In the world of philosophy, materialism is also known as ‘Lokayat’. The Vedas or Vedic philosophy is also old. However, this was greatly challenged by the Lokayat (other materialists, including Charvakal). In some respects, this is probably the reason for having a materialist view even within Vedic philosophy. The reform, revolt or revolution in Vedic thought can also be understood as the emergence of the Bhagavat sect. In the field of theology, the presence of Gautama Buddha (563-483 BC) in the sixth century BC is a turning point, his presence has completely eroded the traditional philosophical values ​​and established a pillar of different beliefs. Buddhist Philosophy

That is why on the one hand not only the traditional Vedic but also other contemporary ideologues including Nirgranth (Jain) and on the other hand materialists stood up against Gautama Buddha. The Buddha’s tolerant, sociable, religious harmony, etc., are literally adorned, but they are in fact imaginary. The Buddha, like the eternalist, has explicitly called the materialist view a false vision. In this context, the question of ‘what is to be brought after death?’ Buddhist Philosophy

There is a popular saying to do karma but not to expect karma. According to this, man has no hand in coming and going in this world. He is being operated by a different power. To put it more simply, this whole world is just a theater and human life is nothing but a fabricated drama. The status of a human being is only a character in that play. The director of the play is someone else, who has been given different names by different followers. But Gautama Buddha did not approve of this dramatic approach and preached the doctrine of karma. The Buddha’s doctrine of karma, based on the principle of causation, is fundamentally different from others. Buddhist Philosophy

Buddhism is based on the belief of impermanence or ephemerality. Accordingly, the present world is based on the karma of pre-birth. The determination of the future is also based on the karma of the present. If one side is in its place to suffer the consequences of doing good deeds in this life or to suffer by doing bad deeds, then the suffering may happen in the next birth as well. This next birth does not mean just one but one of many births. Man is not the only one born to experience karma. According to karma, the creature is born again and again in many vaginas and enjoys the fruits of its karma. Buddhist Philosophy

What is the result of which karma is determined automatically by karma and not by any other power or element. It is also called karma vipaka. There are different people in Buddhist belief, Devalok is one of them. Those who have accumulated virtue by doing good deeds will be born in the heavens and become gods. But the gods die even if they live long. As the amount of virtue decays, there is detachment (death) from it, and in order to experience another karma, one has to go to another world or vagina to be born automatically. The Buddha defined this continuum of life as sorrow. The Buddha does not answer the question of when this continuance of sorrow began, but the summary of the teachings or sermons preached for 45 years from the time of attaining enlightenment until Mahaparinirvana is how to get rid of sorrow. Buddhist Philosophy

The direct answer to the question, “What is to be brought after death?” Is the fruit of karma. If one has done good and virtuous deeds, virtue is accumulated accordingly and good condition can be attained by virtue of virtue even when this human being comes into the world along with other people. Buddhists rejoice that they have done a good deed in the past and that this opportunity is due to the influence of that virtue, when they get to listen to the religion in the company of a good guru. If it is good in 7,000 other contexts, then the same love sentence is found to be uttered. In the same way, sometimes in this life you have to experience the karma that you are not doing. Or, even if he has not done a good job, he is getting good results. Buddhist Philosophy

This is the state of being left with the pleasure of doing good or bad deeds in another birth. Though like in previous births, the thought of doing good deeds, earning virtue and making progress in this birth can also be developed and the flow of life takes a turn accordingly. Maudgalyayanan, a leading monk of Gautama Buddha, was freed from the cycle of birth and death, but some robbers were ready to kill him. He knew in advance that someone was coming to kill him, and he would immediately disappear under the influence of his power and avoid falling prey to the robbers. When such incidents happen again and again, he is forced to think, why is an assassination attempt being made? While searching for the cause of this, a flood. Buddhist Philosophy

It is also heard in the course of life, ‘What is to be brought after death?’ This saying has its own place in many kinds of life philosophy. In the same way, it is heard that ‘come empty handed and go empty handed’. In both cases there is a clear materialistic view.

Probably the oldest idea in the ideological world is materialism and the tradition of thinking about religion or spiritualism started when this question could not answer or satisfy many people’s questions. Surprisingly, even so-called spiritualists live with the attitude of ‘coming empty-handed and going empty-handed’, asking ‘what is to be gained by dying?’ From this, it can be understood that people have leaned towards materialism or have been unknowingly influenced by mercury. Buddhist Philosophy

In the world of philosophy, materialism is also known as ‘Lokayat’. The Vedas or Vedic philosophy is also old. However, this was greatly challenged by the Lokayat (other materialists, including Charvakal). In some respects, this is probably the reason for having a materialist view even within Vedic philosophy. The reform, revolt or revolution in Vedic thought can also be understood as the emergence of the Bhagavat sect. In the field of theology, the presence of Gautama Buddha (563-483 BC) in the sixth century BC is a turning point, his presence has completely eroded the traditional philosophical values ​​and established a pillar of different beliefs. Buddhist Philosophy

That is why on the one hand not only the traditional Vedic but also other contemporary ideologues including Nirgranth (Jain) and on the other hand materialists stood up against Gautama Buddha. The Buddha’s tolerant, sociable, religious harmony, etc., are literally adorned, but they are in fact imaginary. The Buddha, like the eternalist, has explicitly called the materialist view a false vision. In this context, the question of ‘what is to be brought after death?’

There is a popular saying to do karma but not to expect karma. According to this, man has no hand in coming and going in this world. He is being operated by a different power. To put it more simply, this whole world is just a theater and human life is nothing but a fabricated drama. The status of a human being is only a character in that play. The director of the play is someone else, who has been given different names by different followers. But Gautama Buddha did not approve of this dramatic approach and preached the doctrine of karma. The Buddha’s doctrine of karma, based on the principle of causation, is fundamentally different from others. Buddhist Philosophy

Buddhism is based on the belief of impermanence or ephemerality. Accordingly, the present world is based on the karma of pre-birth. The determination of the future is also based on the karma of the present. If one side is in its place to suffer the consequences of doing good deeds in this life or to suffer by doing bad deeds, then the suffering may happen in the next birth as well. This next birth does not mean just one but one of many births. Man is not the only one born to experience karma. According to karma, the creature is born again and again in many vaginas and enjoys the fruits of its karma. What is the result of which karma is determined automatically by karma and not by any other power or element. It is also called karma vipaka. Buddhist Philosophy

There are different people in Buddhist belief, Devalok is one of them. Those who have accumulated virtue by doing good deeds will be born in the heavens and become gods. But the gods die even if they live long. As the amount of virtue decays, there is detachment (death) from it, and in order to experience another karma, one has to go to another world or vagina to be born automatically. The Buddha defined this continuum of life as sorrow. The Buddha does not answer the question of when this continuance of sorrow began, but the summary of the teachings or sermons preached for 45 years from the time of attaining enlightenment until Mahaparinirvana is how to get rid of sorrow.

