More corona infections have spread in Dharan of Province No. 1. The number of infections and deaths is increasing. For the same reason, no one except priests has been allowed to enter the daily worship and special worship in Baradshah, said Ward Chairman of Dharan Sub-Metropolis No. 14 Krishna Bhattarai. Dantakali

According to him, Navratri did not increase in Dantakali this time as in the past. Only the method of flowering was completed. Similarly, sacrifices have been made only on behalf of the temple committee. On behalf of the temple and the ward office, information was published urging the devotees and the general public not to visit the temple and worship at home.

“I used to earn Rs 50,000-60,000 a day from visiting Nauratha in Dashain and worshiping alone,” said Khanal, the chief priest. “No one has been able to come this year.” We lost our income. ‘ In the temple premises in Nauratha alone, more than one lakh worship materials, toys, identifying pictures of the temple, coconuts, balloons and other items were sold daily.

According to local Durga Bhujel, the traders who have been doing business in the temple premises have lost their livelihood due to Corona. According to the chief priest Khanal, devotees used to sacrifice goats, calves and ducks on Maha Ashtami. Devotees did not come this year even though they were sacrificing one hundred to two hundred animals and birds. Animal sacrifices are performed daily for nine days to complete the method and process. Dantakali

At other times also, there is a tradition of sacrificing goats in 15 days. Priest Khanal says that the management committee is running at a loss due to zero income as the public has been barred from entering the temple for the past seven months. “It is unfortunate not to offer sacrifices in a fortnight. That is why we have been offering regular sacrifices, ”said Pujari Khanal. Legend has it that Dantakali Mata originated at the place where Parvati’s teeth fell out in the Satya Yuga.

This is also mentioned in the story of Sriswasthani. According to Bhujel, a local, thousands of devotees come from far and wide to offer sacrifices and worship animals in the belief that sacrifices and worship are enough.
There are also Pindeshwar Baba, Budhasubba temple and Panchakanya temple in Vijaypur of Dharan. Devotees who visit any of these temples do not return without visiting the Dantakali temple.

Following the tradition Dantakali 

The Dantakali temple has been operating under Guthi. Priests have been managing the income here. Five priests have performed puja this year as devotees from outside have not been able to enter. Priests have been burning flowers, incense, and lamps daily. According to Pujari Khanal, the management committee has been bearing Rs. 15,000-20,000 per month.

Ramesh Khanal, coordinator of the temple guthi management committee, said that the tradition is continuing even though there is no income from the lockdown. It is customary to sacrifice two goats a month. There is a general expenditure of Rs. 20,000 per month. According to Pujari Khanal, the presence and support of the sub-metropolis in Dharan is zero. He said that he did not get any relief even though he was expected to help in such problems.

Enjoy in Naurtha Mela Dantakali 
Young people living in outer districts used to come to Dharan for employment and study. Some youths used to take Naurtha Mela as an opportunity to deepen their love. Young people would have reached the temple before 4 o’clock in the morning. According to the locals, there is a large crowd from Singhadevi Chowk of Dharan to the temple (about 500 meters). Umesh Rai, who has been living in Dharan from Bhojpur, used to return home only after having fun with his friends in Naurtha. This year, he has been living in Bhojpur since last April. According to the locals, many young people go to the temple to have fun under the pretext of worshiping Naurtha.

The legend and history of the temple

The Dantakali temple is located in the middle of Dharan-14 Vijaypur hill. Legend has it that in the Middle Ages, the temple, known as Vijaypure Kalika, was established as a Shakti Peetha after Shiva fell down carrying his dead body. In the temple, a black stone is used to worship the goddess Sati. It is customary to sacrifice goats, calves, etc. in the temple.

Prior to the unification of Nepal, the glory of this Shakti Peeth, revered as the idol of the Sen dynasty king of Vijaypur state, has always been the same. The temple was of normal type till 2035 BS, but now a grand floor style temple has been built. The fair is also held on the occasion of Teej and Swasthani Purnima in Dantkali area. Sacrifice is customary on every Ashtami.

The temple is located about 500 meters north of Pindeshwar on Vijaypur hill. Even in Rudraksharanya Mahatmya, it is said to be the goddess in the northwest direction of Pindeshwar. The main revered object of the temple is also a tooth-shaped object. It is covered with silver foil. Dantakali

Dham to identify Dharan

Vijaypur is considered to be the head of Dharan sub-metropolis, which has a history of Mahabharata period and has been the capital of Kirat in recent times. The archeological, mythological and historical significance of the Pindeshwar temple, which was restored by the king of Bengal five hundred years ago, is obvious.

