Hamas is a Palestinian organization based in the Gaza Strip. It has a political and military wing and has been involved in multiple conflicts with Israel. Israel and several other countries label Hamas as a terrorist group due to its militant activities.

The war revolves around disputes like land ownership, the status of Jerusalem, and the establishment of a Palestinian state. Ongoing tensions often erupt due to specific incidents, such as rocket attacks from Gaza into Israel, leading to military responses.

Over the years, there have been significant escalations in violence. In 2008-2009, 2012, and 2014, Israel and Hamas engaged in military conflicts, resulting in casualties and extensive damage. In May 2021, there was another round of conflict, marked by intense fighting and a high number of casualties, particularly in the Gaza Strip.

During these conflicts, various ceasefires have been brokered by mediators like Egypt and the United States. Ceasefires temporarily stop the violence, but the underlying issues remain unresolved, leading to recurring outbreaks of conflict.

The Israel-Hamas war is a complex issue rooted in deep historical and political factors. It continues to impact the lives of people in the region, with efforts ongoing to find a lasting and peaceful solution to this enduring dispute.

Find the latest updates here:
https://www.theguardian.com

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Our power to cover the present may be within limits. I wish you a happy and prosperous tomorrow. Thus yesterday is easy to ruthlessly review. That is in six books (there is also a history that is not in the books). If you are keen to read the book, the whole of the book will understand what is considered to be history. Out of the book? Not in the books? That will have to be explored.Ashwatthama

Author Kumar Bhattarai has chosen the story of Mahabharata for the inauguration of history. However, he only made a note of this story. No, he said. This is the real life experience of Ashwatthama , who is considered to be Ashtchiranjeevi. Kumar’s luck got to hear and pick. The author says that the story told by Vyas (or suffered like Ashwatthama?) Was written by Ganesha just as the Mahabharata became a great novel in the Dwapar era. Similarly, the story told by Ashwatthama became a novel in Ashwatthama. That good fortune is due to the writer being able to understand the essence and feelings of Ashwatthama and his frequent closeness to him.

However, the author was curious about the stories and sub-stories of the Mahabharata from an early age. Duryodhana’s character is one kind, but why the portrayal is another? This was the basic question in his mind for a long time. The answer to this question was found in the story of Ashwatthama’s life. And, hurriedly picked up.Ashwatthama

Here is more curiosity – Mahadev, Vishnu, Krishna, Lakshmi, Durga are the gods or characters of the Puranas? Who are these? Aren’t the characters of the Puranas and the gods of the readers? Is Krishna the god of diameter? What are Ganesh’s characters? Is it wrong to consider the character of Vyas in Ashwatthama as the character of Kumar today?

The war of Mahabharata was not for the purpose of ending iniquity and destroying the unrighteous. The Kauravas in particular, who lost the war, were not unrighteous. There were other reasons.
The focus of the novel is on writing the reality that Vyas did not see (or did not write?), But what Ashwatthama saw. But, not how Ashwatthama saw it, to show how others could see it. And contemporary socio-political developments are reflected, becoming mythical in antiquity. Could it have happened then? Curiosity arises. But, those recurring events.

The Mahabharata written by Vyas in Ashvattha tells the history of the conquerors. The history of the winners is written by the winners. Here is the history of the losers in the self-proclaimed Ashwatthama (Kumar Bhattarai’s postmodern Mahabharata!). The history of the losers was told by one of the losers. Not even lost, let’s say lost. After all, history is history, even if it is written.

In the Mahabharata story read by Kumar, the Pandavas were partisans of religion. The Kauravas are ungodly. Yudhisthira was pious, Duryodhana was arrogant. Arjuna is the best archer, deceived by Karna caste and karma. Krishna was actually the incarnation of Vishnu, destroying the unrighteous, taking away the burden of the earth. But, they were just characters made by Vyas. They were very different from what Kumar got from Ashwatthama to write a novel.

Ashwatthama has the character of making friends with those who have suffered a lot without asking about their caste, creed or religion (p. 100). He was able to get along with everyone, to be a hero, to dedicate his whole life to the people, to respect the elders, to love the younger ones, to be polite (p. 207) and to be passionate about not seeing anyone’s suffering (p. 223), straightforward (p. 225). There are those who can have friendship with everyone and are not even proud of being a prince (p. 251).

Duryodhana has no bad addiction. Gambling, prostitution, looting, fraud, deceit, lies do not believe in hypocrisy. Duryodhana has a clear answer when Yudhisthira, the so-called pious truth-teller, proposes gambling to pass the time – I will never hold the dice of gambling in my hands (p. 236). Kumar shows in the novel that the addicts were Pandavas. Ashwatthama

Controversy arose over the announced two-year-old prince. Bidur raises the issue of measuring Chhinofano by his ability and competence to be just. In that context, Duryodhana’s idea of ​​justice is socialist and will work today as well as tomorrow. He says that all castes should be given equal punishment for the same crime. Since Yudhisthira’s caste here explains the level of consciousness, as soon as he hears the idea that the punishment will be different (p. 170), he begins to feel wrong. In this way, most of the faults of character have been transformed into virtues and virtues into faults in Mahabharata and Ashwatthama .