The direct answer to the question, “What is to be brought after death?” Is the fruit of karma. If one has done good and virtuous deeds, virtue is accumulated accordingly and good condition can be attained by virtue of virtue even when this human being comes into the world along with other people. Buddhists rejoice that they have done a good deed in the past and that this opportunity is due to the influence of that virtue, when they get to listen to the religion in the company of a good guru. If it is good in 7,000 other contexts, then the same love sentence is found to be uttered. In the same way, sometimes in this life you have to experience the karma that you are not doing. Or, even if he has not done a good job, he is getting good results. Buddhist Philosophy

This is the state of being left with the pleasure of doing good or bad deeds in another birth. Though like in previous births, the thought of doing good deeds, earning virtue and making progress in this birth can also be developed and the flow of life takes a turn accordingly. Maudgalyayanan, a leading monk of Gautama Buddha, was freed from the cycle of birth and death, but some robbers were ready to kill him. He knew in advance that someone was coming to kill him, and he would immediately disappear under the influence of his power and avoid falling prey to the robbers. When such incidents happen again and again, he is forced to think, why is an assassination attempt being made? While searching for the cause of this, a flood. Buddhist Philosophy

FAQ’S

What is Buddhist  Philosophy?

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According to the 2011 census, the population of Palpa is about 240,000. In terms of area, Palpa is spread over 1373 km2 square. Palpa is located in the Mahabharata Range and in the southern part of the Himalayas. The Madi valley extends to the west of Palpa and the Kali Gandaki flows along the northern border. Looking back at the history of Palpa, in the 16th century, Palpa was ruled by the kings of the Sen dynasty for about 300 years. Palpa has a large population of mainly Magar and Newar communities. There are also Brahmin, Chhetri, Bhojpuri, Tharu, Gurung, Tamang and Limbu communities.

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When it comes to the weather, the weather in Palpa is considered to be very good for tourism. Tourists can come to visit throughout the year. The temperature in Yaha is 28 degrees Celsius in summer and 8 degrees Celsius in winter. June and July have the highest rainfall. Palpa, located at the foot of the Srinagar Valley, is one of the most beautiful places in the world. Palpa is so beautiful that tourists never tire of praising it. Every place and area of ​​Palpa is worth visiting but some of the important places are Tansen Bazaar, Palpa Ranighat, Tansen Durbar, Tanahu, Bhairabsthan.

How to reach Tansen Palpa ?

Palpa is 40 kilometers from Butwal and 125 kilometers from Pokhara. It takes about 1 hour to reach Palpa from Butwal and 5-6 hours from Pokhara. There are many ways to reach Palpa from Kathmandu. You have to travel about 300 kilometers to reach Palpa using the road.

Palpa, also known as the Queen of the Mountains, is visited by thousands of tourists every year, and we all Nepalis need to inform the whole world about Palpa for the development of our country’s tourism sector.

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Dolpa is popular among hiking tourists. There are three footpaths, the Lower Dolpa Circuit (Foksundo Lake Hiking), the Upper Dolpa Circuit (She Gumba, the world’s highest human settlement ‘Dho’) and the Dolpa-Mustang Hiking.

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From Dolpa, Kanjirova, Putha, Dhaulagiri II and other mountains can be observed. Along with natural beauty, Dolpa is also rich in art and culture. There are hundreds of years old monasteries in Upper Dolpa. Another feature of the Dolpa Yatra is to be able to observe the diverse culture and way of life of Rokaya, Budha, Thakuri, Gurung, Lama, Chhetri, Brahmin and other castes.

The region gained worldwide fame when French filmmaker Eric Valley made the film Caravan (1999) about Dolpa’s difficult geography and lifestyle. Probably due to the sign of the French filmmaker, more than half of the foreign tourists visiting Dolpa are French. According to Jitendra Jhankri, a tourism entrepreneur of Dolpa, domestic tourists have also started coming recently.

How to reach Dolpa?

The trek starts from Nepalgunj to Jufal Airport in Dolpa. On the first day of the trek, you reach Dunai Bazaar, the district headquarters of Dolpa, from Jufal, on the second day you reach Chhepka, on the third day you reach Jharna and on the fourth day you reach Rigmo village near Foksundo Lake. There are hotels to stay in Rigma, where you can stay but with the price slight expensive then you expect.

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Tourists coming for trekking at Annapurna Base Camp have to go through Dhampus. Dhampus is a beautiful place. People also come there to see the fresh air and the beautiful greenery. There is also a fewatal in Pokhara. In the middle of it is the Taal Barahi temple. A small boat is used to reach the Taal Barahi temple. The water of Fewatal passes through a dam and falls into a leafy waterfall. We have to buy a ticket to see this waterfall.

The leaf is also called the David fruit. Gupteswar Cave is on the right side of the gate. There are many types of temples in this cave. For example: Krishna temple, Gai temple, Durga temple, etc. There is also a well. The water from that well came from the leaves. Another fun place is the Peace Stupa. This stupa is at the top of the hill. This stupa is the place where most of the Buddhists come to pray.

Vindhyavasini temple is located in ward 2 of Pokhara Municipal Corporation. This temple is considered to be the oldest temple in Pokhara. The main temple here belongs to Shri Vinghyavasini Mata. During Dashain there is illustrated storytelling. Ganesh Temple, Radha Krishna Temple, Ram Sita Temple, Saraswati Temple, Shiva Temple etc. also fall within the Vindhyavasini temple area. There is also a garden in this area. There are different types of flowers that make the temple area more beautiful.

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Another place to visit is the International Mountain Museum. The museum provides information about the mountains, the people who live there and their costumes and culture. Begnas Lake, Mahendra Cave, Chamere Cave, Rupa Lake, Matepani Gumba, Basundhara Park, Kaudada View Tower, Sarangkot View Tower, Bhimsen Temple, Annapurna Museum, Seti Khola, Lovely Hill, Halan Chowk, Seti Gandaki, Old Pokhara, Gorkha Museum, Annapurna Butterfly Museum etc. are places to visit after visiting Pokhara.

That is why many tourists come to Pokhara. Pokhara is known as a tourist destination of our country. Probably because my mother-in-law is in Pokhara, I know so many places to visit. But I have not visited all these places. I will definitely go for a walk after this Corona epidemic. I also suggest others to visit Pokhara as it gives us the opportunity to visit as well as get information about new places.

We need to know about Pokhara and spread it further. By doing so, our country will be famous all over the world and the pride of Nepal will also increase.

