1. Why is it called Makar Sankranti?

In Capricorn solstice, the word ‘Capricorn’ indicates Capricorn. While Sankranti means transition. On the day of Capricorn solstice, the Sun enters Capricorn from Sagittarius. This process of moving from one zodiac sign to another is called Sankranti. The Sun enters Capricorn for the same reason it is called Capricorn Equinox. According to the Hindu month, Makar Sankranti is celebrated on the side of Push Shukla.

2. The Sun Setting Day

Based on the moon, the month is divided into two parts, Krishna and Shukla. Accordingly, the year is divided into two parts on the basis of the sun, north and south. The sun sets from this day. The northern hemisphere of the earth has been approaching the sun since that time. 6 months the sun sets, 6 months the south. Hence this festival is called Uttarayan.

3. Geographical description of Makar Sankranti

The earth revolves around the sun by tilting 23 and a half degrees. In fact, the Moon’s path is divided into 27 constellations, while the Sun’s path is divided into 12 constellations. Our astrology divides these four positions into 12 solstices.

4. When the grain is in full swing

Our country is based on agriculture. Most are dependent on agriculture. Therefore, during Makar Sankranti, the crops are plentiful. This happiness also adds sparkle to Makar Sankranti.

5. Sesame, good, laddu and dish in Makar Sankranti

As the seasonal temperature is very low in this winter season, there is a fear of getting disease in the body. So on this day Good, a sweet dish made of sesame, is eaten. It is tied up. It creates heat in the body. It also fulfills the essential nutrients.

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6. Bathing, charity, virtue and worship

It is said that on this day, Surya left Tusha with his son Shanidev and went to his house. Therefore, there is a religious belief that bathing, giving, worshiping, etc. in the holy river on this day will bring a thousand virtues. On this day, a fair is also held on the banks of the river or ghat. From this day Malmas also ends and auspicious month begins.

7. Good start

Explaining the importance of Uttarayan, Lord Krishna also said in the song that, during the auspicious period of 6 months of Uttarayan, when the Sun God descends, the earth becomes brighter.

8. Historical facts of Makar Sankranti

According to Hindu scriptures, the day of the deity begins from Makar Sankranti, which lasts till the month of Asar. In the Mahabharata period, Bhishma Pitamah chose Makar Sankranti to give up his body. On the day of Makar Sankranti, Gangaji followed Bhagiratha and met him in the sea through Kapil Muni’s ashram.

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Since the Sun enters Capricorn from Sagittarius and descends from the day of Maghe Sankranti, it is said that it is called “Capricorn Sankranti”. Since the sun enters the northern hemisphere from the southern hemisphere, it is believed that the day will get longer and the night will get shorter. It is mentioned in Bhavishya Purana, Vishnubachan and Dharma Sindhu that after bathing on the day of Maghe Sakranti, one can get special benefits by bathing in ghee, knife, sesame laddu, vegetables, yam, cloth, water and Makal.

This festival is celebrated by everyone in Nepal where there is a majority of different castes and communities. In the Terai districts, Maithili celebrates Tila Sankranti. In the Terai, on this day, khichdi, sesame and Chiura laddu are prepared and eaten. Maghi is considered to be the biggest festival filled with the original culture of the Tharus. The Magar people celebrate this festival with special pomp for three days. On the first day, it is customary to bathe and worship the ancestors and Kulayan and to worship the sisters with “Nisho”. Read more

On the second day, Magh Khan goes away as a picnic, and on the last day, it is customary for men from all over the village to shoot taro together. Nowadays, the practice of celebrating Maghe Sakranti is increasing everywhere in the country and abroad. Maghe Sakranti is celebrated with various dishes like sesame laddu, knife, tarul and celeriac. The use of food items to help keep the body warm during this winter festival also seems to be beneficial in terms of health.

It is believed that by purifying the body during this winter solstice, eating ghee knife and sesame and khichdi will increase the amount of heat in the body and give energy to the body and rubbing freshly cooked oil on the body will get rid of cold and destroy skin related diseases and other ailments.

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This day is celebrated as Rakshabandhan.Although there are various religious and mythological contexts of Janai Purnia and Rakshabandhan, the meaning of Rakshabandhan is remembered by the days of Janai Purnia. According to the Bhabisya Purana, the victory of Devraj Indra was inspired by the mythical statement that Guru Jupiter had prepared a defense constitution for the protection of all the deities, including Debraj Indra, who had been defeated in the battle of Satya Yuga.

Tradition is still very much for Hindus today Similarly, according to Srimad-Bhagavatam’s Mahapuran, the anxious mother Lakshmi cleverly tied the Raksha Bandhan to her brother and freed Lord Bishnu from the clutches of Danab Raj on the day of Saun Shukla Purni. It is believed that Raksha Bandhan has been practiced since that day According to another legend, Yamadutha tied the rakhi with his sister Yemuna, saying that all those who increase the rakhi of holiness on this day are freed from Yamaduta’s punishment and fear.