The Mahabharata was the story of the Crusades. There were Pandavas fighting the Crusades. Krishna was the original hero, born from the underworld. In the Mahabharata, therefore, the Pandavas always took the side of religion, the side of truth. Krishna helped them. But that’s not the case, says Ashwattha’s novel. In particular, the righteous were Duryodhana and his group. Ashwatthama

It was Duryodhana who waged the crusade. Who did not cheat anywhere. He took the side of truth and religion. In the context of the Gita in the Mahabharata, Arjuna kills his own people and tells Krishna to rule for whom in war, for what kingdom, for what happiness (Gita 1 ÷ 31). There is evidence that the Pandavas are in favor of religion and truth. Arjuna says in the Mahabharata, now Duryodhana says here. He is very religious and generous and says, “Even if I win the war, I will give the throne to the Pandavas” (p. 300). Ashwatthama

It has been argued in Ashwatthama on the basis of Guru Drona’s compulsion not to give even a handful of cow’s milk to a newborn baby. The Mahabharata has been repeated, not in the age in which we live today. But, not today’s Duryodhana to wage a crusade. At that time, in the Mahabharata era, in the Dwapar era.

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The Morsi tribal community views the killing of a human being as a sign of their heroism. The indigenous people of the Oman Valley, bordering Sudan in southern Ethiopia, have weapons that can kill anyone at any time. Therefore, it is considered the most dangerous community. The Morsi tribe is world famous for its unique rituals. The women of this tribal community cut on the lower lip and wear large wooden and iron balls.

There is a popular belief in the community that wearing such jewelry reduces a woman’s beauty, makes her look less attractive and protects her from the evil eye. There are many mysterious indigenous tribes in the world. These tribals are famous for their traditions, way of life and food. Some tribals still live in the jungle and follow thousands of years old traditions.

Some of the jungle tribes are also very dangerous. The Morsi indigenous community in Ethiopia is a similarly dangerous indigenous community. The Morsi tribal community views the killing of a human being as a sign of their heroism. The indigenous people of the Oman Valley, bordering Sudan in southern Ethiopia, have weapons that can kill anyone at any time. Therefore, it is considered the most dangerous community.

The Morsi tribe is world famous for its unique rituals. The women of this tribal community cut on the lower lip and wear large wooden and iron balls. There is a popular belief in the community that wearing such jewelry reduces a woman’s beauty, makes her look less attractive and protects her from the evil eye.

Ancestral Property : This Is How Ancestral Property Can Be Claimed

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He was repeatedly imprisoned and released. Later, the Rana expelled Krishna Prasad Koirala. Thus, while living in different places of the monastery, BP Koirala was born in the monastery. His primary education was in Purnia district of Bihar. He received his university level education at the Banaras Hindu University and his law degree from Calcutta. With the attainment of high school level education, the Quit India Movement against British imperialism was in full swing in India.

While living in exile in India, Krishna Prasad Koirala had no income and was struggling to support his family. At that time, he was attracted to Marxism as he was in a lower class position. By the time he graduated from college, he had become a member of the Communist Party of India. Later, the Quit India Movement and his father Krishna Prasad Koirala had good relations with Mahatma Gandhi, Jayaprakash Narayan and Ram Manohar Lohia. He continued to be influenced by the same philosophy till later. Later, his father Krishna Prasad Koirala was pardoned by the Rana government. He came to Biratnagar and started engaging in social service again. BP Koirala

He continued to raise public awareness against the Rana in Nepal by supporting the Indian freedom fighters. On this occasion, he was arrested again and brought to Kathmandu. He was ill when he was arrested. He was kept in an unhealthy jail in Kathmandu. He became more and more ill. Kushna Prasad died in 2001 while still in prison. This further increased the hatred against the Rana in the VP and he started organizing the expatriate Nepalis against the Rana rule. He had issued a statement from Darjeeling protesting against the execution of four martyrs in Nepal. From the time he studied in Calcutta, he started a struggle against the British. He was repeatedly imprisoned in Indian jails. Seeing the need for a struggling party, he took important initiatives in the establishment of the Nepali National Congress. BP Koirala

The Nepali National Congress was established together with the VP. At that time, all the celebrities of modern Nepal were in the Nepali National Congress. On this occasion, Biratnagar Jute Mill was the only city in Nepal which was and still is considered as an industrial city. There was no union in that. The first trade union was formed under his direction with his brother Girija Prasad Koirala as president and Manmohan Adhikari as general secretary. He came to Biratnagar to go on strike at Biratnagar Jute Mill and the first trade union was formed and went on strike. He was captured by the Rana ruler and taken to Dhankuta in the eastern region. BP Koirala

After being kept in Dhankuta, he was brought to Kathmandu on foot via Kathmandu-Bhojpur-Okhaldhunga-Ramechhap-Kavre. At that time, he was imprisoned in Nakhujel. He then went on a hunger strike in jail and was released from prison by the Rana under pressure from Mahatma Gandhi. Earlier, they had come to Kathmandu to organize underground. After Ganeshman Singh escaped from jail and reached Benaras, India via Makwanpur, they met and pledged to join the same party and overthrow the Rana regime. BP Koirala