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Tourism in Tanahau, The Ministry of Culture, Tourism and Civil Aviation, Government of Nepal has selected Tanahu Kalika Shaheed and Shanti Park in Tanahu district among the 100 new tourist destinations identified. Tanahu Kalika Martyrs and Peace Park has also been given the responsibility of attracting 2 million foreign tourists to Nepal by celebrating the year 2020 as the Nepal Tourism Year.

Introduction

Tanahu Kalika Shaheed Peace Park in Tanahu’s Beas Municipality-4 will be developed as a religious tourist destination. A pagoda-style artistic Kalika temple is being constructed in Kalika Jungle Park in Beas Municipality-4. The Mallakalin pagoda style temple has been constructed using wood, brick and metal with the objective of developing the temple as a religious tourist destination.

Tanahu Kalika Martyrs and Peace Park covers an area of ​​about 8 hectares of Bagbhanjyang Community Forest in Damauli Bazaar to the east and north, Madi River in the west and Damauli Bazaar in the south. Located at a distance of one kilometer from Damauli Bazaar, various structures have been constructed with the objective of developing this park as a religious tourist destination.

Religious and cultural significance

In Phoolpati, this temple is crowded for worship. People from Kaski, Lamjung and Gorkha districts have come to the Tanahu Kalika temple for worship.

Natural beauty

From this place, Damauli Bazaar and the surrounding settlements, Kahundanda, Manhundanda, Tanahunsur, Mirlungkot, Galekhamkot and other tourist places can be observed. By developing this place as a tourist destination, the park officials have to attract internal and external tourists.

Tourism promotion

From this place, Damauli Bazaar and the surrounding settlements, Kahundanda, Manhundanda, Tanahunsur, Mirlungkot, Galekhamkot and other tourist places can be observed. By developing this place as a tourist destination, the park has to be managed to attract internal and external tourists. A master plan has also been prepared for the wider development of the park. The master plan has divided the park into five parts and included the structure to be built within it.

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Tourist potential

This park seems to play an important role in making Beas Municipality-4 Damauli Bazaar a center of internal tourism. By working according to the master plan, it can be made the focal point of religious tourism. This park has the potential to become a religious tourism destination not only in Damauli but also in Tanahun.

According to the master plan, some other funds will be required for the construction of structures other than temples. In the past, a 36-square-foot tin roofed Tanahu Kalika temple was established with the participation of the Parliamentary Constituency Infrastructure Development Program and local consumers. The temple is currently being rebuilt.

Problems

Locals say that the construction of infrastructure at Tanahu Kalika Shaheed Peace Park in Beas Municipality-4, which is listed as one of the 100 new tourist destinations, has not been able to move ahead due to lack of budget. Despite the goal of developing the park as a religious tourist destination, there has been a problem in accelerating the construction of infrastructure due to lack of budget.

Some infrastructure construction has been completed inside the park, which is one kilometer away from Damauli Bazaar, with the help of the government, private sector and locals. According to the master plan, infrastructures including entrance, ticket counter, parking lot, martyr’s memorial park, kindergarten, water fountain, small zoo, view tower and resting place are yet to be constructed in the park.

How to reach

The temple can be reached by climbing a stairway of about 1 km from Damauli and you have to cross 800 meters by car. As 100 meters of the road has been tarred, the remaining 700 meters will be tarred this year.

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There is a famous temple of Nilbarahi Mandir  in Bode of Madhyapur Thimi Municipality of Bhaktapur District. Like other types of worship in Nepal, Nilbarahi is a Tantric goddess whose temple is built in the forest on a small mound in Bode. The Government of Nepal has identified 100 places with strong potential for tourism and has launched a program to develop them as tourist destinations.

Under this, the Ministry of Culture, Tourism and Civil Aviation has also selected the Nilbarahi Mandir in Bhaktapur district as one of the 100 new tourist destinations to be promoted.

Introduction

There is a Nilbarahi temple in Tigani, Madhyapurthimi Municipality-3 of Bhaktapur. The temple of Neel Varahi is in the form of a temple of ordinary goddess. Inside the temple, an unobstructed window has been constructed and inside it is placed a natural stone worshiped as indigo. Although it is not a separate idol of Neel Varahi but is worshiped on natural stone, idols of various other deities can be seen all around the temple premises.

Kartik Nach

History

The establishment of this temple is believed to have taken place in the Middle Ages at a time when Tantric influence was high in Nepal. It is worshiped by both Hindus and Buddhists. But their worship is done by Tantric method. The temple of Neel Varahi is in the form of a temple of ordinary goddess. Inside the temple, an unobstructed window has been constructed and inside it is placed a natural stone worshiped as indigo.

Although it is not a separate idol of Neel Varahi but is worshiped on natural stone, idols of various other deities can be seen all around the temple premises. The peak of the temple is made like a gate in the place where the symbolic stone of Warahi is kept. At first glance, it looks like a chaitya. That pattern has been made very attractive by wrapping it with metal sheets from all sides.

Importance

The journey here has been taken as the biggest pilgrimage after the tongue piercing procession of Wode area. In the Nilbarahi procession, 19 deities and deities are taken out of the main house and not danced in the procession of temples in different parts of the country.

Religious and cultural significance

In the Bode area of ​​Madhyapur Thimi, Nilbarahi dance is not performed every year from Bhadra Ddhitiya to Panchami. In the Nilbarahi Jatra, which is celebrated for three days and four nights starting from the Persipult of Gaijatra, dances of 19 deities including Bhairav ​​1, Barahi 4, Kumari 4, Singh 4, Dwarpal 2 and Ganesh 4 are performed.

Historical and mythological beliefs

In the Nilbarahi procession, which is accepted as the biggest dance after the tongue-piercing procession in the Wodey area, 19 deities and deities are taken out of the main house and not danced around the temples in different parts of the country. In the meanwhile, it has been believed that the dancing deities should not eat anything, should not talk to anyone and should not sit anywhere, should not sit on the floor, cover themselves with an umbrella and should not defecate.

Natural beauty

On reaching the temple, one can enjoy the green vegetation and fresh air.

Tourist potential

Many types of dances are also performed in Bode of Bhaktapur throughout the year. There is also a tradition of dancing Neel Varahi in this process. The dance is performed the day after the full moon of Rishitarpani. During the four-day festival, 19 prominent people of the city dance. A total of 27 types of traditional instruments are played for this purpose. This dance is called Neel Varahi Pyakhan. Such dances seem to support internal and external tourism.

How to reach

It is easily accessible from Kathmandu. There is a motor road to this temple located in 3 Tigani of Madhyapurthimi Municipality of Bhaktapur.

