In the same way, all the different forms of Nava Durga have medicinal glory attached to them. The nine medicinal forms of Nava Durga are first described as Markandeya medicine. The religious belief is that this mystery of the medical system was actually given by Brahmaji, which is mentioned in the context of Durga Kavach.

These drugs are effective in killing all living things. It acts like a shield to protect the body. By using it, people can survive untimely death.

The first style daughter i.e. Harad

The first form of Navduga is considered to be stylistic. The medicine that can be used for some problems is Harad, Himavati which is a form of Goddess Shailiputri. It is the main medicine of Ayurveda, which consists of seven types.

Pathaya – who is the benefactor.

Kayastha – which is to keep the body healthy.

Amrita – similar to nectar

Hemwati – Occurs in the Himalayas

Chetki – the one who pleases the mind.

Shreyasi Shiva – to do welfare.

The second Brahmacharini means Brahmi

The second form of Brahmi Navdurga is Brahmacharini. It is a medicine that prolongs life and memory, eliminates disorders and sweetens the voice. That is why Brahmi is also called Saraswati.

It provides power to the mind-brain. Eliminates gas, urinary tract diseases. It flushes blood out through the urine.

The third lunar hour is Chandusur

The third form of Nava Durga is Chandraghanta, also called Chandusur or Chamsur. It is a plant that resembles coriander. The leaves of this plant are made into vegetables, which are beneficial. This drug is considered to be more effective in reducing obesity. Chandrika is also a medicine to increase strength and reduce heart disease.

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Fourth  Kushmanda means Petha

The fourth form of Nava Durga is Kushmanda. This medicine is used to make petha sweets, hence its form is called petha. It is also called pumpkin, which is considered to be nutritious, ejaculatory and helpful in curing anemia. It is like nectar for a mentally weak person. It cures heart disease by removing all the defects of the body.

Fifth Skandamata Linseed

The fifth form of Nava Durga is Skandamata, also called Parvati and Uma. Flaxseed exists as a medicine. It is a medicine to destroy rheumatism, bile and phlegm.

The sixth Katyayani means Death

The sixth form of Nava Durga is Katyayani. It is known by some names in Ayurveda, such as Amba, Ambalika, Ambika. It is also called Moiya or Machika. It is useful in curing phlegm, bile, disorders and diseases of the throat.

Satpam kalaratri i.e. nagdaun

The seventh form of Durga is Kalaratri, which is called Mahayogini, Mahayogishwari. This is known as nagdaun medicine. It cures all kinds of diseases and also removes brain disorders. It is also good to plant the plant at home. It purifies the atmosphere.

The eighth Mahagauri means Basil

The eighth form of Nava Durga is Mahagauri, which is known by many as a medicine. Its name is Tulsi, which is planted in most of the houses. There are seven types of basil, white basil, black basil, maruta, davana, kudherak, arjak and shatapatra. All of these types of basil cleanse the blood and cure heart disease.

Ninth Siddhidatri means Asparagus

The ninth form of Nava Durga is Siddhidatri, which is called Narayani or Asparagus. Asparagus is an enterprise medicine for growth, strength and semen. It destroys anemia and bile. It is a great medicine for heart health.

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There is a tradition of fulfilling one’s vow by offering five sacrifices to Goddess Nava Durga. There is a religious belief that one should not eat fish, drink alcohol or have sexual intercourse during Navratri. Durga Bhavani represents the liberating and divine knowledge beyond work, anger, love, lust, lust, greed, ego.

What to do to establish Kalasa on Navratri?

– To make a clay urn.

– Seven kinds of grain.

– Holy soil

– Water.

– Betel and betel nut

– Jata coconut

– Tika

– Red cloth

– Flowers and decorative materials

– Mango leaf

Ghatsthapana  Navaratri Method

On the first day of the autumn Navratri, i.e. on the date of Pratipada, in view of the auspicious moment in the morning, it is suitable for the installation of the urn on the north-east side of the house. For this, the northeastern part of the house should be thoroughly cleaned. The place of installation should be cleaned with pure water and clean soil should be spread on it. On top of that, a class should be established.