VP had come to Kathmandu at the suggestion of Ganeshman Singh. When he came to Kathmandu, he met Surya Bahadur Bhardwaj, Prem Bahadur Kansakar, Shambhuram Shrestha and Gauri Bhakta Pradhan underground. While meeting him at Tyodtol, the spies of the Rana found out about him and went to catch him. He ran away from Kaushi and Chhanachana. But then Gauri Bhakta Pradhan was caught by the spies of the Rana and he spent about a year and a half in jail. Sundar Raj Chalise, Shambhuram Shrestha, Prem Bahadur Kansakar, Pushpalal, Sahna Pradhan, Snehalta Shrestha, Kamakshi Devi Rana and Mangaladevi Singh were the main hands in the Kathmandu Awakening. After his return to India, the then C-class Rana had formed the Prajatantra Congress with Mahendra Vikram Shah and Suvarna Shamsher as leaders. Dr. No matter how much Pushpalal mediated in the dispute between Regmi and him, no reconciliation could be reached. BP Koirala

On the contrary, he merged the Prajatantra Congress and the Nepali National Congress and established the Nepali Congress in April 2006. The party led by his brother Matrika Prasad Koirala and organized a conference in Virginia. The conference decided to wage an armed struggle against the Rana in Nepal and made his brother Matrika Prasad Koirala the Supreme Commander. Despite being the supreme commander of Matrika, he was more popular in the party and the army, and after the Rana surrendered in the 2007 revolution and the Delhi Accords were mediated by Nehru, an agreement was reached to form a Rana-Congress joint cabinet. Mohan Shamsher became the Prime Minister and he became the Home Minister with the second largest portfolio on behalf of the rebels. BP Koirala

Opposition to the Delhi Agreement

Pushpalal had already started the patriotic movement. Protests erupted in Kathmandu and student leader Chinia Kazi was killed. He later mentioned that he had resigned on moral grounds after the death of the Chinese Qazi, among other things. King Tribhuvan and his son Mahendra, who had fled Nepal for the next seven years, tried to establish a monarchy by raising people from different parties. Tribhuvan himself tried to thwart his own announcement to hold the Constituent Assembly by various conspiracies. Many parties and leaders participated in it knowingly or unknowingly. BP Koirala

At that time, the Nepali Congress was established under the leadership of Pushpalal. This had a strong impact on Nepali workers and farmers against the Delhi Agreement. It started the people’s movement to hold the Constituent Assembly elections. VP Koirala was in Chepuwa of Nehru and the then court. He decided to agitate against the conspiracy not to hold the Constituent Assembly elections. The first satyagraha took place in 2014 BS. The court was shocked by this and tried to reach an agreement. The VP did not agree to promulgate the constitution by holding elections to the Constituent Assembly and agreed to hold parliamentary elections in accordance with the constitution made by the commission with the right to mobilize the army in the hands of the king. VP made the biggest mistake for the first time in the history of the Nepali people’s movement. V.S. Parliamentary elections were held in 2015 BS. His party, the Nepali Congress, won a two-thirds majority. BP Koirala

King Mahendra did not expect the VP-led party to win so many seats in the elections. Therefore, Congress party parliamentary party leader V.P. The court had wished and conspired that no one else should be chosen. The court had promoted Suvarna Shamsher, but Suvarna Shamsher’s sensible attitude did not go unnoticed within the VP’s party. V.P. The leader of the parliamentary party was elected and became the prime minister. But it is said that King Mahendra was reluctant to swear in him. After becoming the Prime Minister, he started some good reform work. For example, he believed that in a democracy, the judiciary should be independent and dignified, and that the salary of the Chief Justice should be slightly higher than that of the Prime Minister and that of the Supreme Court should be slightly higher than that of the Minister. This will prevent corruption in the judiciary and control corruption in other parts of the government. BP Koirala

VP brought Raja Rajauta Abolition Act all over the country and Raja Rajauta was abolished. They nationalized the forests and other natural resources in their possession. The Rana nationalized the Birtajagga Birta Abolition Act by giving it to their brothers-in-law and employees or priests. Apart from this, the Cabinet decided to implement the land reform program started by Tanka Prasad Acharya in 2013 BS with a more pro-people lower limit and drafted the Land Act and submitted it to the Parliament. BP Koirala

This was a form of revolutionary land reform. Thus the Birta Abolition Act, the Revolutionary Land Reform Act, the Anti-Untouchability Act, the Forest Nationalization Act, all these reform movements and laws enraged the feudal class and uplifted the then king. On the 1st of Poush 2017, with the help of the army, the king arrested the elected prime minister. Thapathali’s youth party arrested him from the conference and declared a state of emergency. Six months later, he was placed in the Sundarijal Army barracks. He was not even allowed to meet anyone. He remained confident in favor of people’s democracy.BP Koirala

VP was kept in jail for 8 years from 2017 BS to 2025 BS. He was released from jail in 2025 BS and went to Biratnagar. He gave a speech at the Elite Club of Biratnagar to restore multi-party democracy. In Biratnagar’s Bargachhi magazine, he said that the remnants of the monarchy in Nepal have always had to deal with democracy and that a republic should be established in Nepal. Then he migrated to India. From the migration to India, all kinds of armed and unarmed struggles started. BP Koirala

