These traditional marriages are called as arranged marriages, forced marriages, stolen marriages, ongoing marriages, love marriages, etc. by the Nepali society. Traditionally, arranged marriages were ubiquitous. Stolen marriages and arranged marriages were also prevalent in some castes. Currently, love marriage is flourishing in all educated societies.

In a way, it has become valid. The practice of continuing marriage is disappearing. It is customary for two or three people to go to a village and get married in a normal way and bring a girl.

Speaking of ancient times, in Hindu society, marriage is not a means of luxury but a religious rite. Marriage is one of the sixteen rituals that Hindus should observe and follow. Rituals are rules made for the purpose of living a pure life. Culture purifies the conscience, a happy married life can be lived through marriage. Marriage within the rites is a spiritual marriage.

Brahma marriage:

A marriage which is arranged with the consent of both the parties and with the consent of the bride with a suitable groom of the same class and age is a Brahma marriage. In this marriage, Vedic rituals and rules are followed. Kanya is donated by adorning it with ornaments, clothes etc. Marriage is the best marriage. In this marriage, the marriage of the same bride and groom will be decided by the consent of both the parties, so the present marriage can be considered as this type of marriage.

Divine marriage:

In this marriage, a bride is given to an ascetic. Virgo is donated. In this, marriage is solemnized with the consent of the bride for the purpose of a service act, religious act or purpose. This type of marriage is considered moderate as both the husband and wife fast together.

Prajapatya marriage:

In such a marriage, permission is not taken from the bride. The parents marry the bride after seeing the worthy groom. Especially in such a marriage, the parents marry a rich and distinguished person without the consent of the bride.

Arsh Marriage:

In this marriage, it is customary for the bridegroom to give a cow or a pair of oxen as a price to the bride, especially to the bride’s parents.

Gandharva Marriage:

There is no consent of the family in this marriage. No rituals are followed. Gandharva marriage is a marriage that is performed without the consent of the parents after the young men and women who have reached the age of marriage like each other.

Demon Marriage:

In such a marriage, the bride is accepted by the groom for a fee. Virgo is obtained voluntarily by showing wealth or temptation to the girl’s relatives. In such a marriage, the bride does not consent. She is abducted and forced into marriage.

In some castes in Nepal, until some time ago, it was customary to forcibly pick up a girl of one’s choice from a gathering place. Such a practice is now very rare. Such a girl is not taken back home. Kanyapaksha accepts the abducted man.

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Vampire Marriage:

Vampire marriage is when a sleeping or intoxicated girl is raped and forcibly adopted in private. The last four marriages above are considered unholy by the scriptures. Chanakya says- ‘Marriages performed according to the wishes of the bride’s father are religious. The other four marriages are not in harmony with religion. These marriages are rape of virgins. The best marriage is the one that makes everyone happy. It increases everyone’s happiness. ‘

The mention of the eight types of marriage practices mentioned above suggests that such practices were prevalent at the time. It is said that Manu, Parashar and other memorabilia recognized these marriages based on the prevailing marriage customs of different castes in ancient times. Manu had reserved the first four marriages for the Brahmin class, the Rakshasi and Gandharva marriages for the Kshatriyas and the demonic marriages for the Vaishyas and the Shuras. Vampire marriage was not considered appropriate for any class of Aryans.

Changed marriage

At present, the practice of marriage has also been modified in a timely manner. The tradition of marriage established by his ancestors, according to the place-condition-caste and nature, he is found to be a part of his life by picking it. Marriage has been established as the strongest tradition in the society but over time, great changes have taken place in the style of marriage and marital life.

According to Hinduism, marriage is a ritual that must be performed with great care. It is necessary to investigate long-distance blood relations. Once both parties are satisfied with this, things move forward. Auspicious moments or marriages are taken out. The marriage is solemnized by a Vedic scholar.

There are three types of debts owed to man: debts, sage debts and patriarchal debts. Devotional debt can be freed from patriarchal debt through devotional work, sage debt through self-study, and proper and virtuous marriage to a father by giving birth to a religious and virtuous son. In this way, the ultimate purpose of marriage is to have children in order to preserve the tradition of serving the fathers and following the righteous religion. For this reason, Brahma marriage is established and recognized in Hindu society as a sacred rite.

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This is a centuries old tradition. This is true of all religions around the world. But, why such a tradition? Why doesn’t the bridegroom leave his house after the wedding and go to the bride’s house?

Vedic reasons

The method of Kanyadan on the wedding day gives us the answer to this question. According to the Vedic tradition, the father not only donates his daughter to the bridegroom, but also gives his daughter to the son-in-law, who has fulfilled his responsibility.