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On this day in Nepal, all those who wear the same ones change the old ones and wear new ones Brahmins and priests, along with their nephews and nieces, invoke the sacred thread called Raksha Bandhan and go everywhere in the village to tie the Raksha Bandhan and vaccinate all the people and get money in the clouds.
On Janapurni, the windy day of Raksha Bandhan, in Nepal and India, sisters wish their brothers longevity and a healthy life. This day is also known as Rishitarpani as it is performed on the day of Purnima by purifying the daily karma and offering it in the name of the god Saptarishi and the father, including Til Joo Kush.

Gunhupunhi is celebrated in the Newar community of Kathmandu on this holy day. The fear of informing the farmers about rain and farming through their various voices has led the man-eating bells to go to Dhab on Tuesday. The trend is on. Especially on this day, in the Newar community, it is customary to soak nine vereals mixed with sprouts and eat them after sprouting and feed them to relatives.

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The 12 months, the 4 seasons and the 12 months and the 12 solstices are the important enumerators of Vikram Samvat. The days of the year that start from Vaishakhe Sankranti end in various mid-Sankranti and Maghe Sankranti, reaching the middle of Chait.

Maghe Sakranti, the first day of the month of Magh, an important month of mid-winter. On this day the Sun enters Capricorn from Sagittarius and this day is celebrated as Maghe Sakranti, Tiluwa Sakranti or Makar Sakranti or Maghi with its own characteristics and cultural significance. Sesame has a special significance in Sanatan Saskar, whether it is for home chanting, as a charu, or for worship and charity, or for any patriarchal and good deeds, sesame is indispensable.

On Maghe Sankranti, it is famous for sesame dishes. Laddu made by frying sesame seeds and rubbing it in sakhkar is a special dish of today, that is why Maghe Sakranti is also called Tiluwa Sakranti. On the other hand we have read in geography about North Pole and South Pole i.e. North and South Pole, the direction of Sun and Earth is also calculated and measured based on the position of almost the same pole, from today the direction of Sun is moving towards North Decreasing and increasing with spring and summer.

Food In Maghe Sankranti

And the ghee, the knife, the sesame laddu, the bhuja laddu and the chura laddu are ready? What did you build on? Sugar, or sugar cane or honey?

Tarul, Sakhkharkhand, Pidalu are left to boil or are they done? And what about Khichdi (Jaulo)? A proverb related to barley is very popular in the Terai, “Khichdike Char Yaar, Dahi Papad Ghee Aa Achar”. According to this Maithili proverb, khichdi has four friends, curd, papad ghee and pickle. And are you ready to eat these things or are you thinking of eating hot with other things?

This warm winter festival, Maghe Sankranti, knocked on the door. Bathing in the morning, wearing clean clothes, giving alms to Brahmins, and even worshiping Lord Rudri or Satyanarayana in some houses today. Dishes mixed with sesame seeds and yams and yams help keep the body warm in winter. In this sense, it is confirmed that there are many scientific and meaningful cultures in Nepali people’s life.

Eating such nutritious food can provide warmth as well as relief from other skin diseases and joint problems.

Religious and Mythological Beliefs of Maghe Sankranti

Let’s talk about the religious and mythological beliefs of this day. In the Mahabharata, Bhishma Pitamah had the gift of wishing death. On the battlefield, Arjuna’s bow and arrows pierced his body everywhere. Today there are crowds of pilgrims bathing in various ghats, rivers and shrines. Devghat of Nawalparasi, Chatara of Sunsari, Kaligandaki bank, Setiveni of the mountain, Bagmati bank of Kathmandu Shankhamool etc. are the places where devotees bathe.

It is also customary to burn sesame seeds after bathing in this way. There is a belief that if you take a bath like this, you will be forgiven. It is mentioned in the Bhavishyapurana that if you take a bath on this day and donate ghee, knife, sesame laddu, vegetables, yam, clothes, water jug ​​and makal, you will get special fruits.

In Madhes, the Maithil and Tharus communities celebrate this festival with great harmony. In the Tharu community, this day is celebrated almost as New Year in the form of Yele Duganka.

Today, the Kirant dynasty is believed to have invaded the Kathmandu Valley and achieved victory. In the Tharu community, it is customary to slaughter pigs on the last day of the month of Poush. The rice mill called Anandi is very popular in the western Tharu community. In the same way, it is customary for the daughters to come to the family and send ‘nisrau’, i.e. gifts, when they return.

In the Newar community, Maghe Sankranti is celebrated under the name ‘Ghuchaku Salhu’. They make laddu by mixing sesame seeds in a knife and eat it and donate it. Today, the historic Capricorn Fair is held in Panauti, near the Kathmandu Valley.