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Balmiki Ashram, the sadhana Bhumi of Balmiki, the author of the Ramayana, is popular, but the government does not seem to have paid attention to it. It is believed that sage Balmiki wrote the Ramayana in Sanskrit at the Valmiki Ashram where Sita came after Lord Rama’s abandonment.

Introduction

Balmiki Ashram is an important religious, mythological and historical site of Nepal located within the Chitwan National Park of Chitwan District. Balmiki Ashram belongs to Madi Municipality Ward No. 1 of Chitwan District. It is said that Balmiki, who performed Yajna in this place, composed poetry including Ramayana. For India, it is very easy to reach the ashram. India has made the way to the ashram very easy even though it is unpaved.

Importance

For the people of Chitwan, it is a diamond, but Nepalis could not recognize the diamond. Just as Mount Everest in the north of Nepal is the Great Wall, it can be considered the Great Wall in the south.

History

The history of Balmiki Ashram is said to be 1.75 million years old. The story is that Sita came to Valmiki Ashram to free her horse after giving birth to two sons at Tapodhan Balmiki Ashram and mastering archery by giving birth to two sons. Due to the interest of the then King Mahendra towards this ashram in 2022 BS, the structure that was built at that time has not been improved.

The Balmiki Ashram, which was excavated in 1965 by a joint team of archaeologists from both Nepal and India, belongs to Madi Municipality, Ward No. 1.

Religious and Cultural Significance

Sita’s underworld entrance, priceless Gaurishankar conch, Havanaddhar monument, Lovekush’s birth place, Sita’s Silauto, Lovekush’s horse-tied pole, Eighty-eight thousand sages’ tank.

Thousands of tourists from Nepal and India visit the ashram. A kneeling idol of Hanuman, rarely seen in the world, has been replaced outside the temple of Sita. Located on the border of Nepal and India, this ashram attracts more Indian religious tourists than Nepalese.

Historical and Mythological Beliefs

Ratnakar, a notorious bandit, became a Maharshi Valmiki after attaining theology. The area is also associated with Sita and Love-Kush. The mythological significance of Hinduism is also described in the Ramayana of the ashram.

According to legend, Sita, who became pregnant and reached Balmiki Ashram, gave birth to Lovekush in that area. His education was also done in the same place. It is said that Sita Patal fled from the same place.

Tourism Promotion

There are complaints that the popular area for religious tourists is being overshadowed due to lack of proper protection of the ashram. Balmiki Ashram has been overshadowed due to lack of proper publicity and development. The main reason for the lack of proper development of the Valmiki Ashram is the lack of publicity and the difficult geographical situation.

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Tourist Potential

According to local stakeholders, the Valmiki Ashram will become an important religious tourist destination in Nepal if the existing structures are protected, drinking water, electricity, toilets and transportation are facilitated.

Attractions

Around the ashram, an old dug well, a silo and iron used by Sita, a stone to keep a jug, the birthplace of Love-Kush, a pole tied by Lovekush holding a horse of Ashwamedha Yajna, a place (pathshala) where Valmiki sage taught Lovekush, 88,000 sages burnt. Archaeological sites and objects including Kunda, Vishnu Chakra, ancient Havanadwar can be observed.

Problems

Due to the lack of direct access to this religious place from Nepal, the number of religious tourists is also declining. Despite efforts to connect the ashram with Trivenidham, the bridge has not been constructed yet as it falls under Chitwan National Park. Some time ago, there was an initiative to build a suspension bridge from Gajendra Moksha Dham in Triveni to Narayani. A joint team of archaeologists from both Nepal and India discovered the ancient Balmiki Ashram here in 1965, and the artifacts are now in danger.

There is a danger of ruining the very existence of the archeological objects while operating, digging and erasing them and there is no one in the ashram to take care of them.

How to reach Balmiki Ashram

The ashram can be reached by crossing the Gandak Barrage Bridge at Triveni in Nawalparasi district, passing through the town of Valmiki in India, and taking a boat ride through the jungle for an hour through Nepal.

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Ruby Valley is the base camp of Paldor Himal in Dhading district. It is a tourist destination that can be reached by road from Trishuli to Somdang, 105 km from Rasuwa via Syafrubensi.

Introduction :

This  village municipality has been named by including Lapa, Sertung and Tipling 3 VDCs. There are 8 different destinations in this place. The mountain has the potential for mountaineering, cultural, religious and eco-tourism. A campaign has been launched to make this valley, which has lagged behind due to its geographical remoteness, a protected area as soon as it is introduced in the tourist market. The Ruby Valley of Dhading is as beautiful as the Lamtang of Rasuwa and the Manaslu footpath of Gorkha. Everything found in Lamtang and Manaslu is also in the Ruby Valley.

Religious and cultural significance

There are 500-year-old Buddhist monasteries and 300-year-old monasteries in this valley.

Natural beauty of Ruby Valley

The attractions of the Gurans Ruby Valley are 14 types of aquatic animals including red pandas, wild animals, endangered wildlife, mountains, lakes, beautiful settlements with habitable homestays, streams, rivers, and sunflowers.

Tourism Significance

This footpath is important for aquatic, wildlife and religious tourism. A five-day, four-night tour package can be arranged on this trail. There are 500-year-old Buddhist monasteries and 300-year-old monasteries in this valley. Menhdomaya folk culture, jhankri dance, lama dance, horse dance, etc. can attract tourists.

Netratal made of hydro power in Ankhu river of Tripureswar, Panighatta made in Baguwa river, rural environment carrying grass like Dokanamla of Katike, Arun making traditional iron goods, sunrise seen from Phulkharka, Mantari sky camp built in Mantari forest, Pokhara Basati As it can be done, it is important from the point of view of tourism.

Tourism promotion

This footpath has been surveyed and promoted by the Trekking Agencies Association of Nepal (TAN) in collaboration with the Ganesh Himal Tourism Development Committee from 2012 to 2014.

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Tourism potential of Ruby Valley

The Himalayan Sky Trail (Tinsure Footpath) has come into operation under the Ruby Valley area in the northern part of Dhading district. After the operation of the footpath, it will be easier to go to Gorkha from the capital through Nuwakot, Rasuwa and Dhading settlements.

It is also called ‘Sky Trail’ as the features of the sky and land can be observed closely from the tourist footpath. The tourist footpath has been constructed at a distance of about 50 km from Netratal at an altitude of 1,500 feet above sea level in the northern region of Dhading to Tinsure Bhanjyang at an altitude of 11,000 feet. This development has strengthened the tourism potential.

How to reach Ruby Valley

It can be reached from Trishuli via Rasuwa’s Syafrubensi.