The Chitwan and Okhaldhunga scandals are examples of this. After being chased by Indira Gandhi to India, he entered Nepal with a strategy of national reconciliation. The Nepalese government imprisoned him again. Later, when King Virendra left for treatment, he went to America for treatment. On his return, the monarchy hanged his followers Captain Yagya Bahadur Thapa and Bhim Narayan Shrestha. On this occasion, General Ziaul Haq hanged Pakistan’s popular leader Zulfikar Ali Bhutto. In protest, the student movement in Nepal took an extreme form. The king announced a referendum. V.P. Decided to participate in the referendum. BP Koirala

If the Communists and the Congress had campaigned unanimously at that time, the multi-party system would have won the election. He decided not to agree with the communists. Separately, the multi-party system was defeated and a constitution with a non-party system was drafted. The VP made the third mistake by accepting the constitution. The author of this line had a direct meeting with VP Koirala. In that movement, the right-wing Jana Sangh and the left-wing Naxalite Communist Party were united. Why don’t you do it here? There could have been working unity with the Pushpalal group and the Manmohan group, but that’s all . BP Koirala

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Every poet who looks at society has his own vision. Bhupi Sherchan vision of politics, society, country and the world was of a very high order. In every one of his works, any subject is found to be viewed critically. His critical look seems very powerful. This is his strength. I don’t think such a sharp poet who looks critically at society and time has ever been born in Nepal. Bhupi Sherchan

The political consciousness in Bhupi Sherchan seems to be just as profound. Nowadays, some poets who write very good poems do not have political consciousness at all. Even a poet who asked for a republic yesterday and ate sticks and bullets in the process, while writing a poem today, opposes federalism. If that was the case, he would have become a monarchist without asking for a republic!

Bhupi Sherchan, on the other hand, had ideological clarity. Politically, he also has a lot of critical power. Other great poets do not have that power.

It is an immortal poem with a satirical tone when it comes to ‘blind man on a swivel chair’. The title itself is a whole poem. This poem full of political satire has severely whipped the rulers and abbots of that time. The style of governance of those who are not qualified is respected.

Even in terms of beauty, this poem is lyrical and rhythmic. Music is found in his poems. Even though prose is poetry, writing in verse is sweeter and more powerful than those who say I am. Bhupi Sherchan

Politically, the poem ‘Ghumne Mech’ is still relevant. Such a poem is never old. Let’s see now, those in power seem to be walking without the same plan, thinking and foundation as the previous rulers. There is a journey of confusion and conjecture.

Such a poem is enough to cure them. But, there is a problem in consciousness and sensation when there are rulers with rhino skin. Democracy has given freedom of expression, but the rulers will also have the right not to listen to you. This is the weakest aspect of democracy. It gives the right to speak, does not censor poetry, but it is not listened to. It is written to die, but who cares if it is not heard? The regime has a disease of cultivating a culture of silence and ignoring any voice. Bhupi Sherchan

Bhupi Sherchan had such a beautiful time, which made him Bhupi Sherchan. There was no freedom of expression during the Panchayat period, when it was easy for poets to establish their values. The police would have arrested him without giving him a beating through poetry. It also raised the value of the poet.

The value of any creation depends on how long it was written and how much response it received. Written but without any response is of no value. The person you hit with your finger had to say ‘Aiya’. The timing of such a reaction was strong before, but now it is weak.

At one point, Bhupi Sherchan was interviewed. In it, he wrote a poem saying that he would overthrow this government. A poet had that courage and faith. At that time, poets used to walk with their chests wide. Now the government and the rulers are happy no matter how much they are hit by poetry. He slaps his back as if to say, ‘Don’t hit me, I haven’t come to the discussion yet’. Bhupi Sherchan

Bhupi Sherchan also had a world consciousness of his time. At the time, he was writing a letter to Ho Chi Minh, a Vietnamese leader with a legacy of communist ideology. At that time, many Nepali poets may not have even heard of Ho-chi. Bhupi Sherchan

Bhupi Sherchan seems to be aware of what kind of political movement is going on in the world. Now you can easily know what is happening in the world from Facebook and Twitter. At that time, technology was not so accessible. If there was a movement for poetry in the UK, it would be known here years later. Such an uncomfortable time has given birth to Bhupi Sherchan.

He has written very powerful words like ‘Blind man on a swivel chair’ and ‘Land of noise’. But, from the point of view of art, I like his other poems better than this one. The ‘candle flame’ is in my throat. ‘We’ and ‘My Chowk’ are also unique. Bhupi Sherchan

However, the value of ‘blind man on a swivel chair’ is different as it has been satirized at the border. Even though it is satirized, it is done in polite, cultured and poetic language. Another aspect of how much satire works in the relevant place. Because our society is a society that only wakes up when it comes to teasing with firewood. The rulers returned, but there was no one in poetry and literature who could hear the voice of the people. Bhupi Sherchan

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Gehendra Shumsher : History About First Scientist Of Nepal

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Prithvinarayan began the reunification of Nepal by overcoming Nuwakot under the Kathmandu State on 15 September 1801. While Prithvinarayan Shah was battling, B.Sc. Caught the city of Kathmandu on 13 September 1825. Kathmandu is seven and a half kilometers from Nuwakot. It took Prithvinarayan Shah 25 years to overcome a brief distance. In any case, he didn’t surrender and kept on working. Meanwhile, he has won and lost many fights. Rajendra Laxmi Shah