Maghe Sankranti is also a major festival of the Magar caste in Nepal. Maghe Sankranti has been recognized as the national festival of the Magars. In the Magar community today, the game of tarot is very popular.

In this festival, the Magars worship the Chelibeti and the fathers with pomp for three days. Since the solstice of the crocodiles is incomplete without forest yams, they bring forest yams from the forest before the solstice and cook the forest yams on the night before the solstice. The men of the house add brightness to the festival by shooting arrows. They hit the target with a round mark with embers on a wooden flake. The person who hits the target is carried around the village with respect and wearing bitter leaves on his shoulder and is given food.

The children of the Magar community gather in the evening and go from house to house asking if they have any intestines. The people in the house give the leftover food to the children and the children go to another house rejoicing.

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Nepali New Year, New Year is the time when one year is completed and the next year begins. New Year is celebrated in different ways around the world on different dates. In our country also various new years are celebrated. Among them, the new year of Bikram Samvat starts from Baisakh 1. Nepali culture has been celebrating the New Year as a moment of different kinds of enthusiasm and faith.

Vikram Samvatkonya Nepali New Year arrives with new fervor, exhilaration and hope along with the beautiful days of spring adorned with the fragrant breeze of fresh leaves and flowers seen in the waves and trees and the chirping of coyote and other birds.Culture expert P.D. Mukunda Aryal says, “Various bases of time calculation have been found in the world since ancient times. In the west, there are different eras and in India, there is a tradition of eras.

Even within those eras, Samvat is considered as a different cycle of time. Samvat means year, year, year, etc. According to the chronology, there is a worldwide tradition of celebrating the new year with special enthusiasm and fervor. So far, there is no clear evidence as to when the New Year was celebrated in the world, but it can be said that the New Year has been celebrated in the world since time immemorial. Different types of New Year are celebrated in Nepal.

There is no consensus among scholars as to when, why and by whom this samvat, which is believed to have been run by Vikramaditya, was run. Since Vikrama means might, it is run by Vikramaditya of Ujjain. It is not clear whether it was run by any of the Gupta rulers. Some have even said that it was run by a king of Nepal, but there is not enough basis for that. What seems to be a little reliable in this is that after the advent of the republic in the Malwa state of India, Bikram Samvat started from there in 57 BC.

According to Bikram Samvat Saurman, as the Sun enters Aries etc. in 12 zodiac signs, after Pisces it enters Aries again, a cycle is completed and the new year returns. In Nepal, Bikram Samvat is found to have been going on since time immemorial. This day is also associated with religion and culture in Nepal.

Various processions and festivals are celebrated in the valley on Nepali New Year’s Day. After bathing in the Balaju Baisadhara, one visits the Jamacho Buddhist Stupa on the hill of Nagarjuna and the Sapantirtha at the mouth of the river Vishnumati.

Similarly, Bhaktapur Biscuit Jatra and Thimi’s tongue piercing Jatra are also associated with the New Year tradition. In this way, Aries Sankranti, popularly known as Nepali New Year, i.e. Baisakh Sankranti is celebrated with joy. As it conveys new hope, Nepalis have followed the culture of celebrating the New Year as an opportunity to leave the old and move towards innovation.

Similarly, astrologer Shaligram Dhakal says that the new year has a special significance based on astrological beliefs. The act of the Sun entering from one zodiac sign to another is called Sankranti.

On Nepali New Year’s Day, the Sun moves from Pisces to Aries. Aries is also the highest sign of the Sun. Mars, the lord of Aries, is considered the friend sign of the Sun in astrology. Looking at these two processes, it can be said that just as going to a friend’s house brings happiness and joy, and reaching a high position is celebrated, so is the practice of celebrating and doing good deeds on New Year’s Day considering the position of the sun.

Since the sun is the basis of life in the bird world, human beings also have a direct relationship with the sun. That is why it is customary to have fun on Nepali New Year’s Day. From a religious point of view, this day is considered auspicious for sacrifices and rituals as even small deeds done to remove planetary pain can bring great fruits. ‘

According to Narayan Gautam, the new year has not only taken a religious form but has also been embracing social norms and instilling new enthusiasm in the society.

“We have to celebrate the New Year to protect our traditions, religion, culture and civilization,” he said. In ancient times, people used to worship in different temples to celebrate the New Year in Nepal, but now the custom of celebrating the New Year by exchanging good wishes and wearing new clothes has developed.

As soon as the new year is announced, happiness and enthusiasm begin to flow among the common people. As it is celebrated as a festival, Nepali New Year has a special place in Nepali folk life. Even though everyone has their own way of celebrating the New Year, it is celebrated with a common purpose to make it auspicious. It is also a review of the day-to-day work done by humans or any organization. So this day should learn from the past and try to make the present better.

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