Kanyadan method

While giving Kanyadan, the father of the bride says that he raised his daughter and raised her, fulfilling his every religion. Now my daughter is your son-in-law. Take care of it these days.

Argument of Manu Samhita

According to the Manu Samhita, it is the religion of a husband to take full care of his wife’s every need. According to this scripture, a wife goes to her husband’s house after marriage. Then it is the husband’s responsibility to keep her happy for the rest of her life.

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The divine form of a woman

According to another Vedic fact, woman is considered to be a form of ‘goddess’. Once married, she is considered to be the goddess of her husband’s house. That is why it is believed that these goddesses should be brought along.

According to the Atharva Veda

The famous Atharva Veda in Hindu scriptures also gives the reason why the bride has to go to the groom’s house after marriage. According to this scripture, a bride is like a river for a bridegroom. A river that goes to her house like the ocean and dedicates its holiness.

Common belief

According to popular belief, after marriage, a wife’s last name changes according to her husband’s last name. She should abandon the tribe before her marriage and adopt her husband’s tribe.

Tribal relations

Nowadays, surname is given more importance than tribe. So girls change their surname after marriage. In addition, she immerses herself in her husband’s world.

Social dimension

Another reason for this is also linked to the social dimension. One bride looks after her family through her husband’s eyes. Now her family is the same as her husband’s. Her own family is what her next generation is made up of.

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Marriage can also be considered as an agreement between people of the opposite sex. Marriage is also a social and legal bond between a man and a woman based on a permanent and independent agreement established to start marital and family life. Marriage can only be established between a man and a woman if they have not been married before.

In this article, what are the types of marriages? What is marriage by registration and registration? What is the procedure to be followed for registration of marriage as per the Civil Code, 2074, which is currently being implemented in Nepal? What is the procedure to be followed? What are the conditions to be fulfilled for this? Etc. is sought to provide information on the subject.

Some Types of Marriage:

Marriages come in many forms. The most popular and traditional marriage in Nepal is Orange Marriage. Apart from this, there are different types of marriages such as Brahmin marriage, Gandharva marriage, Prajapatya marriage, Utsav marriage, Asura marriage, Registered marriage. Here it is appropriate to briefly discuss these different types of marriages:

(1) Brahma marriage:

The process of finding a worthy bridegroom by the guardian of the bride, adorning the bride and groom with ornaments, worshiping them and donating the bride.

(2) Gandharva marriage:

The process of marriage between a man and a woman who are eligible to marry as husband and wife without the consent of the guardian.

(3) Prajapatya Vivah or Utsav Vibha:

The process of formally asking for a bride after the boy’s side and the girl’s side have searched for a suitable person and after the girl’s side has given their approval, the boy’s side will bring a procession and the bride’s side will formally donate the bride.

(4) Same-sex marriage:

Marriage between people of the same sex. The country’s civil code envisions that marriage can only take place between a man and a woman. Many other nations in the world, including the United Kingdom, the United States, Canada, Australia, New Zealand, Germany, France, and Sweden, have recognized same-sex marriage. The Civil Code, which has been enacted as a modern law by codifying various laws, has not been able to cover same-sex marriage.

(5) Asura marriage:

The process of making the bride his wife by giving as much money as possible to the father of the bride he likes.

(6) Registration of marriage:

The process of obtaining a marriage certificate by registering the marriage by a man and a woman who have reached the age specified by law by applying to the designated office with a witness. In recent times, the practice of this marriage has been on the rise.

(7) Traditional marriage:

Marriage performed in accordance with the religion and tradition of one’s caste and clan. These include marriages stolen by brides, marriages run away from girls, marriages bought and sold, gambling marriages, ongoing marriages, etc.

Marriage Registration:

Prior to the enactment of the Civil Code, the Marriage Registration Act, 2028 BS and the Civil Code “Bihavariko Mahal” were in force to manage marriage matters. At present, these acts have been completely repealed and the issue of marriage has been settled in the Civil Code, 2074 BS. According to the current legal system, the husband and wife should go to the office of the local registrar and register the marriage within 35 days of the marriage.

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Husbands and wives residing outside Nepal can apply for marriage registration at the Nepalese Embassy or Consulate General in the country where they reside. There is a provision for the concerned officer to register the marriage in the marriage related records in his office and issue a “marriage registration certificate” within 15 days of receiving the application. The act of registering after marriage is called marriage registration.

Registered Marriage (Court Marriage):

There is a difference between marriage registration and marriage by registration. Registered marriage is understood as a court marriage. Not all marriages are registered in a court of law, nor does it have to be in a court of law. In special cases, marriage can be performed by registering in a court of law.