It is said that today’s Dharan city got its name from the place where the modern modern city of Dharan was located.
Although settled in Vijaypur for a long time, Dharan started from a small settlement in the plains by clearing dense forests in 1950 BS.

Natural beauty

A beautiful view of Dharan Bazaar can be seen from Dantakali of Vijaypur. The sub-metropolis has set up a view station near the temple. From Dharan, they come here in the morning to relax and see the scenery of Dharan. Visitors flock here in the morning. Apart from this, some parts of Morang district and places like Udaipur, Saptari and Inaruwa, Koshi Tappu of Sunsari district can also be seen from here. From here, the view of Saptakoshi to the west is breathtaking. The sub-metropolis has built a ladder to reach here. From Bhanuchok, you can reach here by small vehicle and tempo.

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Tourist activity has increased in the famous religious and tourist site of Bajura, Badimalika temple area. Every year on the eve of Janapurnima, a special puja is performed at Badimalika. This year, the worship of Badimalika is scheduled to take place on 29 July. Pilgrims and tourists from different districts of the country, including neighboring India, continue to come to worship the Badimalika temple.

According to the tradition of formal worship, pilgrims from neighboring districts of Achham, Doti, Jumla and Calicut along with government worship teams come to Badimalika for worship. Netra Raj Padhyay, the chief priest of the Badimalika temple, said that Doti’s team had to spend three days at the designated place to reach Badimalika from Bajura.

In Badimalika, worship is performed on the day before Janapurnima. Thousands of devotees set out on a seven-day trek to reach Badimalika at an altitude of 4,216 meters above sea level. There is a belief that if you worship here, you will get the bridegroom you ask for. Tourists from all over the country also come here for the beautiful scenery.The journey starts from here on the day of Saun Shukla Paksha. A fair is held in Badimalika on July 12 to perform Mul Puja.

Pilgrims and tourists from inside and outside the district, government offices here and local tourists have left for Badimalika on Sunday morning under the leadership of Ganga Prasad Neupane. It is customary to stay in the designated place for 3 days to reach Badimalika. Pilgrims from Achham, Doti, Jumla and Calicut have also left for Badimalika for formal worship.

The pilgrimage to Badimalika has started from the district headquarters Martadi on Sunday. It is customary for pilgrims to depart from Martadi with a formal worship team three days before the fair.

Badimali in Kailashmadu VDC of Triveni Municipality Savik has an area of ​​special religious and tourist importance. Priest Padhyay said that the religious glory of Badimalika was enhanced by the belief that the requested gift would be fulfilled. According to the Skanda Purana, the left limb of Satyadevi had fallen on the Mallagiri mountain.

As Malika Devi originated in this place, Badimalika is considered to have been established as a major Shakti Peetha. The natural beauty of the temple area has further enhanced the importance of Badimalika. Domestic and foreign tourists visit Badimalik for the purpose of observing the beautiful tourist area.

Incomparable joy

22 Patan, Triveni and Khetibeti are the main attractions of Badimalika. At an altitude of about 14,000 feet, the greenery of the plains and the beauty of dozens of species of flowers blooming in the fields will make you experience the unique joy of nature in Badimalika. ‘Bigness is a rare gift of nature. After reaching here, you feel that all the hardships of life are gone, ‘said Triveni Municipality Mayor Rasingh Rawal.

The green plains, with the colorful flowers that bloom on them, look very charming and attractive. According to Rawal, various species of birds and animals including scarecrow, musk deer and deer can be found here. Bajura’s Triveni Municipality has a large area in the former Kailashmadai VDC. Fairs are held here in Gangadsahara and Janapurnima. In this place, white snow freezes in winter.

Adorable Nateshwari temple

The Nateshwari temple is naturally full in this place. There is a religious tradition that it is mandatory to visit Nateshwari temple after visiting Badimalika Mata. It is customary to worship in this temple twice a year. Worship is performed on the days of Chaite Ashtami and Janapurnima. More than 40,000 to 50,000 goats have been sacrificed in this temple.

Significant glory
Mayor of Triveni Municipality Rasingh Rawal said that Badimalika is a tourist destination. Its glory is very important among various Shakti Peeths. The Triveni Municipality is preparing to make proper arrangements for peace and security to manage the tourists and devotees who come to visit Badimalika and Badimalika Mata.

