It is a well-known fact that hundreds of states rise and fall on the world map with the rise of states. The flag of the existence of a state which was founded on a solid foundation and with a sufficient foundation has been flying for thousands of years till date. But the states that stood on weak foundations and which were manifested in excitement and excitement also disappeared from the map.

When analyzing the political existence of states, the overall basis has to be examined.Looking at only the part, its all-encompassing and meaningful result becomes difficult. An unbroken human chain is human history. The order of human civilization in a particular state is the basis of the ‘standard’ of civilization there.

However, archeological grounds and records are difficult, and future generations are deprived of knowing the glorious history of the place when the winners are only forced to celebrate their contributions.And, the historical side of the issue feels uncomfortable when other social groups in the country that have contributed to the formation of those states deny or overshadow the role of their ancestors.

The longer the history of a state or states, the longer its existence can be maintained. But it is not as easy to see things from afar as it is to see things from near. But politicians, scholars, historians must present their unbroken human civilization to their descendants in a fair manner.

In this context, the emergence of the state in Nepal has been done by distorting the fair contributions made in the history, due to which the existence of the state has sometimes been in crisis. On the one hand, some people are strongly presenting the issue of isolation of Madhes or the plains of the country through their one-sided study, while on the other hand, the current establishment or ruling class is trying to cover up the real history of Nepal and make its community play a small role through its praisers.

Some of the writers of Nepali history have presented the journey of Prithvinarayan Shah’s expansion of the kingdom in a special way (1801 BS) as if the state of Nepal was born from this and pretended to have spent all their energy on his success. Attempts have been made to put all the historical events before that period behind the scenes. While the state called Nepal had come into existence thousands of years ago.

Gopal dynasty and the state of Nepal

The book titled ‘Gopalraj Vanshavali’ and Gyanmani Nepal, P.D. Ramprasad Upadhyay, Dr. Most of the historians of Nepal, including Surendra KC, have accepted the fact that the Gopalvanshis are the founders of Nepal.The Kathmandu Valley is a pond and the entire valley of the valley has developed into a grassland after the water flowed from Chobhardanda.

When the herdsmen of the place entered the valley in search of suitable pastures for their animals and started living with their animals, the establishment of ‘Pashupatinath’, the naming of the state called ‘Nepal’, the beginning of the settlement system, etc.
Legends of Kali Gai ‘Ne’ Muni and ‘Gopal’ Sardar .

Legends of Kali Gai ‘Ne’ Muni and ‘Gopal’ Sardar

Seeing that Kaligai was always offering milk on a stone on the bank of the Bagmati, Gopal Sardar tried to excavate the stone and a supernatural light was generated and the Sardar was burnt there. Then his guru named ‘Ne’ gave the establishment of Pashupatinath to the son of that Sardar, the establishment of the state of Nepal.

He was initiated into the state system and started to establish settlements and was declared the ruler.

Gupta Surname and Gopal Dynasty:

Surnames of the Gopal Dynasties Most Nepali historians have written the Gopal Dynasty as ‘Gupta’. Gupta surnames usually belong to the Vaishya community, Yadav or Gopalvanshi surnames are often written as ‘Gop’ in the old days, so the surname should be ‘Gop’.

Historians who came to Nepal from Dwarika or Mathura at that time do not think it is logical to cross the Ganges and other big rivers and enter the valley instead. Facts historians have noted. Kushdhvaj, the brother of the twentieth king of the Videha Republic, Shirhakaj, is said to be of Nepali descent.

The then boundary of the state was extended to Dudhkoshi in the east, Trishuli in the west, Gosainkunda in the north and Chitlang in the south. The major settlements were presently Kirtipur, Thankot, Balkhu, Tistung, Palung, Sankhu, Manichud Changu etc.Vedic Civilization: Historians have mentioned that with the advancement of Vedic civilization, animal husbandry and agricultural civilization have developed in abundance.

‘Shiva Civilization’ ‘Shiva Pashupati’ including Taurus-Trishul, Deity Nagdevata, Ling Puja, Animal Worship etc. are the postmodern subjects of the civilization which according to the belief should be aimed at protecting their animals and guardians while worshiping Shiva in the form of Pashupati.

Vedic ‘Indus Civilization’ Hindi book, author Kiran Kumar Thapaliya, Sankata Prasad Shukla .The Gopala dynasty ruled from Matatirtha.Mahishpal dynasty: After Jitgop became childless, the power of Nepal came in the hands of Mahishpals.‘Gopalvanshavali’ shows that the Mahishapals ruled for 161 years and 2 months.

King Srivat Singh 49 years, King Sri Wat Singh 49 years, King Jai Singh 71 years and 2 months, King Tribhuvan Singh 41 years and 3 people ruled the state. Although Nepali historians say that he was of regional descent, he was a herdsman. Because, it is described in the Puranas that the Yaduvanshis are Chandravanshi regional.

Although Mahishpal Ahir looks different as a profession, they are basically Yaduvanshi, even now they are known as Gwala, Gop, Ahir, Gopalvanshi, Yaduvanshi etc. It is understood that the original place of Mahishapals is the Videha Republic.

Shakyas of Kapilvastu and Nepal

According to the famous Buddhist scriptures Digdhanikaya and Sumangal Vilasini, the king of the Kaushal kingdom expelled five princesses and four princes from his kingdom to give the kingdom to his youngest queen’s sons. On their way to the northern Himalayas, they met Kapil Muni, who was doing penance in the forest.

According to Kapil Muni’s order, they cut down the oak forest and settled there. They must have gone to live in Shakya because of the settlement inhabited by clearing the forest with Shak trees.Later, they ruled the state from the name of Shakya Republic. It was bounded on the east by the Rohini River, on the west by the Rapti River, on the north by the Himalayas, and on the south by Pawa Kushinagar.

After the Shakya Republic, Vajji had co-ruled with the Federation. At that time, Lumbini was connected by road to Pava Kushinagar, Vaishali and Rajgriha. The road connecting Magadha and Kaushal was passing through Kapilvastu Lumbini and Ramgram (Kologram). There were also cities like Kapilvastu, Susumar, Shilawati, Shakkar etc.

From the description of Chinese traveler Fahiyan Yuanchang, it is found that the place has excellent art and culture, architecture. 294 years after Gautama Buddha attained great enlightenment. In 249 AD, Priyadarshi Ashoka visited the place where his guru Upagupta was also present.

