of the earth, Uparichar Vasu, found out about this news, he worshiped Indra and asked for a rainbow flag as a gift.Indra fulfilled his wish. Later the war was won and the custom of worshiping the rainbow every year was established which is still a tradition.The glory of Indra is found to have increased in Nepal from the 5th to the 7th century when the Indrajatra originally originated.

But even before this, Indra jatra was celebrated. At that time, in Indra jatra, a deity called Aju was worshiped without worshiping Indra. The main reason for worshiping him was to pour water. But Indra was not mentioned.Later, those who understand Sanskrit say that Indra is the god of water, so the importance of Indra has been added to this procession. Emphasizing this, according to the famous historian Gautam Bajracharya, neither Indra nor Bhairav ​​was present in the ancient pilgrimage.

The procession is believed to have been started in Kathmandu by King Gunakamdev in the 10th century and the Kumari Yatra is believed to have started in the mid-eighteenth century.Indrajatra is celebrated not only in Kathmandu but also in the surrounding districts. Similarly, it is customary to have a short penis at the crossroads of Bhaktapur. Which is called Yambo: dyo in the local language and is considered to be the symbol of Indra’s son Jayantha.

This journey typically lasts for 8 days. According to Newar tradition, Bhadra Shukla is celebrated for eight days from the day of Paksha. The main object of this procession is Lingo which is called Yahsin in Nepali language. The lingo is placed in front of the Kalbhairav ​​of the Basantapur Durbar according to the Tantric method. The linga is decorated with various inscribed leaves and is worshiped with an idol of an elephant seated in a golden jalap. Looking at its history, it is believed to have been run by King Pratap Singh Shah.

On the same day, the temple of Shweta Bhairav ​​in the Durbar area of ​​Hanumandhoka is opened to the public. Three days after the erection of the lingo, a chariot of Kumari, Ganesh and Akash Bhairav ​​travels to the Basantapur Durbar area. For eight days, there has been a tradition of performing Pulukisi dance as a symbol of Akash Bhairav ​​of Halchowk, Mahakali dance of Bhaktapur, Majipa Lakhe dance of Majipat, Dashavatar and Indra’s vehicle Airavat. During this special period, Vishnu’s Dashavatar is also shown in the Trilokya Narayan temple where the virgin is buried.

Similarly, at Indradaha in Dahchok, about 7 km west of Kathmandu, it is customary to stay awake all night. They donate lamps and worship the idol of Trivikram at Tilganga on Vamana Dwadashi the next day.The idol was erected by Mandev in 526 BS to pay homage to his mother Rajmata Rajyavati. Due to this, this journey seems to have started in the Lichhavi period. The same journey is also mentioned in the Gopal Raj genealogy. In which only Jatra is mentioned and no deity is mentioned.Indra Jatra

From this day onwards, it is customary to light a lamp in the name of Indra on the last day of Indrajatra.In terms of culture, Indrajatra is the main festival celebrated by the Newar community in the Kathmandu Valley. Indrajatra is celebrated every year on the day of Bhadra Chartudashi. This festival is celebrated in Kathmandu, Lalitpur, Dolakha, Bhaktapur and Dhulikhel.

Although it looks traditional, it has been improved and managed over time. At its center is the worship and remembrance of Indra, the god of rain and contemporaries. On Bhadra Shukla Dwadashi, the festival begins when a lingo with a rainbow flag is raised in front of Hanumandhoka. After that, dancing, rath yatra and worship of deities continue for eight consecutive days.

Myth About Indra & Indrajatra 

Lingo, which is the main deed used to celebrate the festival, is called Indradhvajotthan. After the lingo is performed in front of the huge idol of Kalbhairav ​​according to the religious method, the bustle of Indrajatra begins. In the Newari language, the lingo is called Yorsi. The celebration begins with the image of Indra riding on an elephant under the lingo and the mangal tune of the soldier’s band baja and panche baja. According to the history, the custom of flying the rainbow flag in Indrajatra was practiced by King Pratap Singh Shah.Indra jatra

This procession uses the now disappearing Tantric method. Also, in this festival, a chariot procession of Kumari, Ganesh and Bhairav ​​as living goddesses is done in Hanuman Dhoka and other areas. Fairs are held at religious places in the valley for eight days. Surprisingly, Indrajatra is worshiped with joy in various places in the local area. In every festival, the deity is worshiped with reverence from the beginning.

But in Indrajatra, Indra is tied with a rope on a bed made of four lions by making a high double between Marusattal and Sinlapansattah in Marutol of Kathmandu. It shows the victory of man over God.
According to culturologists, Devraj Indra, who had come to fetch flowers and crabs from Parijat for the brat of mother Basundhara, went to pick flowers and crabs in Karesabari without asking anyone. Later, knowing that he is Indra, worship is done and the procession itself is celebrated.