Rani Jharna : The Most Adventurous Cannoning Experience in Nepal

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Rani Jharna Cannoning in Dhading has become a center of attraction for anyone who wants a secluded and peaceful environment. Cannoning is a commercially developed adventure sport in Nepal. Cannoning is an adventurous tourist attraction developed in Nepal as an adventure sport that is played by jumping and slipping on a scary rocky cliff with a rope.

Introduction

This waterfall, located in Thakre Gaonpalika-6 of Dhading district, has beautiful shades of different styles in one place. The first waterfall to have enough water even in winter is at a height of 25 meters. Along with the first waterfall, which is very useful for cannoning, there is another waterfall of nine meters. There is even a swimming pool at the foot of the second waterfall. The third waterfall is a solitary and blissful waterfall. Here you can enjoy jumping, swimming and canyoning.

The Government of Nepal has identified 100 places with strong potential for tourism and launched a program to develop them as tourist destinations. Under this, the Ministry of Culture, Tourism and Civil Aviation has also selected Rani Jharna Cannoning in Dhading district as one of the 100 new tourist destinations to be promoted.

Natural beauty of Rani Jharna

The beautiful waterfalls, green trees and plants and the beauty of the surroundings captivate the heart. The three waterfalls attract not only adventure lovers but also those who enjoy solitude and tranquility.

Tourist significance

This can be taken advantage of by attracting internal and external tourists.

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Tourism Potential

The government has identified 100 new tourist destinations across the country, so the tourism potential is strong.

How to reach Rani Jharna

Rani Jharna is at a distance of 40 kilometers from Kathmandu. It is about an hour’s drive away.

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Visit Nepal, With neither winter nor summer temperatures, the weather is ideal for walking. It is also a bonus for the traveling connoisseur to see greenery everywhere in this spring when nature is growing. Notes Nepal has recommended seven destinations in seven states that can be visited by tourists on the year 2020. The list is based on the tourist destinations shown interest by domestic tourists.

State 1 : Sagarmatha Base Camp

Everest trekking, one of the major choices of foreign tourists visiting Nepal, has recently started attracting domestic tourists as well. According to Angtasi Sherpa, a tourism entrepreneur from Lukla, trekking to the base camp of Everest is an excellent experience for those who like trekking.

Although there are various footpaths in the Everest region, Kalapathar is a suitable place to see the highest peak in front of the eyes. It is located at an altitude of 5,555 meters above sea level. From this place, one can see Mount Everest and other mountains at 360 degrees.

• How to Reach

You have to travel by air from Kathmandu to Lukla, then the trek starts. A total of two weeks should be set aside for this.

State 2 : Janakpur Dham

The Janaki Temple of Janakpur, the capital of ancient Mithila, is a major tourist destination of the state. Religiously and culturally rich Maithili civilization, this temple is a sacred pilgrimage site for Hindus.

The Janaki temple, built in the Mughal style, is also grand and attractive in terms of art. The Government of Nepal is making efforts to list the Janaki Temple as a World Heritage Site. Ram Temple, Gangasagar Pond are additional attractions of Janakpur.

• How to reach?

Janakpur, 265 kilometers from Kathmandu, is an eight-hour bus ride away. In addition, there are daily flights.

State 3 : Nagarkot

Nagarkot is easily accessible from the capital for scenic views. Nagarkot is one of the top ten places in the world for beautiful views of sunrise and sunset.

From here, not only the mountains including Langtang, Dorje Lakpa, Ganesh, Cho Yu, Gaurishankar, but also the highest peak Everest can be seen when the weather is open. Hiking from Nagarkot to Sankhu, Dhulikhel and Chisapani is also famous.

• How to reach?

Nagarkot can be reached from Kathmandu via Kamal Binayak of Bhaktapur by public bus. It is an hour’s drive from Kathmandu by private vehicle.

State 4 : Mukti Nath ,Mustang

Panoramic scenery, isolated geography, mountain lifestyle, religious heritage, etc. are the attractions of the trans-Himalayan district of Mustang. Muktinath, famous for its Annapurna footpath among foreign tourists, is a center of religious faith for domestic tourists. The Muktinath area is a common pilgrimage site for both Hindus and Buddhists.

Most of the tourists visiting Mustang prefer to travel to Lower Mustang, which is a three-hour walk from the district headquarters Jomsom to Kagbeni. The Upper Mustang, with its rugged terrain, is also a treasure trove of Tibetan lifestyle and culture, with ancient monasteries, stupas, etc.

• How to reach?

Mustang can be reached by private vehicle from Kathmandu. Pokhara-Jomsom also operates daily flights.

State 5 :Swargadwari

Pyuthan’s Swargadwari is a mine of religious as well as natural beauty. According to the Puranas, the name Swargadwari is considered to be the last path used by the five Pandavas to go to heaven. From here, Annapurna, Dhaulagiri, Manaslu and other mountains can be seen.

• How to reach?

From Kathmandu, take a bus to Rolpa, get off at Bhingri in Pyuthan, and after a three-hour walk from Bhingri, you reach Swargadwari. Private vehicles reach the Swargadwari temple. Rolpa’s bus can also be taken by air from Kathmandu to Nepalgunj.

State 6 : Sinja Valley, Jumla

Karnali is a historical place in the Sinja Valley. Sinja is the place of origin of the Nepali language. Carrying the identity of a powerful state out of 22 states, Sinja falls on the way to Rara, the largest lake in the country. After reaching Sinja, one can take a three-hour bus ride from there to visit the Chandannath Temple in Khalanga Bazaar.

• How to reach?

After a 45-minute flight from Nepalgunj, one can reach Khalanga of Jumla and from there a three-hour drive to Sinja Valley. Also, after a 12-hour journey by public transport from Surkhet, Sinja is reached.

State 7 : Khaptad

is a unique gift of natural beauty. Although it used to be green in this season in the past, nature has not been very open this year due to heavy snowfall.

Religious places like Khaptad Baba’s Kuti, Triveni river, Khapper Daha, Shiva temple, Sahasralinga, Kedardhunga are worth visiting in the Khaptad region called Bhusvarga. There are 22 fields, big and small.

• How to reach?

After the 650 km bus journey from Kathmandu to Dhangadhi, the bus journey from there to Doti’s Silgadhi in eight hours and from Silgadhi to Jigrana at the entrance of Khaptad in about four hours by reserving a jeep. Triveni of Khaptad is reached in one day from Zigrana.

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Nepal Tour Packages, Thousands of tourists from all over the world visit our country every year to see the beautiful lakes, mountains, streams, culture, forests, animals, birds, etc. They are fascinated by the beautiful environment, fresh air and water and Nepali culture and civilization. So they come here to enjoy the natural beauty. How far have we traveled in our country? Let’s think once.