Against the king of the Kaushal kingdom, who was the son of Prasenjit, who had a dispute over the sharing of the Rohini river, he invaded the Shakya republic, which led to a great massacre. The invaded Shakya and Koliyas fled the valley and entered the valley. In the process, the Shakyas also became involved in the construction of Nepali nationhood. Later, those parts remained an integral part of Nepal.Gopal dynasty

Bideha Republic and Nepal

Nini, son of ‘Ichchaku’ of ‘Vishwaswast Manu’, the eastern part of the Gandak river, was deported from Ayodhya to the eastern part of the ‘Sadanira’ river, that is, his grandson Gandak, and was sent to the east. Make the swamp land habitable. In order to run the state formally, he organized a ‘Rajasu’ Yajna and asked his Vice-Chancellor ‘Vashisht’ to perform the Yajna.

The yajna was then performed by ‘Gautam Rishi’.

When Vashisht came to know about the subject, he cursed Nimi to become bodyless and after that curse, there is a legend of a bodyless brother. After that situation, a child appeared after the body was shaken by Gautam Rishi. As the child was born from ‘Manthan’, it was named ‘Mithi’ and the suffix ‘La’ became ‘Mithila’. As a child was born without a father, it was named ‘Janak’.

Kirat dynasty and Nepal

Fall of Mahishapals After the invasion of insects under the leadership of Yalambar, the rule of insects seems to have started in Nepal.The reign of the Kirats Must be 1000 years old. In the battle of Mahabharata, the Kirats were involved in the war on the side of the Pandavas. The Kirats ruled Nepal during the reign of Gautam Buddha and during the reign of Chandragupta Maurya in Magadha.

Historians such as Kirkpatrick Wright have named 27 to 29 rulers.Yalambar, Pavi, Skandha, Valamba, Huti, Humati, Jitedasti, Galij, Pusk, Suryama, Pop, Bung, Swananda, Sthunko, Jighro, Nane, Luke, Thor, Thoki, Worm, Gunj, Pusk, Keshu, Suj, Sons, The kings named Gunam, Khimbu, Patuk, Gasta etc. ruled.Gopal dynasty

The Kirat regime was relatively good. Although the form of government was monarchical, it was decentralized by the courts of law, Kuthar, Sultani, Ligwant and Mapchok.

Rise of Licchavi in ​​Nepal

The Licchavis ruled Nepal even more than the Kirats. Within the ‘Bajji Mahasangh’, the Licchavi Bideha, Shakya, Malla, Kashi, Kaushal Ramgram (Koliya) unions were affiliated to the federal republican system and ruled on the basis of coexistence. The power of Magadha had risen since the reign of Chantragupta Maurya. Ajatashatru was an aggressive ruler, and he attacked Licchavi and forced him to flee.

And, they came to take refuge in Nepal with the ‘Bidehas’. As the Kirats were weak at that time, the Licchavis defeated the Kirats and began to rule over Nepal. At that time B.C. Historians have estimated that it will be about 200 years.The Licchavis were formerly of Vaishali of Muzaffarpur (Vihar). .

Whose remains there are reminiscent of modern glorious history. When Emperor Ashoka came to Kathmandu, he brought his daughter Charumati with him. She was married to Devpal, a regional youth from Nepal.At the same time, Ashoka also built a beautiful city called Devpattanam. Which was even more beautiful than Pataliputra, the capital of Magadha.

Six hundred years later, the Chinese traveler Efahian discusses the beauty of Devpatan. It is understood that the marital relationship with the Licchavis has been maintained even after coming to Nepal.The Licchavis ruled Nepal for more than eight hundred years.Gopal dynasty

Licchavi period administrative system

Central administration, provincial administration, local administration, judicial administration, military administration and other governance arrangements were scientific and systematic. Currency was first introduced during the reign of Mandev. Not only this, during this period historical archiving, building construction, sculpture as well as literature, cultural music and art have been developed at a high level.

It is understood that the development works have started since then.With the establishment of diplomatic relations with China and India, diplomatic relations have also been developed. Similarly, economic management, animal husbandry, various indigenous products were also developed economically. Gopal Dynasty .

Also, for the first time in Nepal, customs and taxes were introduced. On the whole, the overall management of Kanakya’s Kautilya period political economics has cast a shadow ove+r the Nepali state system. That is why it has been considered as a model. Gopal dynasty

Boundaries of Lichhavi Nepal

Nepal’s borders also seem to have expanded considerably during the Lichhavi period. Chandragupta I, a Gupta dynasty, was married to the daughter of Vrishabhdev, the thirteenth king of Licchavi. His son Samudragupta and his father and son were very powerful rulers. Kamarupa Kamakhya in Assam to the east, Kashmir to the west and Tibet to the north and the Ganges to the south from the 4th to the 6th centuries.

It is followed by Tista in the east, Sakhalek in the west, Tibet in the north and south .

Rise of Shah dynasty in Nepal

According to the book Ancient India written by Radha Kumud Mukherjee on Indian history, the founder of the Sen dynasty, Samanta Sen, was born in a place called Radh in Bengal and was a Brahmin. In the 12th century, a man named Vijay Sen conquered many provinces and built power. And Vijay Sen invaded and occupied the territory of Nepal Mithila.

Ballal Sen, son of Vijay Sen, ruled from 1665 A.D. to 1185 A.D. It is found that the rule of Mallas in the valley started in the year 1274 BS as Ari Malla. Prithvi Narayan Shah’s State Expansion Campaign started by attacking Nuwakot on 5th September, 1801 BS. Is found

Rise of the Karnaites in the Terai region

During the reign of Vikramaditya VI, the Chalukya ruler of Ujjain, India, he invaded the far south and brought the far south of India under his rule. At the same time, the Canaanites conquered the region from the Magadha Empire by invading the areas north of the Ganges, which was under the control of the then Magadha Empire. And, they established the kingdom of Tirhut in 1154 AD and accordingly in 1097 AD.Gopal dynasty

On the whole, there are Madhesi and Adivasi tribes from the foundation stone of the Nepali nation to the management and expansion of the state system. It is found that they have not only a major role but also ownership in the construction of the Nepali nation. We do not have a claim on any particular territory. All Nepal is inherited by our ancestors. Our claim is our founding thing over all Nepal.

FAQ’S

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Who is the father of Gopal?

How is Gopal and Gupta dynasty related?

Who was the last king of Mahispal dynasty?

