In addition to the spirit, nature also has a great role to play in the creation and operation of creation. Nature itself is called power. Shakti has three main characters, Mahakali, Mahalakshmi and Mahasaraswati. The word Shakti refers to Durga and is the aggregate form of Durga, Mahakali, Mahalakshmi and Mahasaraswati. So there are innumerable forms of nature or power or Durga. One form of Durga is worshiped every day for nine days during Navratri.

Goddess Durga is such a power, by worshiping her, one can attain harmony in power, wealth, knowledge, intellect, art and literature. By worshiping the same deity, all the necessary aspects of life can be achieved in a balanced way.

However, the working method of any deity is different from what we think. They do not take bribes. They seek or protect the seeker only by taking care of the overall behavior rather than the appearance, thought, and formality. Let me do this, God, it is absurd to try to bargain whether I will worship you or offer such a thing. Devotees who have devotion or devotion to Ishtadev have no shortage and should not ask for anything.

Goddess Durga is the mother of all creatures but she is always ready to solve the problems of those who call her or treat her like a mother. There is no doubt that those who are practicing it are making relative material and spiritual progress.

Man’s life is greatly influenced by his destiny, the thoughts and feelings that arise in his mind and the environment around him. Sadhana or worship helps to gradually adapt to that environment. Going to the temple once, or offering incense, or offering sacrifices are secondary to a long life span. Frequent worship alone can leave some positive imprints on a person’s life, just as many people seem to be walking on the ground.

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The fruits of a balanced time and effort in sadhana are lasting, but it is useless for a person whose thinking is deceitful, whose diet is unbalanced, and whose behavior is antisocial or selfish.

It is said that Navratra is an opportunity to give a positive turn to life. It is not limited to meeting, eating, gambling and having fun. Can go Navratri is an invaluable opportunity to awaken the self-esteem and confidence of those who have lost their enthusiasm and frustration in life.

There are some methods of worshiping Goddess in Navratri. Methodically established daily worship, philosophy of Shakti Peethas, recitation of Goddess Durga  Saptashati, Siddha Kunjikastotra recitation, chanting, hymns, worship of virgins, silence etc. are some examples of this. Durga Bhagwati’s sadhana (Sattva, Raj and Tama) is worshiped in all three aspects, i.e., it combines the three aspects of knowledge, karma and bhakti. There may be, but the sadhana of Durga Bhagwati is simple and safe, and only what is possible and known can be done without complicating it.

Just as the body and mind get tired from the day’s work and feel the need to rest in the evening, so by taking some time off from regular work and doing sadhana, we can get a new energy. It is better to take Navratri as a festival to accumulate (recharge) energy through sadhana, not to expend energy.

Chanting of Goddess Durga can be done from the rosary and also mentally. For chanting, the mantra ‘Om aaye hrin klin chamundaai vichche’ is added to the nine syllables. It is called a mantra because it can be done with concentration and totality in the mind. Ain (Mahasaraswati’s Seed Mantra) while Hrin and Klin are the Seed Mantras of Mahalakshmi and Mahakali respectively. People of any caste, creed and faith can benefit by worshiping Bhagwati.

Today, the issue of women’s empowerment is rising with more vigor. Of course, the treatment and treatment of women as second-class citizens and the use of various forms of violence are reprehensible. This sadhana performed on Navratri gives strength to women. How can the women of this world be second class when the male and female deities are equally revered and worshiped?

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There is a tradition of fulfilling one’s vow by offering five sacrifices to Goddess Nava Durga. There is a religious belief that one should not eat fish, drink alcohol or have sexual intercourse during Navratri. Durga Bhavani represents the liberating and divine knowledge beyond work, anger, love, lust, lust, greed, ego.

What to do to establish Kalasa on Navratri?

– To make a clay urn.

– Seven kinds of grain.

– Holy soil

– Water.

– Betel and betel nut

– Jata coconut

– Tika

– Red cloth

– Flowers and decorative materials

– Mango leaf

Ghatsthapana  Navaratri Method

On the first day of the autumn Navratri, i.e. on the date of Pratipada, in view of the auspicious moment in the morning, it is suitable for the installation of the urn on the north-east side of the house. For this, the northeastern part of the house should be thoroughly cleaned. The place of installation should be cleaned with pure water and clean soil should be spread on it. On top of that, a class should be established.