Here man seems to have fulfilled the religion of man.In some places, the idol of Indra is tied with a rope and made into a double double. At midnight on the occasion of Indrajatra, the idol of Akash Bhairav, the head of Kiranti king Yalambar in Indrachowk, is worshiped outside the temple with a variety of flowers. The tradition of tying Devaraja Indra on the one hand and worshiping the human king Elambar on the other clearly shows the victory of man over the deity.

In the tune of Dhimebaja, offerings are made to the general public by pouring a stream of liquor from the pipe connected to Bhairav’s mouth. This shows that instead of Somaras, the favorite drink of the king of the gods, Indra, he ate and drank alcohol taken by human beings and said, “We are not inferior to human beings.”Even if human beings conquer Indra, it means that the deity will be more powerful than the human being.Indra Jatra.

In some Puranas, it is also mentioned that Indra was possessed by demons and not by humans. It is mentioned that Indra, who went to pick the flowers of Parijat, was possessed by a demon. It is clear that the Puranas are a time of religious and hymns based on fiction.According to the Puranas, rainbow flags were flown at temples, houses, crossroads, chariots of war and during festivals with the wish of victory in the heavens and the earth.

In the description, it is said that after Devraj Indra provided the rainbow flag to King Uparichar Vasu, the rainbow flag was hoisted for happiness, peace and prosperity in the kingdom.It should be remembered that in the context of war and victory, in the history of Nepal, B.C. On the day of Indra Jatra in 1825, Prithvi Narayan Shah defeated the then Malla king Jayaprakash Malla and conquered Kathmandu.

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What does Indra Jatra indicate?

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But the people’s revolution of 2007 broke this dance and it only lasted for two days. Baraha and Narasimha only started dancing. This went on for 30 years. In the year 038 BS, Kartik Dance Promotion Committee was opened to show this dance in its old form, which lasted for 8 days. In 071 BS, Kartik Dance was registered as a dance conservation committee. At present, the committee has been conducting Kartik dance for 12 days.

What is its significance?

According to our ancestors, this dance was started for the prosperity and welfare of the country. Krishnalila and folk drama are shown in this dance. In folk drama, the deeds of Brahma, Vishnu and Maheshwar in human incarnations on the earth are shown in the past, future and present. It is instructive. Earlier, folk dramas were performed in Newari and Krishnalila in Maithili. Now everything is in Newari language.It is due to lack of financial resources. Kartik Dance .

The lack of artists and instrumentalists has added another problem. But whatever the financial problem, we artists have been continuing this dance as a labor. This dance, performed for 27 days, looked different every day.Like others, Ashta Matrika dance is performed every day. In this, different dances are shown every day in different stories. In addition, the entire Newar community has been participating in this dance. For example, Upadhyaya has been performing Narasimha, painter Hiranyakashyapu, Shrestha Krishna and Devi dance Shakya.

The descendants of Harivansh Upadhyaya have been performing Narasimha dance till now. Others have continued the work of their ancestors. Tantric method is used in Kartik dance. Tantra is used in dances like Barah, Narasimha and Bat Pakh. When you become a Hiranyakashyap, you should fast and if you become a Narasimha, you should fast without even drinking water. Other dances are normal. Kartik Dance

Other dances can be done. But the dance mentioned above is Tantra worship, so it can’t be marketed. Bath: Pyakh: is the play of the smartest man. Yale Bat: It means that the mask they  wears is made by cutting the skin of a person. The line of the mustache can still be seen in it. This tantric method should be worshiped. Apart from this, we have been performing other dances outside. Similarly, the language of these dances cannot be changed. The languages ​​used in it are all old. It is stored.Apsara dance is taught and practiced at Padma Kanya Campus. Kartik Dance .

In 1697, with the help of Gurudwara Harivansh Upadhyaya and Vishwanath Upadhyaya, King Siddhinar Singh Malla started this dance. Started from 5 days. In 1723, Srinivasa Malla, son of Siddhinar Singh, added seven more days, including Bath: Pyakh: (folk drama). Yoganrendra Malla, son of Srinivasa, added other examples and Madhavan Leela dance. It takes another 15 days to dance both of these dances. Thus, the practice of dancing continued for 27 days. This dance continued till 2006.But the people’s revolution of 2007 broke this dance and it only lasted for two days. Baraha and Narasimha only started dancing. This went on for 30 years. In the year 038 BS, Kartik Dance Promotion Committee was opened to show this dance in its old form, which lasted for 8 days. In 071 BS, Kartik was registered as a dance conservation committee. At present, the committee has been conducting Kartik dance for 12 days.

They get a total of 300 for one dance. They are doing Kartik dance continuously for 12 days with a team of 100 people including a team of 45 artists and instrumentalists. They want to do it in 27 days but they need the support of all bodies. The media had to not only make the news of the dance, but also present the challenges to the concerned bodies while presenting the dance.

How is Kartik Dance  celebrated ?

Where is Kartik Dance  Celebrated ?

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