We talk about development abroad, its beauty and its structure, but our country is no less beautiful in natural beauty than abroad. The clean water flowing in the streams, waterfalls, etc. are worth seeing. Most places in our country are suitable for tourism. Paragliding, bungee jumping, rapping, trekking, diverse cultures, monasteries, etc. are the specialties of our country for those who enjoy nature and beautiful natural environment, adventure and excitement.

There is not much summer or winter in October-November. There is a pleasant atmosphere everywhere. At this time, the fun of going out with relatives and friends is also different. It can also be a great opportunity to explore your art, culture and civilization. For this, various travel agents have brought different packages. Ananta Raj Gayre, tour officer of Uma Holiday Travels and Tours Private Limited, says, “Traveling home does not cost much money. Depending on the budget, you can travel to different parts of the country. It doesn’t take much time. ‘

According to Gare, the trend of Nepalis visiting their own country has increased compared to the past. Rising economic standards, education and the desire to know something also encourage Nepalis to visit different parts of their country. In addition, the practice of visiting religious sites has also increased.

Student Tour Package

Time: 6 nights 7 days

Expenditure: 13,500 for one person

Day 1:

In the morning, the tour takes a detour from Kathmandu to Dhading and reaches Gorkha. In Gorkha, one can get the opportunity to visit the Gorkha Durbar, which has a history of 100 years. This historic palace dates back to the time of King Prithvinarayan Shah. From here, after spending 1 night in Bandipur of Tanahu, the journey of the second day begins.

Day 2:

This day starts from the beautiful Bandipur, which has ancient civilization and culture. Bandipur is a beautiful hill town in the Gandaki zone. From here, you can see the Ghansi well and reach Pokhara without being of tourist importance. Ghansi Kuwa is a historical place associated with the life of the great poet Bhanubhakta Acharya. Then on the same day you reach the lakeside of Pokhara. On that day, you also get a chance to see the night scene of Lakeside in Pokhara.

Day 3:

After visiting some scenic places of Pokhara, you reach Syangja through Sirubari. Syangja is known as the first home steak in Nepal. Here you can get rid of the tiredness of the day by participating in the cultural programs and dance songs of the Gurungs. So it is better to spend one night there. The hospitality of the guests at the home stay makes the mind happy.

Day 4:

From Syangja, you reach Ranimahal Durbar in Palpa. Rani Mahal is called the Taj Mahal of Nepal. Rani Mahal, located on the banks of the river, is a symbol of love. It was built by Khadga Samsher in memory of his queen. Here you can stay overnight in a tent by the river.

Day 5:

After observing the Rani Mahal in a beautiful environment, the journey to the land of peace Lumbini begins.

Day 6:

After visiting Lumbini, the birthplace of Gautam Buddha, Sauraha in Chitwan is made a destination. After reaching Sauraha in the evening and resting for a while, one gets an opportunity to join the cultural program of the indigenous Tharu caste. Observing the Tharu culture, one can participate in the dance program with them.

Day 7:

This is the last day of the journey. There is a program to return to Kathmandu after completing the programs in and around Chitwan National Park. Elephant safari or jeep safari can be done in Chitwan National Park. Whether sitting on an elephant or in a jeep, the experience of walking in the forest is unforgettable. Rhinos, rhinoceroses, rabbits, bandels, tigers, etc. can be observed in the forest. After resting for a while and observing the natural beauty, the journey back to Kathmandu begins.

Religious journey

Duration: 6 nights 7 days, cost: 15 thousand for one people

In this religious package, various religious places of Nepal can be visited. This package is suitable for people who believe in religion.

Day 1 :

On the first day of this package, after leaving Kathmandu, Manakamana Devi is visited. The cable car is used for Manakamana Darshan. Then the road leads to Devghat.

Day 2:

You can visit Maulakali temple from Devghat. The Maulakali temple at Gaindakot is located at the top of a hill in the middle of the forest. You have to climb more than 200 steps to get there. The beautiful flowers and plants found on the way there do not allow you to feel tired. After that visit Balmiki Ashram in Gaindakot and travel to Triveni Dham.

Day 3:

Lumbini, the birthplace of Gautam Buddha, the symbol of peace, can be lost for a moment in the enchanting atmosphere. Let the calm atmosphere of Lumbini make my heart happy. After passing Lumbini, passing Siddhababa and Butwal, one reaches Baglung on the same day.

Day 4:

After worshiping Kalika Bhagwati, one reaches Galeshwar Dham in Baglung. After that, the night is spent in the beautiful environment of Beni.

Day 5:

The journey from Beni to Jomsom begins.

Day 6:

To visit the famous Muktinath Temple, take a sage ride to Kagbeni and head for the Mustang. After visiting the temple and the surrounding area, one stays in the same place that day.

Day 7:

Returning to Kathmandu from Lete, remembering the worship he had done.

Bungee Jumping

Time: 1 day

Cost: 4 thousand

Bhotekoshi in Kavre is an excellent destination for bungee jumping. Bungee jumping, which is a must-do once in a lifetime, is perfect for those who love adventure and fun. Nepal’s first bungee jumping site is 160 meters above Bhotekoshi. It is a 3-hour bus ride from Kathmandu on the Nepal-Tibet border. The experience of bungee jumping under the guidance of an experienced jump master must be done only once in a lifetime.

Targeting bungee jumping, the bridge has been built in Swiss design keeping in mind 4 safety factors. The fun, experience and interest of jumping with your eyes closed is special. Before jumping, blood test, height, weight, etc. are measured. If it is suitable to jump, special experience in life can be gathered. The above mentioned price includes two way transportation from Kathmandu and a breakfast.)

Rafting

Time: 1 day

Expenditure: 1,500 in Trishuli and 1,800 in Bhotekoshi for 1 person

Rafting is a great way to relax and unwind from the daily grind of life. It is also fun to go to Trishuli or Bhotekoshi for rapping with a group of relatives and friends. The package includes two-way transportation from Kathmandu, 3 hours of adventurous rafting and breakfast.

Even if only for a day away from the stress of work, it helps to get rid of the fatigue of many days. The joy of floating in the water is special. It can also be completed by an adventurous and risky journey on the water. Bhotekoshi is suitable for short water voyages. Here you can experience various things like rafting, scenic beauty, archeology etc. Similarly, the Trishuli River, which is important from a religious point of view, can prove to be an ideal rafting trip for rafting.

A few hours away from Kathmandu, this adventurous journey offers beautiful moments to those who want to experience the wild in life. This river is big, bouncy and safer than others. Whether it is Bhotekoshi or Trishuli, rafting requires security guards. This rafting moment can be made unforgettable for a lifetime.