In case of not being able to follow the traditional process of marriage and if it seems appropriate to get married by the court for various reasons, it is possible to get married by following certain procedures. In the general sense, court marriage means a marriage that is registered in a court of law.

But not all registered marriages take place in court. Earlier, marriages used to be registered by the District Administration Office, but after the Civil Code, which came into force on September 20, 2075, registration of marriages has started from the district court.

Procedures and conditions to be followed for a registered marriage:

If any man or woman in Nepal wishes to get married by registration, his / her name, surname, age, address, occupation, father, mother, grandfather, grandmother’s name, whether or not he / she has been married before There is also a provision to open the application in the prescribed format before the concerned district court.

To apply, a man or woman or both must have resided in the district for at least 15 days before applying. In this way, the provision of bringing proof of staying for at least 15 days from the concerned local level will reduce the chances of the man or woman getting remarried by deception.

The couple who want to get married should be at least 20 years old. Similarly, if a foreign national wants to marry a Nepali citizen, he has to bring the recommendation of his country and also be eligible to marry according to the law of the country concerned. In Nepal, for a boy and a girl to be married, they have to be at least 20 years of age. For this, it is customary to submit a copy of the legal system of the country concerned related to marriage in Nepali language along with the copy of the legal system.

Apart from the district court, the marriage can also be registered with the Embassy of Nepal or Consulate General abroad. Apart from Nepal, arrangements have been made to register marriages abroad. If you are in another country outside of Nepal, you have to submit all the above mentioned details to the concerned embassy or consulate of Nepal. In order to apply, a man or a woman or both must have resided in the country of the embassy or consulate for at least fifteen days before submitting the application.

If there is a request to get married by registration, the concerned officer will have to make necessary investigation in that regard and decide whether the marriage will take place or not within 7 days from the date of application. This is a period of 7 days to understand the necessary evidence regarding the application. There is a provision that in case of any doubt regarding the proposed marriage to the concerned officer abroad, it has to be submitted to the Government of Nepal and done as per the decision of the Government of Nepal.

If it is decided to marry between the petitioner, the officer concerned shall prepare the marriage consent letter stating the matter mentioned in the petition and the parties agreeing to accept each other as husband and wife in accordance with the law. .

After signing the consent form, the concerned officer will have to register such marriage in the registration book and get it signed by himself and the party to be married and also the witnesses present. After registering the marriage, the concerned officer will have to give the certificate of marriage registration to the parties of marriage registration in the prescribed format as per the prevailing law. The marriage between the applicants will be deemed to have taken place from the day of receipt of the marriage registration certificate.

The practice of registering marriages in Nepal is on the rise these days. When registering a marriage, the court is given 7 days to understand. Does this mean that they are already married? Didn’t they come to get married to create some evidence? If in doubt, it is time to understand what is needed. This may put a stop to the practice of intermarriage.

It also aims to prevent the youngest wife from registering in court while having another wife at home. Similarly, arrangements have been made to go to the concerned district court for marriage registration. You can’t go to any district to get married. The recommendation of the local level that at least one boy or girl should be from the respective district and another person has stayed in the same place for at least 15 days has been made mandatory.

Finally,
One of the main reasons for registering marriage nowadays is to make it easier for men and women in love to transform their relationship into a marriage. On the other hand, it is seen that this is done for the purpose of facilitating foreign employment if the marriage is registered by the court for foreign employment. For the purpose of foreign employment, it is sometimes heard that people get married in court to get paper evidence and later in case of dispute, they come with a claim in part.

This type of situation was done in the past with the intention of hiding the demarcated land. Similarly, it is not uncommon for a husband to divorce his wife if there is a criminal charge or suspicion that he has to pay a fine or a fine.

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Sometimes there are conflicts in the relationship, it is normal to have quarrels between the partners after marriage. But when people reach a critical juncture, it can lead to a rift in your relationship. It is important that you break some habits before you get married. Who can help you to upset your spouse.

 Habit of Telling Lies

After marriage, your mate may want to avoid lying to you. So if you have a habit of telling lies to break their faith, give it up. When you are living with your friends and family, even if you gradually give up the habit of lying, it may be easier for you to get married.

If you are in a relationship with your girlfriend, give up the habit of lying to her. Because once faith is broken, it is very difficult to believe again.

Habit of Anger

Many angry habits and behaviors are common to many. As a result, such people often fight with everyone. But when you live with your partner after marriage, then this habit of yours is recorded in bad habits. If you do not change this habit, it can have a serious effect on your relationship. So find a way to solve such problems before your marriage.