Budhasubba : A Place For True Love And Pilgrimage

How old is Nepal? What does the history of Nepal say?

http://Old Nepal

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The history studied according to the Shruti tradition before the year 2007 gave a single explanation about these characters. But, that was a bit far from real history. After the attainment of democracy when the History Amendment Board was formed. He began to search for the truth of every historical event. However, this church, which seeks history, has not been able to clear up the confusion about Anshubarma Bhrikuti

According to Tang, who is the father of Bhrukuti? There is disagreement among historians about that. Looking at the time written in Chinese chronicles about Bhrukuti’s marriage, it is unlikely that she will be Anshuvarma’s daughter. E. It is mentioned in the story that Bhrukuti got married in 641 AD. Historians believe that it is impossible to date the daughter of Anshu Varma, who died 20 years ago. At that date, King Bhimarjunadev was the ruler and his assistant ruler was Vishnugupta. She may also be the daughter of Narendra Dev, who became king after Bhimarjun Dev .Anshubarma Bhrikuti 

 

Anshuvarma appears in the history of Nepal from 594. Historians believe that he was active in Nepali politics from the very beginning. Anshuvarma, who emerged as a feudal lord during the reign of Shivadeva I, had rested after reaching the king, the lord of power.More than three dozen records have been found if Anshu Varma’s name was mentioned in the Lichhavi period. However, no records mention his personal life. Anshu Varma’s name is mentioned in 16 records written by Shivadev I.

Historian Baburam Acharya claims that Anshuvarma belongs to the Licchavi dynasty. He claims that the Licchavis of Nepal are divided into two classes, Varmanta and Devanta. Therefore, he is of the opinion that even in Anshuvar, Varmant belongs to Licchavi clan. So, the historian Dr. Jagadish Chandra Regmi has refuted this in his book Licchavi Itihas. Regmi is of the opinion that this cannot be accepted as Anshu Varma is married to the Varmanta Licchavi dynasty.Another historian, Dhanbajra Bajracharya, speculated that Anshu Varma may have been a Chandravanshi regionalist as he had a picture of the moon inscribed on his forehead. This view seems to be strengthened by the use of the word “like the moon on the earth” in the records written by Buddhist monks. However, there is no room for doubt. Why is Anshu Varma not identified as regional in more than three dozen records? That question challenges this view.

Who are the genealogists in Anshuvarma? They have said that by stumbling on the question. But, they are also in conflict with each other. According to the language genealogy, he is the son-in-law of Shivadev I. However, the Gopal genealogy mentions that he was Shivadev’s nephew. This is the Nepali saying mentioned in the Gopal genealogy.

And again under the influence of the Sun dynasty, Shivadev became king. His nephew was King Anshuvarma. He built a palace. He made arrangements for Pandak, Pindak, Koot etc. Grammar and other scriptures started to be discussed.Anshubarma Bhrikuti

Ever since Anshu Varma started ruling independently, he has used the adjective ‘Vappapadanudhyana’ in his ‘Virudavali’. Dhanbajra Bajracharya is of the opinion that this adjective suggests that he belongs to a large clan. Anshubarma Bhrikuti

Anshu Varma’s political ascent

Facing two political challenges in Anshuvar, he rose from feudal lord to king. There are also some unanswered questions in his political ascent. Did he become king or not? Where did Shivadev go after 604? Why did he start building a new palace instead of living in a mansion? Such unanswered questions are found

He had two challenges in Nepali politics. The first challenge was to establish himself in politics. At that time, it was not easy to defeat Bhum Gupta who managed to mislead the king. He succeeded in that. Second, he also had the challenge of strengthening the then Nepal. The feudal lords declared independence from place to place. That too should have been taken into consideration. Managing all these and becoming a king from a common position is Anshu Varma’s challenging political ascent.

Although it started in 590, it can be seen outside 594.

In the year 594, Anshuvarma suddenly becomes the assistant of Shivadev I and emerges as ‘Shri Samanta’. Ambitious Anshuvarma Guptas do not rush to become a hartakar of power. For 10 years, he held various positions at the assistant level such as feudal lord and feudal lord. Records show that he ruled independently for 12 years after becoming a feudal lord.Anshubarma Bhrikuti

In the records of Bungmati kept in 605, Anshu Varma mentions that he was an independent ruler.Before that, all the information came from Mangriha, then from Kailashkut Bhavan. He always respected the royal house even when he was in power. Therefore, Dhanbajra Bajracharya is of the opinion that a new palace was built without staying in the house. E. In 615, he has put ‘Shri’ in front of his name. In the Deupatan inscription of 615, he has said ‘Shryanshuvarma’. He has written the same thing in Gokarna’s fragmentary record. Nowhere in his archives does he mention himself as a ‘king’.

Analysis of the relationship between Anshubarma Bhrikuti 

Even before the systematic search for history in Nepal, it was believed that Bhrukuti was a Nepali girl. Even now in the curriculum it is taught that Bhrukuti is Anshu Varma’s daughter. However, the relationship between Anshuvarma and Bhrukuti is silent even in the then Nepali history and contemporary foreign history. There is no evidence in Nepali historical texts that she is the daughter of Nepal.

However, the Chinese Tang narrative mentions this. However, Tang is said to be Anshu Varma’s daughter.  The Tibetan legend of Bhrukuti states that “Srong Chan Gampo, the first famous and majestic king of unified Tibet, developed Tibet by marrying the daughters of the kings of Nepal and China and introducing Buddhism to Tibet.” Chinese legend describes Gampo as Lokeshwar.

It is said in the Mahatma that two princesses got married to fulfill the needs of the two powers of Lokeshwar, the Green Star and the White Star. On the basis of this greatness, the historian Mary Slusser mentions that Bhrikuti is a form of a divine personality.

According to Tang, who is the father of Bhrukuti? There is disagreement among historians about that. Looking at the time written in Chinese chronicles about Bhrukuti’s marriage, it is unlikely that she will be Anshuvarma’s daughter. E. It is mentioned in the story that Bhrukuti got married in 641 AD. Historians believe that it is impossible to date the daughter of Anshu Varma, who died 20 years ago. At that date, King Bhimarjunadev was the ruler and his assistant ruler was Vishnugupta. She may also be the daughter of Narendra Dev, who became king after Bhimarjun Dev .

Another historian, Gyanmani Nepal, says that the time of Srong Chan Gampo was in AD. 629 to 650. Even with his eyebrows e. Saying that she got married in 629 BS, Uday Dev, who was living in exile at that time, has expressed the opinion that she may have got married.