Package Kathmandu-Ilam Tour

Time: 4 nights 5 days

Expenditure: 12 thousand for one person

Day 1:

Far from the dust, smoke, pollution and noise of Kathmandu, the Gorkha Durbar is reached on the first day by crossing the Thankot Pass. Gorkha Durbar is a historical palace. This place is of special importance during the unification of Nepal and is located on a hilltop. From here you can see the beautiful view of Manaslu Himachuli. Then from Gorkha to Chitwan. He stays in Chitwan that day. Tharu culture can be observed in the evening on the same day. You can enjoy living with them.

Day 2:

This day starts from Chitwan National Park. It is heartwarming to see the variety of plants, birds, and wild animals here. After completing this jungle safari of about 1 hour and 30 minutes, the journey to Daman begins after a short rest. Daman belongs to Makwanpur district. It is known as the lowest snowfall in the Kingdom of Nepal. The beautiful natural texture here attracts everyone.

Day 3:

As soon as the sun rises, the journey towards Dharan begins. After visiting the famous temples of Dharan, Budha Subba, Dantkali and Pindeshwar, one stays there for the night.

Day 4:

The journey of Vendetar starts from Dharan. Vendetar is a small but beautiful place. This place is free from noise and pollution. Then you can go there to see Pathibhara Mai. From the view tower at Vendetar, you can see the panoramic views of the Koshi area, home to one of the eighth most visited places in the world. Then the journey towards Fikal begins.

Day 5:

Reach the well-equipped Ilam by tea plantation. Ilam is famous for its tea plantations. Return to Kathmandu after observing the breathtaking view of the sunrise from Antudanda here.

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1. Khaptad,Nepal

Khaptad National Park is located at the confluence of four hilly districts of western Nepal, Bajhang, Bajura Doti and Achham. Khaptad is a favorite destination of domestic and foreign tourists.Its area is 225 sq km. This park is one of the best in the world. Khaptad Lake is located in the middle of the Khaptad region, which spreads at an altitude of 2400 to 3700 meters above sea level. This sacred place where Khaptad Baba performed penance 50 years ago is also called the paradise of the far west,Nepal.

Khaptad Baba’s Kuti Triveni River Khapar Daha Shiva Temple Sahasraling Ganesh Temple, Nagdhunga, Kedardhunga are very famous religious places. Among the various cultural fairs that have been held in Khaptad for centuries, thousands of pilgrims gather at Ganga Dussehra. The locals gather to bathe in the Triveni river and watch the famous hoodke dance of the far west.

Khaptad, the most famous destination in the far west, is considered to be the best time to visit from June, July to December. There are not only 25 plains but also 53 hills around it, which is called Jhoti in the local language. According to the legend, these thumkas are made from the soil thrown by the second Pandava Bhima while plowing. Although there are many roads to reach Khaptad, the road from Silgadhi of Doti is very busy. To reach Silgadhi, one has to travel 9 hours by bus from Attaria, Kailali on the East-West Highway.

Doti,Nepal can also be landed from Nepalgunj by plane.If you can arrange a helicopter, you can land Khaptad directly. As the construction of road connecting Shantinagar to Khaptad area of ​​Silgadhi-Sanphebgar road section has started, vehicles are expected to reach the outskirts of Khaptad in a few years. Although Khaptad is famous as a destination, it is considered to be a very awkward destination.

Before going to Khaptad, it is better to take a tent, sleeping bag, cooking utensils. Also, it is better to carry dry food. Although there are four hospices here, he lacks proper management. Only two small hotels open at the fair. From Silgadhi, you can reach Zigrana check post through Baglek, then go straight uphill, reach Beechpani and then 3 hours straight to Khaptad.

2. She-Foksundo Lake,Nepal

Lake Foksundo is also known as She-Foksundo Lake. It is one of the deepest lakes in Nepal. The number of foreign tourists visiting this lake, which is physically very remote, is very low. In recent times, the number of domestic tourists visiting here has been increasing. She-Foksundo is a mountainous clear water lake located within the national park. The lake is located at an altitude of 3611.5 meters in Dolpa,Nepal.

The lake is about 3900 meters above sea level. The lake is 4.8 km long, 1.6 km wide and 650 m deep. Located in the foothills of the Kanjirova Mountains, the lake is Y-shaped. Suligand waterfall has emerged from Foksundo Lake. The water density of Foksundo Lake is 400 million cubic meters and the water flow is 3.715 cubic meters per second.

The origin of this lake seems to be due to a landslide in Ringmo village 30,000 to 40,000 years ago. Dolpa can also be reached through the Jajarkot-Dolpa road under construction through Chaurjahari of Rukum district. Out of 117.7 km road from Jajarkot to Dolpa, Nepal114.7 km road track has been opened including Jajarkot, Rukum and Dolpa. Tractors and jeeps have started plying in winter after the construction of the road.

But when there is no bridge over the river, you have to travel to Radijula, Tallu, Triveni, Khawang Hariyali, Kargaga, etc. by changing your vehicle and walk 3 km before reaching Dunai. The Nepal Army is currently constructing the Dhaunne-Tripura Sundari road section. We have to wait for some time for this track to open.

Some of the tourists who go to Dolpa on foot travel by Pokhara-Baglung-Burtiwang bus to see Dhorpatan and after passing through Rukum’s Taksera, Hukam, Makot and Ranmaikot, they reach Dunai Bazaar and reach She-Foksundo Lake after a seven-day trek.

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3. Rara,Nepal

Rara Lake is considered to be the largest and most famous lake in Pal. Rara in Mugu district of Nepal was named ‘Swarga Ki Apsara’ by King Mahendra in the year 2020 BS. Rara Lake, located at an altitude of 2990 meters above sea level, is now easily accessible. Rara is 3.2 km long and 167 m deep. It is spread over a total of 10.8 kilometers. Rara Lake has not been able to attract much foreign tourists. Even domestic tourists do not have easy access to accommodation during the season.

There are only two places to stay, including the Danphe Hotel, near Rara Lake. Even the existing hotels do not have enough rooms. Murma Top, located at an altitude of about 4,000 meters above sea level, is a suitable place to see the full shape of the lake. Rara changes its color according to the rays of the sun. Both air and land routes can now be used to reach Rara. If you want to go in your own vehicle through the land route, you will stop at Sallaghari near the lake. Nowadays, most of the domestic tourists use motorcycles to reach Rara.