In 1819, Prithvinarayan vanquished his parents in law’s realm of Makawanpur. Not long after the victory of Bhaktapur on 1 December 1836, Prithvinarayan Shah attacked the western piece of the realm acquired by his progenitors. Despite the fact that Prithvinarayan Shah was fairly effective toward the start, in the end he had to return in the wake of experiencing numerous misfortunes.  On 5 December 1828, a fight was battled on a superficial level and an extraordinary loss was delivered on Gorkhali. . Kalu Pandey’s oldest child Vanshraj Pandey, who kicked the bucket in the principal skirmish of Kirtipur on June 3, 1814, tumbled to the foe. Keer Singh Basnet, the oldest child of Shivaram Singh Basnyat, who kicked the bucket in the skirmish of Sangachok in 1803 BS. Rajendra Laxmi Shah

From that point onward, Prithvinarayan Shah began his triumph crusade in the east. The East won moderately effectively and the B.S. Before Prithvinarayan’s passing in Nuwakot on 1 January 1831, the eastern line of present-day Nepal arrived at the Tista River, a long way from Mechi. In the colder time of year of 1831, Prithvinarayan Shah, who had arrived at Nuwakot to begin the success of the west, became sick and kicked the bucket there. Rajendra Laxmi Shah

Prithvinarayan Shah couldn’t stretch out a finger toward the west of the state acquired by his dad. Rajendra Laxmi is the sovereign of Prithvinarayan’s oldest child Pratap Singh Shah. After the passing of Prithvinarayan Shah, his oldest child Pratap Singh became ruler. He was not as cautious as his dad. Pratap Singh failed to remember more about different things than Rajkaj. Subsequently, when Pratap Singh Shah was above all else, no substantial advances could be taken for the unification of Nepal. Rajendra Laxmi Shah

Tanahu remembered Tanahu for the slopes and Chitwan in the internal Madhes and Ramnagar in the Terai. Ruler Harka Kumar Dutt Sen of Tanahun, seeing that the realm would be annihilated because of the rehashed assaults of the Gorkhalis, irately attached the Terai Ramnagar of Tanahu toward the East India Company. Expecting that the British would come to Chitwan as Ramnagar was at that point added to their realm, the assignment of joining Chitwan was finished by Pratap Singh Shah. Rajendra Laxmi Shah

V.S. Brought into the world in 1806, Pratap Singh Shah’s B.Sc. He kicked the bucket on 6 December 1834. Then, at that point Pratap Singh Shah’s child Ran Bahadur Shah, who was more than two years of age, became lord. As it was unrealistic for an over two year elderly person to lead, once in a while his mom and now and again his uncle Bahadur Shah dominated. Rajendra Laxmi Shah

Brother by marriage and sister-in-law here and there accommodated, in some cases squabbled with one another and surprisingly kept each other in prison. Because of that, the unification of Nepal couldn’t get a move on, however some work was finished.

Because of the propensity of Vijigishu, both the brothers by marriage (Bahadur Shah and Rajendra Laxmi Shah ) were pushing forward with the unification of Nepal. On the off chance that the two of them had cooperated, the work would have been done at a quicker speed, yet some of the time together and in some cases under their own administration, the two of them proceeded with the mission for the unification of Nepal. Rajendra Laxmi Shah

Prithvinarayan Shah, in spite of his diligent effort, prevailed with regards to bringing Lamjung, Tanahu, Kaski, Nuwakot (Pallo), Satahu and Garuhu under his standard. Before Rajendra Laxmi’s demise on 2 July 1842, Nepal’s boundary had arrived at Kaligandaki in the west. Rajendra Laxmi has a major hand in doing this. She is said to have wearing military clothing, riding a pony and making her guardians resemble her. Some dislike his style. After Prithvinarayan Shah, Rajendra Laxmi has made critical commitment to the unification of Nepal. V.S. It ought to likewise be taken as the premise of Bahadur Shah’s mission to expand Nepal’s western boundary past Mahakali after 1842.

The time frame from 1831 to 1842 is the same as the time of Rajendra Laxmi Shah . A few journalists have not had the option to come out with valid material about the reports about Rajendra Laxmi being her beau. Where Rajendra Laxmi was conceived, whose little girl she was and no authentic proof has come out about her conduct. There is a dire requirement for satisfactory examination on Rajendra Laxmi Shah , the champion who was effectively associated with the unification crusade. Rajendra Laxmi Shah

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Dipendra Bir Bikram Shah :Every Detail

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Saja Tiranga narrates the beauty of Rakshabandhan and brother-sister relationship very deeply. Rakshabandhan is one of the festivals of Hindu religion, which has mythological and historical significance in itself.
What color Rakhi or Rakshasutra will be tied on Rakshabandhan according to the zodiac sign?

On this day every brother waits to tie rakhi towards his sister’s wrist. Brothers settled in foreign countries also eagerly look forward to distributing Rakhi to their sister. They also tie the thread of protection by taking gifts at sister’s house. It is not that only real sister can tie rakhi to brother. The custom of tying protection between a brother and sister is very old.