In Tibet, Bhrikuti is called Thichung Lachi. It is mentioned that his father’s name was Devalha. Gyanmani Nepal is of the opinion that it means Shivadev. Based on that, it is believed that Bhrikuti is the daughter of Shivadev I.It is difficult to establish the relationship between Anshubarma Bhrikuti between these differences. Although the language genealogy mentions this, no official evidence has yet been found.

FAQ’S

Who is Anshubarma?

Who is Bhrikuri?

What is the history of Anshubarma Bhrikuti ?

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Old  Nepal, Nepal has existed since about 5000 years ago. It is not based on any caste, it is a country based on geography. That is why the people living here first consider themselves Nepali and their caste. There is a history of Licchavis living here for thousands of years, there are Khashas living here, there were Kirats, all of them lived in here .It is not the name of any caste, it is the name of pure geography and within this geography, various castes, various religions and cultural traditions are living. Nepal has never been an ethnic state or a religious state.

The existence of it in South Asia is very old. Bishal Nepal had only its neighbors like Kramas Gandhar, Panchal, Kuru etc. The country existed 900 years before AD. Maurya has a history of removing the Nanda dynasty of King Dhan Nanda in a place called Pataliputra, establishing a Gupta dynasty in that place and helping Chandra Gupta to become king.

The other two kingdoms at that time were Chera [Madras] Magat; the kingdom was when Ashoka came to Nepal after the establishment of the Gupta dynasty and he started building the Ashoka Pillar at Lumbini in honor . After that, Ashoka came to Kathmandu, the then capital . He was accompanied by his daughter. Ashoka married his daughter Charumati to the King of Nepal. The monastery built by Charumati for worship is now called Charumati Bihar and is now called Chabahil.

A map  appears around 350 AD, which has been the subject of research. Nepal’s intellectuals and historians need to do a thorough research on this subject and put pressure on it to be included in Nepal’s curriculum.

At that time Nepal was ruled by the Kirats. At the same time, the Licchavis came to Nepal from Baishali and removed the Kirats. Etc. Around 625 A.D., the same Licchavika Mawli Thakurs were removed.The then Nepali king Narendra Dev fled to Tibet and took refuge in Tibet and re-established the Licchavi rule in 640 AD with the help of Tibet. After that, the unification of Nepal started in the Lichhavi period. From 650-700 BCE, the Licchavi Kalin kings united the territory east of Sinja and the territory west of Kramus Nepal, and the border of Nepal from Jammu and Kashmir to Jalpaiguri became Nepal’s territory.

During this time, the border of Nepal was maintained up to Kamakhya Kamaruksha-[Burmaputra] river .It was a Baishali kingdom. After the unification of this kingdom with Nepal, Champaran and Betiya also merged into Nepal. Thus, Nepal has become huge. Meanwhile, around the 11th century, anarchy spread in the neighboring kingdom of Greater Nepal and with the end of the Gupta dynasty, about 1000 small brown Takure kingdoms were established.

The same effect was felt in Nepal. The Licchavi rule was weakened. The king here  at that time was Mandev. The feudal lord of Kathmandu was Ansubarma. Kathmandu was the capital . The feudal lord of this capital was Anshuvarma. The center could not stop everyone from declaring themselves independent. As a result, It was divided into different sections. After the partition, the state called Nepal was limited to the valley. That is why it was called Nepal. After Nepal was limited to the valley, it was also divided into Kantipur, Bhaktapur, Kirtipur and other states.
Gorkha is one of the 50th states of Nepal divided in this way. The poor state of Gorkha was reunited by King Prithivinarayan Shah. We were also unable to save.

The existence of Nepal in South Asia is very old. Bishal Nepal had only its neighbors like Kramas Gandhar, Panchal, Kuru etc. The country called Nepal existed 900 years before AD. Maurya has a history of removing the Nanda dynasty of King Dhan Nanda in a place called Pataliputra, establishing a Gupta dynasty in that place and helping Chandra Gupta to become king.

 

While reading half of the history, it was said that Nepal is only a valley. So the intellectuals of present day Nepal; Historians need to do more detailed research and make the true facts of the reality public, otherwise those who already know it may give the illusion that the Terai does not belong to Nepal.

The origin of the word ‘Nepal’

The origin of the word ‘Nepal’ is not so clear. The oldest and most reliable experiment is found in the Allahabad column of Emperor Samudragupta (335-475), which refers to the king of Nepal bowing to the emperor.The earliest mention  is found in the Tistung settlement on the way to and from the valley: ‘Swasti to the ruler of Nepal’.Of course, ‘Nepal’ is found in abundance in the classical writings of India, as in the so-called Vedic Atharva Appendix, in Kautilya’s Arthashastra, in some editions of the Mahabharata, in some Buddhist and Jain texts. But even when ‘Nepal’ is used in these documents, the origin of the word and how old the use is cannot be ascertained.

If we look at the documents within Nepal, we do not find the definition of ‘Nepal’ in the ‘Gopal Dynasty’ of 1300 AD and other genealogies of the same time, but in the later local genealogy (mainly 1820-1880) we find the interpretation and analysis of the name ‘Nepal’. . In these later Hindu and Buddhist documents, it is claimed that the origin of ‘Nepal’ was either from a cow named Ne Muni or from an Adibuddha of the same name.

History Shiromani Baburam Acharya initially thought that ‘Nepal’ was a corruption of the old name ‘Nepar’ but later he also came up with the word ‘Newar’ as culturalization.This conclusion is also credible because we find the non-Sanskrit origin of the names of rivers, canals, thumka, tar, chaur etc. found in the old records of Nepal. Studies of the names of many rivers and their distortions have shown that Tibetan-Burmese names have been cultured.

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Gorkha-Now the demand for Gorkhaland has risen sharply again  Nepali-speaking Darjeeling people have once again taken to the streets in an organized manner to revive the issue. The reason was the announcement by the West Bengal government that all courses in the Nepali-speaking region should be taught in Bengali.Some of those who fought against the government’s repression have lost their lives.Gorkha

While the movement is still raging and other allies, including the Gorkha Mukti Morcha, are saying that the current battle will be final and decisive, Nepali-speaking people around the world have lamented the use of the word Gorkha in various online newspapers. They have started a war of words saying that they are not Nepali-speaking.This has now raised various questions among us Nepali Nepalis. Is the word Gorkha the only birthright of Nepalis living within the geographical boundaries of Nepal?