If you go by air, you can reach Rara after walking for about 2 hours from Mugu’s Talcha Airport,Nepal Until a few years ago, Rara could be reached in 10 days by walking from Surkhet. Now you don’t have to walk for 10 days to reach Rara. There is a daily Karnali bus service from Kathmandu to Jumla for public transport. Khalanga, the district headquarters of Jumla, can be reached by bus in about 30 to 32 hours from Kathmandu,Nepal

From Jumla headquarters, local buses do not leave for Rara. Those who go by car should reserve a small vehicle. However, a bus can be found from Khalang to Mugu district headquarters Gamgadhi via Sinja valley. Rara can be reached in 4-5 hours by walking from Gamgadhi. However, it takes 2 days to reach Rara on foot from Jumla.

To reach Rara, it is best to reach Khalanga, the capital of Jumla, on foot first. However, before reaching Khalanga, one can cross the Sinja Valley from Nagma. Danphelek can be reached in 3 hours from the district headquarters.Jumla’s Khalichaur Patan can be reached in about an hour’s walk from Danphe Lake. Kavra can be reached by walking slowly from Khalichaur. From there, after an hour’s walk, you reach a place called Chautha in Jumla,Nepal. From there, you can reach Jumla by walking uphill for an hour.

After the mistake, the check post of Rara National Park starts. From there, as soon as you go about one hundred meters, there are two roads. Wherever you go, you reach Rara. Going to the left, you can reach Rara by crossing the next hill. But, if you take another path, you can reach the place. There is no easy way to reach Jyari. The forest path should go straight downhill.

The bus fare from Kathmandu is Rs 2700. One thousand is enough for lunch on the way. Accommodation with food worth  Rs 3,000 to reach Rara Lake in two days.

From a horse ride to Rara Lake, one night’s lodging and food can reach 2,000 people. When you return to the same route, you will reach Kathmandu in about 17,000. Even if I travel by air when I return, it doesn’t cost much. Because you can come to Raja Airport of Nepalgunj from Talcha for around Rs. 5,000. Even if you come to Kathmandu after spending one night in Nepalgunj for 2,000, it will not cost more than 17,000. However, reserving a vehicle from Nepalgajj and Surkhet or Jumla headquarters Khalanga can cost up to Rs 3,000 more.

The best time to visit Rara is from September to October and from April to May. It is not suitable at this time as the temperature here is below zero as there is up to 1 meter of snow from December to March.

4. Bardia,Nepal

In the Tharu language, those who graze cattle are called Bardewa. Legend has it that 12 Bardewas, or 12 herdsmen, sacrificed their lives in Padanaha’s Muduwa because of their spiritual beliefs. On this basis, Bardewa is believed to have been named after Bardiya. The 1,608 sq km geographical unit west of Man Khola was taken as modern Bardiya,Nepal.

India was under British rule. In Nepal too, the Rana rule was in full swing. Jang Bahadur helped the British to suppress the Anglo-Nepalese War, the Treaty of Sugauli, India’s first Sepoy Rebellion, the Ghadar or the War of Independence. Similarly, Birtia district is also known for the return of Nepali territory lost by the Treaty of Bagauda Lake on November 1, 1860 and the creation of a new country by Jung Bahadur and his eight brothers.

Bardiya is a place where there is a continuous human population resisting dense forests, wild animals and poisonous snakes. It is 6 kilometers away from Kathmandu by road. The largest Bardiya National Park in the Terai region is also spread in this district. In the past, the park has welcomed not only ordinary tourists, but also famous people of the world. In Bardiya, which is considered as an attractive destination for direct observation of tigers, fish and crocodiles, British Prince Prince has  to the hero of Titanic has reached here.

Bardiya, a district full of potential and tourist destination, is overshadowed by its physical infrastructure and distance. The Bardiya National Park is spread over about 43 percent of the land in Bardiya district. However, due to government neglect, this Nikunj is obscured. The park covers an area of ​​968 square kilometers. Entrepreneurs say that tourism in the Terai has been neglected due to lack of physical infrastructure for a long time.

It is home to 54 species of mammals, including wild elephants, rhinos, dolphins, more than 450 species of birds, more than 43 species of reptiles and 121 species of fish. Apart from this, there are more than a thousand species of wild animals and insects in Bardiya Nikunj which are not updated by the government. At the same time, another interesting aspect is that the blind rhinoceros, leopard and hundreds of crocodile babies in the crocodile breeding center, which attack people more, have also attracted the manure of tourists.

Foreign and domestic tourists will be able to do jungle driving, elephant safari, rafting and even campfire. Not only that, tigers and wild elephants can be seen at the same time. Another major feature is the park where rhinos were first transferred to Bardia.

Another tourist destination of Bardiya is the man-made Satkhaluwa Lake. The lake covers an area of ​​60 hectares of forest. Plants can also be seen inside the lake. Another tourist destination of Bardia district is Karnali Bridge or Chisapani. This place also has its own characteristics. Where the cold wind blows from 8 am to 11 am and from 2 pm to 5 pm. Domestic and foreign tourists are enjoying here. Those who go to Bardia can also see Krishnasara dance in Khairapur.

5. Pathibhara,Nepal

Pathibhara is a famous religious pilgrimage site in Taplejung. Pathibhara temple is an important religious site for Hindus and Buddhists. It is at an altitude of 12,000 feet in Taplejung. There are six temples at 3794 meters 19.4 km northeast of the district headquarters Phungling.

It is a day’s walk from Fungling Bazaar. The temple is crowded with devotees throughout the year. It is also a convenient tourist destination for those who go on a long holiday during the Dashain festival.The native Limbu community of Taplejung knows Pathibhara as ‘Muktuvung’. It can be reached by air, road and on foot.

Hundreds of sheep, goats and lambs are sacrificed daily to Goddess Pathibhara. But any visitor who has lost or limited blood at the slaughterhouse can experience and observe it directly. Looking at the number of sacrifices offered to the goddess, there should have been a pool of blood, but that is not the case. For this reason, there is a popular belief that Goddess Pathibhara accepts the sacrifices offered by the devotees.

After walking uphill for about 2 hours through the forest of Lekali Angeri, Gobresallo, Dhupi, Gurans and Malingoghari from the lower foot, you come to the western mouth of Dada, the temple of Pathibhara Devi. At that time, Kumbhakarna Himal, who was sitting on the hill, seemed to be in a hurry to welcome him along with his entire mountain range. As the Pathibhara temple is at an altitude of 3794 meters, the temperature here always drops to around zero.

Pathibhara is suitable for travel from February to October. From Birtamod in Jhapa via Ilam-Fidim, you can travel 270 km on the Mechi Highway and reach Fungling on foot from Suketar-Lower Fedi-Upper Fedi. On other routes, one can travel 100 km on the Koshi Highway from Dharan via Dhankuta-Hile and on foot from Basantapur via Gufapokhari and Gorga Dobhan.

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