It is customary to set up a urn, go to a river, stream, bagar or any place where it suits oneself, bring clean sand or soil and place it in the tenth house or place of worship and sow barley in that place. Since jamara is one of the favorite plants of mother Bhagwati, jamara is grown to please Bhagwati. Jamara grown in this way is used as an offering to the goddess on the day of Vijayadashami.

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Fill the urn with water and put a coin in it. The water of the holy place should be mixed in the urn. . Fill a bowl with barley. Put coconut on it and wrap it in red cloth.

Ghatsthapana is also performed on the first day of Navratri, which is also called urn installation. Ghatsthapana is of special importance on the first day. The nine-day Navratri festival begins with the installation of the urn on Pratipada Tithi. On the first day, by performing Ghatsthapana along with Vidhi Vidhan, along with the worship of Lord Ganesha, the first form of the mother, Shailaputri, is worshiped, Aarti, Bhajan.

Worship should be done facing north or east. In the adoration ritual of Goddess Durga, worship of Mahakali, Mahalakshmi and Mahasaraswati and recitation of Shri Durga Saptashati contained under Markandeya Purana should be done for nine days. In this process, the lamp should be lit as long as possible.

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Mahishasura was Blessed

Mahishasura was a great devotee of the creator Brahma and Brahmaji had given him the gift that no deity or demon could conquer him. He gradually began to afflict the gods of the heavens and to wreak havoc on the earth. Once He suddenly invaded heaven and defeated Indra and gained power in heaven.

Then all the gods were chased away. Saddened, the gods went to the trinity Brahma, Vishnu and Maheshwar for help. All the gods together once again fought to defeat Mahishasura. But, the gods were defeated again.

Mahishasura Mardini

The gods are omnipotent. However, his power has been challenged by demons from time to time. According to the story, Daityaraja he had defeated the gods and gained power in heaven. Devi-Bhagwati had to be born as her tyranny reached its climax. Later, this form of her was called Mahishasura Mardini.

The Speed of the Gods

The gods have to roam the earth using Mahishasura. Lord Vishnu and Lord Shiva were filled with extreme anger. At the same time, great anger appeared from the mouths of Brahma, Vishnu and Shiva due to anger.

A fast power was also mixed from the bodies of other deities and it became monotonous. This rapid power was like a mountain. Its flames began to spread in ten directions. This radiance took a different form as it appeared from the bodies of all the deities.

Mahishasura was meant to End

Goddess Bhagwati originated for the end of Mahishasura. That is why it is called Mahishasura Mardini. There was no limit to the happiness of the suffering gods when they saw the goddess appearing from the brilliance of all the gods. Lord Shiva gave it to Trishul Devi.

Lord Vishnu also provided Chakra to the Goddess. Thus all the gods and goddesses decorated the hands of the goddess with various kinds of weapons. Indra took his thunder and Airavat out of the elephant and gave it to the goddess for an hour.

The sun offered shields, swords and Dibya Singh, the brightest of its rays, to these goddesses. Vishwakarma adorned Mahishasur Mardini with all kinds of weapons by giving her various impenetrable armor and weapons.

War with Mahishasura

After a while, He saw a huge, beautiful woman, with many hands and armed, sitting on a lion and coming to fight. The general of Mahishasura’s army advanced and started fighting with the goddess.

A giant named Udagra also took 60,000 demons and went to war with the goddess. The giant named Mahahanu went to war with 10 million soldiers, the giant named Ashilo went to war with 50 million and the monster named Baskal went to war with 6 million soldiers.

All the gods were watching this great war with curiosity. All the weapons of the demons were proving to be weak in front of the goddess. But, Goddess Bhagwati started destroying the army of all the demons with her weapon.

In that battle, He was killed along with other monsters. All these demons had spread terror in three worlds. As all the demons including Mahishasura were killed, all the gods and goddesses were pleased and started raining flowers from the sky.

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