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Is the word Gorkhali the only pewa of Nepalis living within the Gorkha district of Gandaki zone? Is the word “Gurkhali” only for Indian, British, Malaysian, Macau or Singaporean Gurkha soldiers operating around the world? Is the word Gorkha the only birthright of Nepali speaking Nepalis? Or should Nepali-speaking Indians not call themselves Gurkhas?

We are not tired of going back to history to answer such questions.The social network Facebook, as it is now world-wide, is now popular all over the world.Similarly, in the Anglo-Nepalese War between the Gorkha State and the East India Company from 1814 to 1816, if the Nepal Army had not shown bravery with indomitable courage, the international brand called Gorkha would not have been so world famous. Now we are saying that this brand of Nepalis should not be used by Indian Nepali speakers. Indian Nepalis are saying that the name of Gorkhaland should be changed and they are hesitant to show solidarity on the issue of Gorkhaland.

Gurkha Vocabulary and Naming:

Many historians agree on how the region got its name Gorkha and where the word Gorkha originated. Gorkha is believed to have been named after Yogi Gorakhnath, the adored deity of the Gorkhas. Gorakhnath is also called Goraksanath which means Goraksh or a place where cows are protected (Go Raksha), hence the name “Gorkha” on the same basis.

According to another version, in Nepali language, the field of grass is called Khark and the word Khark is distorted and it is said that it is Garkha, Garkha and Gorkha.Within this district there are ample lands with large fields / grasslands. Gorkha has also been discussed in the Mallaka and Licchavi periods. According to the inscription of Jayadeva II, Gorkha was ruled from the center at that time.

It is believed that the district was named after Gorakhnath Baba’s monastery in one place.According to Gorkha Vashanvali, Guru Gorakhnath came to Nepal from Kathmandu in the time of King Narendra Dev and was angry that he was disrespected.It is said that the name Gorkha remained in this place due to the effect of his holiness.According to legend, there was once a severe drought in the Kathmandu Valley. There was a shortage of water, and the fields began to dry up. Gorakhnath, the famous Mahayogi of Kamaksha in Assam, was jointly invited by all the four states in the valley to worship and sacrifice Matsyendranath.

Gorakhnath was actually the ninth Mahaguru of the Nath sect and a disciple of Matsyandranath. The white and red worship of Mahayogi Matsayendranath, the practice of snake worship etc. seems to have continued in the valley only after the arrival of Gorakhnath.

There is a legend that there is a monster in Bungmati of Lalitpur and due to which there is no rain.

After the special worship of Matsyendranath by Mahayogi Gorakhnath, due to the torrential rains in Kathmandu again, the usefulness of Gorakhnath seems to have increased a lot in Nepal. Since then, the arrival of Guru Gorakhnath has appeared many times in different periods.

The present Gorkha district is a historical place in the history of Nepal. Gorkha district has an important place and role behind the current geography of Nepal.

Before the Gorkhas laid the geographical foundation of present-day Nepal, as in other places, there were their own rulers in different parts of the Gorkha district. The war between them was looking for stability.

At the same time, the Gurkha kingdom established by Dravyashah, the youngest son of King Yashovramha Shah of Lamjunge in 1616 BS, managed to reach the present state of the Republic of Nepal.

Looking back at history

Dravya Shah ruled Gorkha only from 1616 BS to 1627 BS. After that, he was ruled by his royal successors.On the basis of this, the saying came to go to Gorkha without getting justice. His successors continued the tradition of running the state in a simple manner. During the reign of Prithvirajan Shah, the Gurkhas expanded their geographical boundaries as a giant Gurkha to the astonishment of the northern and southern kings.

His successors continued this campaign and extended their dominance to the vast southern plains.Historically, Nepal is bordered by Bhutan’s Damsang Fort to the east, the Rabi River bordering India and Pakistan to the west, the Kailash Sarovar of China to the north, and the Ganges River of Banaras, India to the south. Unfortunately, the Sugauli Treaty later shrunk Nepal to its current borders. Earlier, Nepal’s border was demarcated to Tista in the east and Kangra in the west.

Gorkha has a great contribution to make the great campaign of building Nepal successful. In the same way, this district has its own religious, historical and natural beauty and potential. The holy land of Manakamana Devi, the land of Goraksanath, the ruined palace ruled by Dravyashah, Vajra Bhairav ​​temple, Chautaro to give justice by Ramshah, Raniwan and Gorakhkali temples built by his granddaughter, caves and other temples like Sulikot cave Swara, Siddha cave Ghyalchok, Vakreshwar cave Vakrang, etc. Are the most valuable assets of Gorkha.

The credit for the unification of the state of Nepal is given to the Gorkha district.

At that time, the Magars of Ghale Thar ruled in a place called Liglig. Every year on the day of Vijayadashami, it was customary to make the winner of the race the king. While attending the festival, Dravya Shah unexpectedly attacked and established his dominance there. Immediately after the victory over Ligligkot, the Gorkhas attacked and fought for 15 days.

As Dravya Shah was very ambitious, the first defeat did not affect him much. Bhagirath Pant, Ganesh Pandey, Sarveshwar Khanal, Gangaram Rana, Gajanan Bhattarai, Keshav Bohora and Murali Khawas were boosting his enthusiasm.

Dravya Shah’s soldiers Thapa, Bhusal, Maskey and Rana also besieged and attacked the palace of the king of Gorkha. King Khadka attained Veeragati from the arms of Dravya Shah. Thus V.S. On 25 September 1616, Dravya Shah became the king of Gorkha.Dravya Shah was later ruled in the Gorkha kingdom by his descendants Puranhar Shah, Chhatra Shah, Ram Shah, Dambar Shah, Krishna Shah, Prithvipati Shah and Narbhupal Shah. As the eldest son of King Narbhupal Shah and Queen Kaushalyavati. Prithvinarayan Shah was born on 27th Poush 1779.At that time, Nepal was divided into more than 52 small states including 22 and 24. There was animosity between these states, a state of fisheries justice. On the other hand, as the British Empire had spread in India, their eyes were on Nepal. As Prithvinarayan Shah was a visionary, hardworking, diligent and determined man from an early age, he was given the same kind of education as other princes.During his father’s reign, he studied the affairs of state closely. V.S. Prithvinarayan Shah, who became king in 1799 BS at the young age of 20, decided to unite the fragmented small kingdoms into a larger state of Nepal.