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The habit of not trusting anyone

Most of us do not trust others, even if they are close to us. But if you don’t trust your partner after marriage or are hesitant to tell them something, it can be a negative step for you. Every partner wants those with whom he is in love to trust them with love. But when you don’t, it can also cause doubts in your partner’s mind.

The habit of always hanging on the phone

The habit of hanging out on social media these days may be causing us problems. Modern technology has given us all an option to stick to mobile phones. This can cause a rift in the relationship. If you spend a lot of time during the day with your phone or laptop and go home in the evening to hang out on your mobile phone, it can be a problem for the relationship after marriage.

There are many people who spend more time on the phone with their friends after marriage. Due to which bitterness starts in their relationship. Correcting such bitterness can lead to serious conditions.

Therefore, if there is a plan to improve the relationship after marriage, it is necessary to improve the above mentioned issues in time.

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Marriage in Nepal has different aspects but before we start that let us get to the background. Marriage is The practice of marriage is prevalent all over the world. In ancient times, marriage was practiced in many ways. However, at present, only two traditional marriages and love marriages are more prevalent. After marriage, boys and girls are known as husband and wife. Husband in English which literally means – the owner of the house. After marriage, each person is known as a husband or a householder. Do you know how marriage started?

The history of marriage is considered to be very old. The marriage has gone through three situations till today. There was a time when marriage was in the power. The boy would win the girl he liked by stealing or using force to make her his wife. It was customary for kings and emperors to marry by themselves. In Swayamvara, the girl’s father had made it a condition for her to do some hard work. Sita Swayamvara is also an example of the same marriage.

Then came a time when the second type of marriage began. Under this method, people bought a girl by giving her wealth and the girl who bought it became his wife. Then the third method of marriage became popular – under this marriage, marriage started by talking between the girl’s side and the boy’s side. This method of marriage is still prevalent today. In addition, some children began to marry even after mutual love.

Then came a time when the second type of marriage began. Under this method, people bought a girl by giving her wealth and the girl who bought it became his wife. Then the third method of marriage became popular – under this marriage, marriage started by talking between the girl’s side and the boy’s side. This method of marriage is still prevalent today. In addition, some children began to marry even after mutual love.

Marriage is still a social bond that provides social security to women.In different countries of the world, marriages are performed in different ways. For example, Christian marriages are performed in churches, while Hindus are performed in the Yajna mandapa with fire as a witness. After marriage, husband and wife become each other’s spouses. In a real sense, a person fulfills his duties and responsibilities only after marriage.

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Shocking Practices of Marriage In Nepal

1.Among the shocking marriage in nepal,In the Halmo (Yolmo) caste, which is the original origin of Helmu in Sindhupalchok district, arranged marriages such as arranged marriages, stolen marriages and love marriages are prevalent. However, the number of arranged marriages has increased. In this caste, it is not customary to put vermilion in marriage. The marriage is considered to have been consummated after the bride and groom were vaccinated with a flower flower (a type of tree) by the Lama.

2.Aother weird practtice marriage in Nepal is in Mustang.The Syangtan caste living in some wards of Syang village of Marfa VDC in Mustang district has the practice of solicitation, theft, love, polygamy and remarriage. There, young men and women between the ages of 16 and 25 are considered eligible for marriage, while there are rules for getting married from the three villages of Syang, Thini and Chimang. Interracial marriage is banned in that caste. In this caste, it is customary to marry the daughter of an aunt and uncle.

3.This marriage  in Nepal is followed by Sherpas.In the Sangtan caste, it is an interesting custom to bring a girl by shouting, then to quarrel and discuss, and finally to arrange the marriage. The Sherpas, who live on the northeastern border of Nepal, have a tradition of marrying uncles and aunts. There are especially arranged marriages. It is customary for an unmarried brother-in-law to take care of his brother-in-law after his brother’s death.

4.In the Sherpa community, it is customary for a boy to free a girl if she does not get pregnant and pay for the delivery. Under such a tradition, the girl child is not socially excluded and the child is also given social recognition. Sexual freedom is a unique example of this caste, while some Sherpas even practice polygamy.

5.Similarly, in the Sunuwar caste, as in the Sherpa caste, it is customary to take care of brothers and sisters-in-law, but it is not customary to marry uncles and aunts. Instead, he marries his sister-in-law and sister-in-law’s daughter.

6.Even in Limbu, it is customary to take care of a widowed brother-in-law. In this caste, when marrying a daughter, the girl’s side demands a handful of jewelry and money from the boy’s side. Such a practice is called ‘Sunauli-Rupauli’.