In true sense, the tradition of Raksha Bandhan has been started by those sisters who were not real. The tradition that he started by tying Rakhi to his brother to protect himself, continues today as the festival of Rakshabandhan.
Daily Horoscope 21 August 2021 (Saturday)
What is the relation of Rakshabandhan with Lord Indra and Indrani?
There is no concrete evidence of when the festival of Rakhi started. But according to Bhavishya Purana, it started with the Dev-Demon war. The gods started losing in that war. Lord Indra panicked and approached Devguru Brihaspati. Sitting there, Indrani’s wife Indrani was listening to everything. She sanctified a silk thread with the power of mantras and tied it on her husband’s hand. Incidentally, it was the day of Shravan Purnima. With the power of that energized thread, Devraj Indra defeated the Asuras. Even though this thread was tied by the wife to the husband, but it proved to be the power of the thread and then later on the sisters started tying protection to the brother.

What is the relation of Rakshabandhan with Lord Krishna and Draupadi?
The most famous story associated with Rakhi in the mythological tales is that of Lord Krishna and Draupadi. At the time of killing Shishupala, Shri Krishna turned the wheel in such a rage that his finger was injured. Blood started dripping from him. Draupadi tore a piece of her sari and tied it on the Lord’s finger to stop the bleeding. Lord at the same time promised Panchali that he would always help her in times of trouble. Lord Shri Krishna also fulfilled his promise at the time of Daupadri Cheerharan.

What is the relation of Rakshabandhan with the demon king Bali and Lakshmi?
The story of Rakshabandhan is also associated with the demon sacrifice. King Bali wanted to take possession of heaven by completing 100 yagyas. Devraj Indra was terrified by this and he prayed to Lord Vishnu. Then Lord Vamana incarnated in the guise of a Brahmin and came to ask for alms from King Bali. Despite Guru Shukracharya’s refusal, King Bali promised to donate three steps of land to Lord Vishnu. God measured the whole sky, Hades and earth in three steps and sent King Bali to the abyss. In return for this donation, King Bali took a promise from God to always be in front of him. Narad ji told Lakshmi ji a remedy, upset due to not returning to God’s house. Following that remedy, Lakshmi ji went to King Bali and made him her brother by tying Rakshabandhan and brought her husband Lord Vishnu with her. That day was the full moon date of the month of Shravan. This incident also became the reason for celebrating Rakshabandhan.

What is the relation of Rakshabandhan with Humayun and Karnavati?
In the medieval era this festival spread to every part of the society. The credit for this goes to Queen Karnavati. At that time there was a fight going on all around to grab each other’s kingdom. Queen Karnavati, the widow of the Maharaja, was sitting on the throne of Mewar. The Sultan of Gujarat, Bahadur Shah, was eyeing his kingdom. Then the queen sent Rakhi considering Humayun as her brother. Humayun protected the kingdom of Queen Karnavati from Bahadur Shah and kept the shame of Rakhi.

This festival is celebrated in different ways across the country. In Uttaranchal it is called Shravani. On this day Yajurvedi Dwij’s undertaking is performed. The famous pilgrimage of Amarnath starts from Guru Purnima and ends on the day of Raksha Bandhan. In the state of Maharashtra, this festival is known as Coconut Purnima or Shravani. On this day people go to the banks of the river or the sea, change their thread and worship the ocean. In Rajasthan, it is customary to tie Ramrakhi and Chudarakhi or Loomba. Ram Rakhi is different from normal Rakhi. In this, a yellow splatter is attached to the red thread. It is tied only to God. Chuda Rakhi is tied in the bangles of sisters-in-law.

South Indian Brahmins of Tamil Nadu, Kerala, Maharashtra and Orissa call this festival Avani Avittam. This day is very important for the Brahmins holding the sacrifice. On this day, after bathing on the banks of the river or the sea, a new Yagyopaveet is worn by offering sages to the sages. From Hariyali Teej (Shravan Shukla Tritiya) to Shravani Purnima in Vraj, Thakurs sit in swing in all the temples and houses. Jhulan-darshan ends on the day of Rakshabandhan

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Rakshyabandhan Tips

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On the second day of Tihar, the great festival of Nepal, on the day of Kukur Tihar, people used to gather in the reservoir premises for bathing in the natural reservoir. According to Shanti Thapa, a local, bathing in hell is important because of the religious belief that if one wakes up in the morning on the day of Narak Chaturdashi, goes to a water well and bathes in a well without speaking to anyone, he will be freed from all sins. Narke Snan

According to him, the practice of bathing in natural reservoirs is disappearing due to the unattractiveness of the younger generation towards the ancient culture and lifting technology. The essence of this bath is to take a bath with mustard drink on the day of Narak Chartudashi and to worship by lighting a lamp after bathing.

In the past, it has been believed that a person bitten by a dog should take a bath in hell. On this day, it is also customary to eat the leaves of the flesh to destroy all sins. In the scriptures, Anud Sarvani Papani Narakadarshanam Kuru.

Prashnami tav patrani masho dehi yasho balam. It is mentioned that one should eat the leaves of the month with the mantra. Similarly, after bathing, ‘Datto Deepachaturdashyan Narakpreetye Maya. Chaturvatisamayukta: Sarvapapapapanuttaye. Along with the hell bath, the common people worship dogs in their homes on this day.

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The dog, considered to be an obedient and honest animal, is considered to be the messenger of Yamaraj. The dog, which is considered to be Bhairav’s vehicle, is worshiped, garlanded and fed his favorite food. Narke Snan

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The taste also attracted him. Then they started searching for who produced it. He was anxious to get this brand. Goenka told his business friend Govinda Agrawal about his plans to run the Yarchagumba brand. Agrawal was also excited. Yarchagumba’s production was done by businessman Laxman Kshetha. Yarchagumba, which has limited production, was not available in the market. Production was closed for 5-7 years. However, the brand name was preserved.