Accordingly V.S. He conquered Nuwakot in 1801, Makwanpur in 1819, Kirtipur in 1822, Kantipur, Lalitpur in 1825, Bhaktapur in 1826 and unified the great state of Nepal from the Gorkha state and made Kathmandu the capital of the country. Then his descendants especially Pratap Singh Shah, Bahadur Shah, Rajendra Laxmi and the then Bhardwaj Kalu Pandey, Vansidhar Pandey, Bhimsen Thapa, Amar Singh Thapa expanded the integration and brought it to its present form.

Thus the origin of the present state of Nepal is described in the history of the Gorkha state.

As the Gorkhalis were brave and hardworking, they made a great contribution to the unification of the state of Nepal at that time. Appreciating the indomitable courage and bravery shown by the Nepali soldiers in the war from 1871 to 1873, the British recruited Nepalis in India.In World Wars I and II, Nepal sided with Britain and took part in the war.

Appreciating the heroism of the Gurkha soldiers, German Emperor Kaiser William said, “I am not at all afraid of my soldiers fighting any army in the world, but hearing the name of a Gurkha soldier makes my heart beat faster.” She said.Historians have acknowledged that the Hindu nation of Nepal and the Gurkha are different situations. Some historians say that the word Nepal originated only after a long time.

At one time there was no nation called Nepal in this part of the Himalayas. Guru Gorakhnath was a supporter of Goraksha, so it is said that it became Gorkha due to its corruption.

Some have said that Guru Gorakhnath landed in the Nepali territory for the first time in the universe, which is now known as Gorkha. There is a cave in Gorkha where Guru Gorakhnath’s Charan Paduka is located and there is also a statue of him. The Rota Festival is traditionally organized in the cave on the full moon of Baishakh. This festival is considered to be more than seven hundred and eight hundred years old.Similarly, Gorakhpur in India is also named after Guru Gorakhnath, where the magnificent monastery and temple of Guru Gorakhnath are still standing.

In conclusion

Sanskrit is the mother of all languages ​​in the world. Nepali language is also a product of Sanskrit language. In Sanskrit, cow means earth, cow or the rays of the sun. In Sanskrit, Raksha means to protect, take care of or take care of someone.

Therefore, Goraksha means protection of cow or protection of earth. The word Gorakh is derived from Goraksha. If Gorakh is a masculine word, then its feminine word is Gorkha.

The same Gurkha word is pronounced by the English as Gurkha or Gurka. The Gurkhas have become world famous for their bravery on the battlefield. The word that speaks Nepali soil.

Nepaliness is found in the word Gorkha. From the naming of Gorkha after the name of the great Indian Guru Gorakhnath, it is known that we Nepali people have been Hindus for centuries.

Darjeeling, which used to be a part of Nepal, is now geographically a different country, but it seems fair for all the Nepalis who were left behind at that time and have now become Indians, to borrow the word Gorkha.

Just as Gorakhnath Baba is from India and Gorakhpur is named after him, so is Gorkha.

Land in English is land. Therefore, even if Gorkhaland is named as Gorkha Bhoomi or Gorkhasthan or any other name, there is no difference in the feelings of Nepalis towards Gorkha. The word Gorkha is a popular word in the world.

Mahakali is a symbol of victory. Gorakhkali is also taken in this context as a symbol of another victory of Gorakhnath. That is why when the Gurkha soldiers take out their naked khukuri on the battlefield, they shout Jai Jai Kali Mahakali, Ayo Ayo Gorkhali and make hot blood.

For all these reasons, it is clear that the word Gorkhali is the pride of all Nepali speakers. Jai Gorkhali Jai Nepal Jai Gorkha.

FAQ’S

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The more the Kali Yuga disappears, the more it is believed that the idol will come up. People who know him also call him the idol of Virupaksha.According to the Sanskrit dictionary, this idol is called ‘Birupaksha’ because it has an eye in Bitunga, because like Shivaji, this idol also has one eye on its forehead, but the popular folklore in the Kathmandu Valley introduces it as ‘Birupaksha’ or ‘Kali’.According to the popular folklore in Kathmandu Valley, ‘Birupaksha’ is the name of a Kiranti boy. When the boy was young, the boy’s father went abroad to earn money as he had no property at home, but when his son was seven years old, his father did not return home.No matter how many places he searched for, he could not find his father, even though he was seventeen years old.Many years after the disappearance of the father and mother, the mother also went in search of the father and son. Coincidentally, the mother and son came to live in the same shelter. Mother looked young. The mother and son did not know each other, so they had intercourse.When they got up in the morning and started dating, they found out that they were their own mother and child. Edited by Yogi Narharinath (2013, 2nd ed. 2071), Skanda Purana’s ‘Himavat Khand’ (Chapter 89, ‘Birupaksha Nepal Tirthayatra Durgatirtha Mahatmya’, page 372 (375) mentions the caste Brahmins of Birupaksha. Not even found.

The beginning of Kali Yuga was after that great sin of Virupaksha’s motherhood. Even now, Kali is still in Nepal as an opponent! I don’t know what the folklore of the mother says, but the son was moved by remorse. He asked Lord Pashupati Nath how he could atone for the sin of motherhood.Pashupati Nath is addicted to poison, cannabis and dhatura, so he told the boy that the sin of motherhood can be absolved only after eating 12 dharnis of copper. The boy has cooked in a pot to melt copper. After heating in the fire for a long time, it is seen that the copper has melted, but the smoke of the copper burning inside the pot has made the boy look black, dirty and ugly.Then the boy’s name became ‘Birupaksh’ (folklore only understands the meaning of the name ‘Virupaksh’, ‘Axis’ does not seem to mean ‘eyes’).Feeling that Lord Pashupati had deceived him, Birupaksha wanders around the Pashupati area, abusing Shivaji and kicking his idol, and takes refuge in Lord Buddha.The Buddha gives him a rosary of Bodhichitta and instructs him to turn it around until it is untied.