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Within the hands of Arjundhara Dham, which carries the historical background of the Mahabharata period, Sanskrit Ma.V. And Sanskrit Bede Vidyapeeth.With the help of Dham, Gargi Vidyapeeth is being run in Kalikasthan, Shanishchare, 2 km east of Garib, with the objective of imparting Vedic education to women.

During the Mahabharata period, when the Pandavas had to go into hiding, they went to the kingdom of the great king. The Kauravas, including Duryodhana, discovered the hiding place of the Pandavas and withdrew nine lakh cows of the Pandavas from the kingdom of the great king.

Arjuna, who was hiding as Brihanala, a heroic warrior of the Pandava side, brought back the looted cows. Legend has it that the cow was brought to Arjundhara as the cows were very thirsty and worshiped the god of the people, Lord Shiva. Thus, it has been further confirmed that there was a kingdom of a great king around this shrine.

About 12 km from this wound. As the ponds dug in the southeast during the reign of the Birat king still exist, this area also seems to fall within the Birat kingdom.University and Sanskrit University run in Dham. The principal of the school, Pandit Pushpalal Niraula, says that the Arjundhara temple is associated with the history of the Mahabharata period.

The dham and the school were run by local donors and the dham could be developed as a religious tourist destination.Although the present condition of Arjundhara Jaleshwor Dham, which has historical significance of the Mahabharata period, is remarkable, it is still awaiting protection and support.

The physical development of this shrine started in the year 2023 BS from a saint named Khade Baba. The contribution of social workers including Durga Prasad Kharel, Brij Mohan Gattani, Hem Bahadur Thapa, Shiva Prasad Dahal and Pushpalal Niraula is continuing.This shrine has historical, archeological, spiritual, religious and cultural significance as well as tourist importance.

The importance of Arjundhara Jaleshwar Dham has increased after the construction of the temple in the style of Pashupatinath in Kathmandu. The construction of the temple in Pashupati style has not only increased the attraction of the temple but also the number of devotees visiting the temple. The shape of the temple is the same from Bashaha, Ghanta and Gajur in front of Pashupati’s temple.

During the Mahabharata period, when the Pandavas had to go into hiding, they went to the kingdom of the great king. The Kauravas, including Duryodhana, discovered the hiding place of the Pandavas and withdrew nine lakh cows of the Pandavas from the kingdom of the great king.

Arjuna, who was hiding as Brihanala, a heroic warrior of the Pandava side, brought back the looted cows. Legend has it that the cow was brought to Arjundhara as the cows were very thirsty and worshiped the god of the people, Lord Shiva. Thus, it has been further confirmed that there was a kingdom of a great king around this shrine.

An idol has been set up in the middle of the ancient pond where Arjuna drew water from an arrow. On the south side of the ancient pond, cold water flows continuously from five five metal streams and inside the pond you can find different kinds of colorful fish and lotus flowers. Statues of Shiva, Ganesh, Nag, Hanuman, Saraswati etc. are installed inside the Jaleshwar Dham premises.

Apart from this, marriage, ritual, sacrifice room, Kriyaputri room, religious program reading and audience room, etc. have also been established within the premises of the Dham.In this Dham, B.Sc. Puranas are being completed in line with the goal of installing all the 18 Puranas starting from 2042 BS.

are performed every year on the day of Bala Chatudarshi. And, on this day, millions of devotees from Nepal, Bhutan and Sikkim, Assam, Darjeeling, Guwahati, Calcutta and other places in India come to visit this shrine.Satvij returns home with the confidence that his wish will be fulfilled.

Apart from this, thousands of Hindu devotees visit this holy place on festivals like Dashain, Tihar, Ram Navami, Shrikrishna Janmashtami. Even in various other festivals, bhajan kirtan as well as marriage, bratvandha, janmotsav etc. rituals are conducted and concluded in a simple manner according to Hindu method.

This has further helped in saving the money spent in the society with extravagant pomp and splendor and also in helping the lower class Hindu families to behave financially while observing their religion, rites and traditions. While bathing in the five metal streams of this holy shrine and worshiping Lord Shiva, there is a belief that the body will not be touched by the disease, the disease will be removed and even if one has committed any sin in the past, one will be saved from it.

In the year 2053 BS, a picture of this shrine was painted. Despite the issuance of one lakh postage stamps at the rate of Rs 1 lakh, no concrete initiative has been taken by the government and the Department of Archeology to preserve and excavate the historical, religious, cultural and archeological significance of the shrine. With the help of the locals, the Arjundhara temple in Jhapa could be developed as a religious tourist destination.

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