Goenka and Agrawal met founder Laxman Shrestha. And, he told his plan. “We don’t benefit from selling liquor worth Rs 11,000 in Nepal, our focus is abroad,” says Goenka. “We have registered a trademark in Hong Kong for that.” Even if only 100 bottles are sent to 200 countries, thick foreign exchange can be contributed by importing the country.

Goenka and Agrawal’s offer attracted Shrestha, who kept the brand alive by saving his license. An agreement was reached between the three of them.
Founder Shrestha became the chairman of Yarchagumba manufacturing company Everest Herbs Processing Pvt. Added with new vision and investment, Goenka and Agrawal became executive managing directors and managing directors.

The maximum price of liquor made in Nepal was only Rs 3,000. In a country that consumes up to 500,000 liquors made from abroad, Nepal did not have more than 3,000 liquors under its own brand. Also read: 10,000 bottles sold without going public Yarchagumba Beverage, the most expensive wine made in Nepal
Goenka and Agarwal started producing liquor under the Yarchagumba brand at a price of 11,000 750 ml bottles for Nepalis and 239 US dollars (28/29 thousand Nepali rupees) when exported abroad.

By producing quality goods in Nepal and establishing a brand at the international level, who will recognize the country if they do not recognize it? They insisted.
Goenka, who wanted to identify himself as a yogi, also studied herbs. Yarchagumba is a supernatural and expensive herb found in Nepal. Which costs Rs 20/25 lakh per kg.

He saw the possibility of branding Yarchagumba’s brand of alcoholic beverages and bringing in large amounts of foreign money to Nepal by selling them at high prices in the world. The idea of ​​producing alcoholic beverages with a mixture of Yarchagumba was materialized. The company is promoting the product as an alcoholic beverage.

“We have the potential to be an herb. It would be best to promote the Yarchagumba brand in order to do something new,” he said.
He said that he has spent a long time to produce Yarchagumba in its present taste. He went to different places of the country to test his products.
“I studied for this test for about eight months and turned my room into a lab. I finished it after about 300 tests,” Goenka said.
The company has claimed that it has made alcohol by mixing 9 different herbs with Yarchagumba. But it is not clear how much has been mixed.

“Yarchagumba signifies the Kama Sutra, which opens up life,” said Goenka. Some of his claims have not been confirmed. He claims to have turned the wine of Yarchagumba into a medium. “I have used the skills learned by sages in ancient times to make alcohol chemical-free. There are no chemicals in it,” Goenka said, claiming that he could challenge the issue. “We have even received a certificate from Hong Kong that it is chemical-free.”

He claims that drinking alcohol does not cause hangovers and plays an important role in curing 108 diseases. . However, this has not been independently confirmed.
They claim that the presentation of the bottle was done in human form. The upper part of the human figure is given in the form of a bottle. Since the upper part of the human body acts as an engine, the shape of the bottle is given to the human figure.

What is Yarchagumba called? Govind Agrawal, managing director of the company, retorted, “What is the name of China’s Mauthai?” Or Korea’s Soju? ‘It’s nothing but whiskey, beer and wine, it’s an alcoholic drink, Yarchagumba.’ Nepal’s most expensive, foreign export objective Goenka and Agarwal had a soft launch during the lockdown.

Many commented that such expensive liquor made in Nepal would not be sold at the time of this lockdown. But they were confident that it would create panic in the market. “A lot of people suggested that we did something wrong by bringing in expensive alcohol at the time of the lockdown,” says Goenka and Agarwal.
Yarchagumba created a brand without being formally made public.

Who is Goenka and Agarwal are very excited about the suggestions made so far. So far, 10,000 bottles have been sold in the Nepali market.
The company has a license to make 1.2 million bottles of liquor a year. “We don’t benefit from selling liquor worth Rs 11,000 in Nepal, our focus is abroad,” says Goenka. “We have registered a trademark in Hong Kong for that.” Even if only 100 bottles are sent to 200 countries, thick foreign exchange can be contributed by importing the country.

The company claims that the liquor is handmade and organic. The company has imported alcohol from Belgium. “Some people will even criticize me, people will investigate, we have given something new to the market,” Goenka added. Due to the publicity in Nepal, the demand has started coming from abroad and the company has started the work of Yarchagumbabo brand registration in 160 countries.

“We are moving forward with the belief that our products should be in duty free shops at every international airport,” he said. The industry in Kakani will soon be shifted to Balaju Industrial Area.

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How to drink? 
If you want to get a real taste of Yarchagumba, Goenka suggests drinking anything.
“Even if you can’t drink net, drink the first 30 ml of net and let every part of the body feel its true taste,” he said. Don’t mix anything else. ‘

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The Kirants are an indigenous people of Nepal. The Kirants live from the east to the west of Nepal and from the Himalayas to the Terai. This caste is the oldest caste in Nepal and started farming in Nepal and ruled Nepal for 1000 years. Gopal Banshi of Kathmandu was removed and Yalambar became the first Kiranti king. They had a very good trade with Tibet of China. Kirant period

The government has not been able to do such a thing so far. Because the Nepali currency of that time was in Tibet. And the main thing is that the origin of the E Kirat caste is known. It was found on the banks of the Hanggu and Yanxing rivers in China. And to hunt there they came to the northeastern hills of India and there is a history of staying on the Kailash hills for a few years.