The Buddha’s teaching was that when the garland is untied, your sins will be forgiven. Birupaksha turned the garland around where his idol is now, but the garland did not open. Desperate, Birupaksha saw a boy crawling on a stone until an iron sheet died and asked what he had done.The boy said, ‘Look, my clothes are torn, so I tried to make a needle out of iron! It was Lord Buddha who came in the guise of a boy to inspire Virupaksha to work hard. After getting knowledge from the boy, the garland of Birupaksha was also loosened, but the devotees of Pashupatinath insulted Shivaji and kicked Virupaksha who was kicking his idol and buried him on the bank of the river Bagmati.In order to take revenge on the God who betrays him and the devotees who bury him on the ground, Virupaksha is forcing him to rise from the ground. At the end of Kali Yuga, it is believed that Virupaksha will come out completely. In Pashupati, the idol of a woman near the idol of Birupaksha is believed to be that of Virupaksha’s mother (Kirantini or Yakshini).This folktale of ‘Birupaksha’ of Kathmandu seems to have been created by the Buddhists, because

1. this story describes Mahadev fleeing from Virupaksha and taking refuge in the Buddha,

2. the Buddha taking refuge and hiding in Swayambhu as Mahadev ‘Panchabuddha’ There is something in the story that Shivaji cheated, Buddha gave wisdom,

3. Buddha comes in the guise of a poor boy to give wisdom,

4. Shivaji has only bad things, Buddha has only good things,

5. Birupaksha is said to have insulted and kicked Shivaji, and

6. Virupaksha is a name of Lord Shiva, but this story has created Birupaksha as a real idol of motherhood, great sin and Kali Yuga, which is not mentioned anywhere in Shiva Purana.

Based on these evidences, it is understood that at some point in time when there was a religious rivalry between Shaivites and Buddhists in the Kathmandu Valley, the Buddhist tradition here created this story to bring down Mahadev and prove that Buddha is greater and greater than Shivaji.According to the Puranic Encyclopedia (Vettam Mani, 2075 A.D.), there are eight types of characters named Birupaksha in various Puranas. Among them, one of the eleven Rudra forms of Lord Shiva is also called Virupaksha. Most of the characters with the name Virupaksha are monsters, demons and demons (there is no legend in the Kathmandu Valley folklore), such as:

1. This earth is made up of eight elephants ( There is a mythical belief that the veterans have lifted it from eight directions.Virupaksha is the name of one of them.

2.According to Mahabharata, Adi Parva (Chapter 67), the name of one of the demon children of Kashyapa Prajapati and Danu was also Birupaksha.

3. According to the Mahabharata, Sabha Parva (Dakshinatya Path, Chapter 38) (who went from Mithila to rule in Pragjyotisha) the name of a demon servant of Narakasur was also Birupaksha, who was killed on the banks of Lohit Ganga (Brahmaputra).

4. According to the Mahabharata, Drona Parva (Chapter 175), the name of a demon friend of Ghatotkach was also Birupaksha.

5. According to the Mahabharata, Shanti Parva (Chapter 170), the name of a monster was also opposite.

6.According to Valmiki Ramayana (war story), the name of a demon who fought with Rama Laxman on the side of Ravan was also Birupaksha.

7.According to the Agni Purana (Chapter 10), after Kumbhakarna died at the hands of Lakshmana, Virupaksha was one of the many chief commanders of Ravana.

When Sugriva destroyed Ravana’s army, Dhanurvana came to fight on the opposite elephant and frightened everyone. In the end, Sugriva killed Birupaksha.From the post-Vedic period, Shivaji is found in Vedic literature, and whenever there is a war between gods and demons, in the Puranas, Lord Vishnu is seen to be on the side of the gods, while Shivaji is on the side of demons, demons, demons and demons. According to Vedic literature and Puranas, Shivaji is considered to be the deity of the non-Vedic people, so it is natural to have many demons, demons, demons and demons with the name Virupaksha, because Shivaji, who was the deity, did not have a pen in his hand.The story of Virupaksha in the Kathmandu Valley is BC. The fifth-century Greek playwright Sophocles’ play Oedipus Rex (King Oedipus) coincides with the Greek mythology (Encyclopedia of Greek and Roman Mythology, 2010). As soon as a son of the king of Thebes was born, what was the prophecy? He killed his own father and married his own mother.

Even though the king sent the child to be killed and thrown into the forest, the servant left him in the forest. child was found by a farmer and given to the childless king of Corinth. The queen named child ‘Oedipus’ and adopted him. The boy left the house knowing that they were not his parents. On the way there was a fight with a man. Oedipus killed him and went to Thebes to marry his queen and give birth to a child, but according to Delphi’s calculations he killed his own father and unknowingly married his own mother and found out that he had siblings or children.

Oedipus, his mother, the queen, and his siblings, all died in suicide because of this heinous and painful sin.
Surprisingly, the legend of Birupaksha is not only similar to the Oedipus of Greek myth, but also the sculptural art of Birupaksha of Pashupati Aryaghat is made in Greek style (Satya Mohan Joshi, 2019, Archeology is an interesting story). There are five to six temples of Lord Shiva in India. In Karnataka (Hampi, Chare, Bangalore, Adihalli) alone, there are four Birupaksha temples.Apart from this, there are famous temples of Birupaksha in Phulbani of Odisha and Ratlam of Madhya Pradesh.Birupaksha is not considered as a monster, demon, demon, bud or leaf in any place where there is a temple in India. The only place in the world where Birupaksha is considered to be the mother-leaf bud is in the Kathmandu Valley, so it seems that the people of this valley believe that Kali Yuga is somewhere in Nepal, because the idol of Lord Shiva is not insulted, slandered and stigmatized anywhere else in this valley.

Viratak’, he writes that the style of the same statue of Birupaksha at Aryaghat near Harineshwar is similar to the statue of Birupaksha carved on the Parashurameshwar penis of Gudimallam near Tirupati in Andhra Pradesh. In Gudimallam, a full-length statue of ‘Parashurameshwar’ is carved on the front of a huge penis that looks real in black and shaded stone.

According to Gurung, the fallen hair of that idol of Parashurameshwar looks almost like the hair of Pashupati’s Birupaksha, but the idol of Paraupurameshwar is covered on the floor below the waist and the idol of Parashurameshwar is seen from head to toe. Parashurameshwar’s nose is not Neptune, while Thepcho is, while Pashupati’s Virupaksha’s nose is Neptune.

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From time immemorial, epoch-making great heroes have been born from the fertile womb of the Nepalese mother and charioteers riding the chariot of nationalism have emerged. Prithvinarayan Shah is one of the most important historical heroes born of a Nepali mother according to the needs of the age and the demand of Nepali soil. He has laid a strong foundation of Nepali nationality with the aim of improving the Nepali situation.Raising a strong pillar of nationality, he smiles on the torn face of a Nepali mother and shines a light of happiness on her dirty face.These are the births of Prithvinarayan Shah. It took place in the palace of Gorkha on the 27th of Poush, 1779 BS.He was born as the son of Narabhupal Shah and Kaushalyawati. Prithvinarayan Shah was a promising and talented person from an early age.