It is customary to set up a urn, go to a river, stream, bagar or any place where it suits oneself, bring clean sand or soil and place it in the tenth house or place of worship and sow barley in that place. Since jamara is one of the favorite plants of mother Bhagwati, jamara is grown to please Bhagwati. Jamara grown in this way is used as an offering to the goddess on the day of Vijayadashami.

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Fill the urn with water and put a coin in it. The water of the holy place should be mixed in the urn. . Fill a bowl with barley. Put coconut on it and wrap it in red cloth.

Ghatsthapana is also performed on the first day of Navratri, which is also called urn installation. Ghatsthapana is of special importance on the first day. The nine-day Navratri festival begins with the installation of the urn on Pratipada Tithi. On the first day, by performing Ghatsthapana along with Vidhi Vidhan, along with the worship of Lord Ganesha, the first form of the mother, Shailaputri, is worshiped, Aarti, Bhajan.

Worship should be done facing north or east. In the adoration ritual of Goddess Durga, worship of Mahakali, Mahalakshmi and Mahasaraswati and recitation of Shri Durga Saptashati contained under Markandeya Purana should be done for nine days. In this process, the lamp should be lit as long as possible.

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Mahishasura was Blessed

Mahishasura was a great devotee of the creator Brahma and Brahmaji had given him the gift that no deity or demon could conquer him. He gradually began to afflict the gods of the heavens and to wreak havoc on the earth. Once He suddenly invaded heaven and defeated Indra and gained power in heaven.

Then all the gods were chased away. Saddened, the gods went to the trinity Brahma, Vishnu and Maheshwar for help. All the gods together once again fought to defeat Mahishasura. But, the gods were defeated again.

Mahishasura Mardini

The gods are omnipotent. However, his power has been challenged by demons from time to time. According to the story, Daityaraja he had defeated the gods and gained power in heaven. Devi-Bhagwati had to be born as her tyranny reached its climax. Later, this form of her was called Mahishasura Mardini.

The Speed of the Gods

The gods have to roam the earth using Mahishasura. Lord Vishnu and Lord Shiva were filled with extreme anger. At the same time, great anger appeared from the mouths of Brahma, Vishnu and Shiva due to anger.

A fast power was also mixed from the bodies of other deities and it became monotonous. This rapid power was like a mountain. Its flames began to spread in ten directions. This radiance took a different form as it appeared from the bodies of all the deities.

Mahishasura was meant to End

Goddess Bhagwati originated for the end of Mahishasura. That is why it is called Mahishasura Mardini. There was no limit to the happiness of the suffering gods when they saw the goddess appearing from the brilliance of all the gods. Lord Shiva gave it to Trishul Devi.

Lord Vishnu also provided Chakra to the Goddess. Thus all the gods and goddesses decorated the hands of the goddess with various kinds of weapons. Indra took his thunder and Airavat out of the elephant and gave it to the goddess for an hour.

The sun offered shields, swords and Dibya Singh, the brightest of its rays, to these goddesses. Vishwakarma adorned Mahishasur Mardini with all kinds of weapons by giving her various impenetrable armor and weapons.

War with Mahishasura

After a while, He saw a huge, beautiful woman, with many hands and armed, sitting on a lion and coming to fight. The general of Mahishasura’s army advanced and started fighting with the goddess.

A giant named Udagra also took 60,000 demons and went to war with the goddess. The giant named Mahahanu went to war with 10 million soldiers, the giant named Ashilo went to war with 50 million and the monster named Baskal went to war with 6 million soldiers.

All the gods were watching this great war with curiosity. All the weapons of the demons were proving to be weak in front of the goddess. But, Goddess Bhagwati started destroying the army of all the demons with her weapon.

In that battle, He was killed along with other monsters. All these demons had spread terror in three worlds. As all the demons including Mahishasura were killed, all the gods and goddesses were pleased and started raining flowers from the sky.

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