7.There are four types of marriages prevalent in the marriage rites of the Kiranti caste from Pallo Kirant to Sikkim in the east of Nepal. When you have to go to get the girl you like, you have to go to the girl’s house with Phedangma.

8.The bride is not allowed to sleep through the night, dancing and joking, believing that the bride sleeps soundly all night long.

9.In another famous caste of Nepal, marriage is also done within the caste as much as possible. Marriage between uncle and aunt is a priority. Within the Magar community, there is a tradition of ‘covering the girl’, in which a girl who has reached the age of 16 is deceived and forcibly caught and dragged away and married. A few months after the marriage, the bride and groom go to the in-laws, it is said to pay “char”.Paying”char” is the amount of money to be paid as a penalty for freeing a girl from the arms of her parents. The girl’s mother-in-law has to go to return the step only after paying the fare and at the same time the marriage ceremony is completed and the daughter-in-law is sent off with dowry.

10.Polygamy is still practiced in some of the Bhote families who have been living for centuries along the Himalayas and the Himalayas on the northern border of Nepal. fter the eldest brother marries and brings a wife, the woman becomes the wife of all the brothers in the house.Such a practice is found especially in Khumbu region and Mustang district in the east. Some have argued that the practice of having separate wives for each person would lead to the problem of having to build separate houses to avoid such hassles and there would not be enough land to build a house. This practice has also helped to get rid of the problem as having more wives per person will also increase the number of children.

11. Like the Sherpa caste, the Barhagaun caste also has polygamy. They also have arranged marriages, love marriages, stolen marriages and polygamy. If there is a runaway marriage, it is customary for the boy’s side to apologize with a bottle of chyang (jaundice) after the girl ran away. You should apologize without going straight to the house. Similarly, under polygamy, the wife of the eldest son becomes the common wife of all the brothers. All the brothers-in-law have the right over the brother-in-law until the brother is released, but not after the brother is released.

12.In the Baram caste living in the northern region of Gorkha district, arranged marriage is in vogue. The boy’s side should bring a bottle of liquor when they first ask for a girl. This is called ‘Sarkepung’. If the children like each other, it is customary to carry a large bottle of liquor next time. This is called ‘Thekipung’.After the date has been fixed, the bridegroom’s party will have 12 dharni liquor, 12 petara roti, one boko, one pathi of rice, one handful of sal leaves, one handful of sinka etc.It is customary to take it to the bride’s house. Swayamvar, Sindurdan etc. are all done in marriage.

13.In the Dhimal caste, which lives more in the eastern Terai of Nepal and east of Mykhola, marriage is considered a mutual desire of children. So when the young men and women like each other and decide to get married, both of them secretly inform their parents and the parents arrange the marriage and the marriage is consummated by inviting them.

14.The Lepchas are said to have migrated from the east to Sikkim in the 13th / 14th century and from there to the present Jalpaiguri. Lepcha’s native habitat is the Kanchenjunga Mountains, from where they descend to Ilam in eastern Nepal, Sikkim, Darjeeling and Kalimpong in India. In the Lepcha language, the bridegroom is called ‘Mack’ and the bride is called ‘Nome’. The bride is married seven times in different stages and only the bride goes to the boy’s house. In Lepchas, the masses do not go from the boy’s side but from the girl’s side.

15.In the Lepcha language, marriage is called ‘bri’. It means uniting two creatures. In Lepchas, it is especially customary to get married. Marriage is usually completed after one and a half to three years of marriage. Meanwhile, the boy has to stay at the girl’s house.Since the Bote caste is scattered in many districts, it is not possible to determine their origin. The plants mainly live on the banks of Madi Seti and Kaligandaki rivers.

In this caste, it is customary to have both love and betrothal marriages, but marriage between mamacheli and fupucheli is forbidden. Talking to children is called ‘carbate’. The wedding is held in January and February, while the bar is chosen on Tuesday and Wednesday. Before going to the procession, the groom should breastfeed the mother and bow down with money on the mother’s knees to pay for the milk. It is still customary to play ratyauli at home after the bride enters, and it is also customary to annoy the bride and groom by putting chilli in the agena at night.

16.Brahmins recite mantras in front of the bride and groom sitting on the ground at a Thami wedding. Then the boy’s brother knocks the head of the bride and groom six times. Then the marriage ceremony is completed.

In Nepal, a multi-ethnic country, marriages take place in different ways. If such a practice makes it easier to understand social history, it is possible to study the effects of the tradition on family relationships. Such practices play an important role in human development. However, with the advent of modernity and the development of globalization, traditional marriages are on the verge of extinction.

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