Growing up in the loving arms of his eldest aunt Chandra Prabhavati, he had acquired knowledge about politics from an early age. It is said that he was given the gift of victory by Manakamana in his childhood and was specially blessed by Gorkha Nath Baba. Prithvinarayan was married to Chandra Prabhati, the long-serving daughter of King Hemkarna Sen of Makwanpur. Prithvinarayan Shah ascended the throne of Gorkha at the tender age of 20 years. As soon as he became the king, Prithvinarayan Shah’s meditation did not focus on fun, but on luxury. His gaze reached the miserable state of Hamwatkhand, which was being torn to pieces; His attention was drawn to the precarious situation of Nepal at that time, which was divided by selfish rulers and sharp-eyed by crooked imperialist rulers.

He made his ambitious but far-sighted dream of conquering the twenty-two and twenty-four kingdoms scattered in the west, the city-dwellers within the valley and the Kirat kings of the South Terai and the East a great dream of his life.Napoleon’s statement that “the impossible is only in the dictionary of fools” became a characteristic of Prithvinarayan’s life. He made his first attack on Nuwakot, a prosperous and glorious state like the Kathmandu Valley. The first defeat taught him a new lesson for victory, not despair. He then continued to invade the neighboring Gurkha states, including Nuwakot, and the twenty-two and twenty-four western states, pursuing a policy of equality, price, punishment and discrimination, with Vijayashree following him in each battle.

He made his ambitious but far-sighted dream of conquering the twenty-two and twenty-four kingdoms scattered in the west, the city-dwellers within the valley and the Kirat kings of the South Terai and the East a great dream of his life.Napoleon’s statement that “the impossible is only in the dictionary of fools” became a characteristic of Prithvinarayan’s life.

Similarly, After capturing the Kathmandu Valley in 1826, he undertook the important task of completing his victory campaign and a chapter of the Nepal Unification Festival. Prithvinarayan Shah has not taught that after the unification of the Nepali nation and the strengthening of nationalism, Nepal, inhabited by all castes, has been presented as a common flower garden of 36 castes. Prithvinarayan Shah, the king of the Thakuri Shah dynasty under which sect, as the king of a hill state like Gorkha, understood the hearts of the Newars of the valley and won the hearts of the Kirats. His geographical integration campaign could have failed if the sentiments of the people of different castes had been conveyed to the country. Prithvinarayan, well acquainted with all these things, laid a strong foundation of Nepali nationalism by loving the people of the conquered or acquired states more than the people of the ancestral state of Gorkha and touching their hearts.

Prithvinarayan Shah has won two wars at the same time. The earth, which started the war with patriotism as its ultimate goal and nation-building as its ultimate goal, saw the brothers of a family divided and divided among themselves into a web of personal petty selfishness of distrust and jealousy.And saw the walls of the same house cracking and falling down due to internal strife; From that, the British power, which was expanding its colonies in the world as a country where the sun never sets, also saw the possibility of playing an imperialist game by spreading its poisonous nails on Nepali soil. He chased away the English chief Kinlok who came to the aid of the king of the valley by licking the dust in Sindhulimadi; Mir Qasim, the Nawab of Bihar, who had come to the aid of the king of Makwanpur, was brought to his knees in Makwanpur and saved the poisonous feet of the imperialists from falling into the courtyard of the holy valley.

In this way, Prithvinarayan Shah saved the existence and identity of Nepal and Nepalis by fighting with the selfish elements inside the country and the British imperialist forces outside the country, who were leading the country towards fragmentation in terms of nation building.

Prithvinarayan Shah, a pioneer of national unity and a historical epoch maker, has laid a strong foundation of Nepali nationhood by giving a collective form to the individual state. He said that Nepal and Nepalis are united not only geographically but also culturally and emotionally. He has established himself as the gardener by developing the soil and the heart as the common garden and flower garden.Prithvinarayan is a great personality of patriotism and unity who rejuvenated modern Nepal by fighting both domestic and foreign enemies. Collectively, Dinkar played a role in bringing about the rise of the nation as well as guiding all the Nepali people on the path of awakening and awakening from sleep and towards the forest path of construction and prosperity.

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Bhandarkhal massacre occured in the year 1806 BS in the garden of kathmandu ,Hanuman Dhoka which was also known as a political massacre. Kaji Bhimsen Thapa was considered as the perpetrator of the massacre. Trial upon the death of the former king Rana Badhur Shah and the then Mukhtiyar , Thapa instigated massacre as investigation .This happened when the member of Sher Badhur fraction Trivhuvan khabas was imprisoned on charge of conspiracy with the rule British.This incident lead to Knox’s mission so on the charge of treason finally was convicted with death penalty. On the night of 1806 April 25 Tribhuvan decided to revel who were involved in dialogues in meeting with British in his house.
He began to torture his step brother when the confession implicated Rana Badhur’s step brother ,Sher Badhur Shah .

                                                                            With this Sher Badhur could not bear the desperation and killed Rana Badhur and the massacre was triggered which lasted two weeks.Altogether 93 people along with Kaji Tribhuvan Khawas pradhan , Chautariya Bidur shah ,Palpa’s king Prithvi Sen and Kaji Narsingh Gurung.The perpetrators were Bhimsen Thapa along with his faction ,also a Government of Nepal aides.

                  In the year 1806 March 7 , 31 years old Rana Badhur married 14 years old girl named Tripurasumdari ,almost 1 and half month before massacre who was his 5th legitimate wife.with the help pf political chaos Bhimsen Thapa gain the position of Mukhtiyar and the title Lalita Tripurasundari was given to Tripurasundari and declared mother of nine years old son Girvan yuddha Bikram Shah. At that time Bhimsen was the only person who got opportunity to hold the position of Mukhtiyar though he was outside the royal household .Except Subarnaprabhs ,all the wifes and concubines were forced to go for Sati.

                                                                       Tripurasundari gave all the royal mandate to Bhimsen Thapa and all the courtiers were commanded to be obedient to him. Bhimsen replace all his courtiers with his relatives who were his yes men. On the place where Rana Badhur took his last breath, Bhimsen built commemorative Shiva temple in the name of Rana Badhur Shah and named it Rana Mukteshwar.

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