And that’s where Anukulhawa came to Kathmandu from the eastern part of Nepal in search of water. And so far they have developed a lot in the field of political education. Among the ancient castes of Nepal, the Kirants are the most important caste. This caste is also considered by the ancient mythological texts as an honest, communal and heroic warrior caste. Kirant period

They are also mentioned in the mythological texts as a people living in the hilly part of the southern part of the Himalayan mountain range. It is believed that the Mahishapal dynasty defeated the last king Bhuvan Singh and assassinated the ruling power of Nepal Khaldo. Mention of this caste in various mythological sources confirms that this caste is an ancient caste.

Based on the meaning of the word Kirat, some scholars refer to the castes living on the border or the Aryans who rule in their own land with respect. In Sanskrit, the word Kirat means a group of human beings roaming in the forest region. In Sanskrit literature, the word is used in various contexts in the sense of caste and country. The term caste has been used in various contexts of Shuklayajurveda, Arthavveda, Valmiki Ramayana and Mahabharata. In the Yajurveda, it is described as “Guhamya Mahatma” meaning a people who live in caves or roam in the forest.Kirant period

Historian Baburam Acharya has considered the Nepar caste as Kirat under the Agneadeshi family living in the northeastern state of India. Bikram Jit Hasrat and some other scholars have mentioned that the origin of the word Kirat is derived from the word Kiriyat of the Movite language spoken in the sea region. The Kirats are believed to have originated in Babylon and left their homeland around Mesopotamia around 2400 BC. Kirant period

Some historians consider Africa to be the place of origin of the Kirats, while the northern plains of Persia and even Egypt are considered by some historians to be the place of origin of the Kirats. The physical constitution and origins of the Mongols living in China, Japan, Cambodia, Africa, Vietnam and Assam, Nagaland, Manipur, etc. of India and the tribes of Rai Limbu living in the eastern part of Nepal.

It can be assumed to be the same. Historian Iman Singh Chemjong also considers the Bhotvermeli-speaking castes to be a branch of Kirat. According to the Kirati text Mundhum, the Kirati king named “Manafewamang” is said to have come to Tibet from the Sichuan province of China. There seems to be controversy not only about the origin and origin of the Kirats but also about their human group relations. According to some scholars, they are of Aryan origin, while according to some scholars, they are of non-Aryan origin. Kirant period

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Kirats are considered “Mlechchha” in the scriptures of Amarkosh Lagaet. In the Mahabharata and Manusmriti, Arya is considered regional. Swami Prapannacharya, stating that the Kirat caste belongs to the Arya community, has clearly stated that they are stringent Hindus. However, today the Kirats are generally considered to belong to the Mongol family, and the mother tongue of the current Kirats is Tibetan. Kirant period

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The new fact about Indus Valley Civilization

According to Aryabhata, the battle of Mahabharata took place in 3137 BC. Around this time, the Indus Valley Civilization was at its peak. According to earlier excavations and research, the Harappan and Mohenjo-daro civilizations were founded in 2600 BC. Some historians date this civilization from 2700 BC to 1900 BC.

Scientists from IIT Kharagpur and the Indian Department of Archeology have brought new facts about the antiquity of the Indus Valley Civilization. According to him, it was not five thousand five hundred years old but eight thousand years old. Researchers have also found evidence of a civilization 10,000 years before the Harappan civilization. This means that the civilization existed when it began to decline during the time of Lord Rama (5,114 BC) and Lord Krishna (3,228 BC).

In any case, it seems certain that the Indus Valley Civilization existed during the Mahabharata period. In the Mahabharata, this place was called Indus Country. At that time, the king of the Indus country was Jayath. Jayathrath was married to Dusshala, daughter of Dhritarashtra. Jayatha had sided with the Kauravas in the Mahabharata war and played an important role in the death of Abhimanyu during the Chakravyuh.

Ancient Indus civilization

The Indus country refers to the ancient Indus Valley Civilization. Not only was the place famous for its art and literature, it was also a pioneer in commerce and trade. The Indus Province of present-day Pakistan was called the Indus Country in ancient times. In Kalidasa’s epic Raghuvansha, it is mentioned that a country called Sindh was given to Bharat by Rama. Greek writers refer to the cities of the Indus in describing Alexander’s invasion of India. Mohenjo-daro and Haddappa were the two largest cities in the Indus.

A new study claims that climate change may be the main reason for the collapse of the nearly 4,000-year-old Indus Valley Civilization. The study claims to have settled a long-running debate over the source and existence of the Hindu holy river Saraswati.

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The study also introduces new data from the Department of Archeology and state-of-the-art geological technology. According to it, the water level of the river has been declining due to the decline in monsoon season, which has played an important role in the decline of Harappan culture. The Hadappa culture depended entirely on the flow of the river for its agricultural activities.

The findings, published in the journal Proceedings of the National Academy of Sciences, involved an international team using satellite imagery and topographic data and analyzing digital maps of the Indus and surrounding rivers. To detect changes in terrain over time, they collected samples of the original source of the material that had settled in the lower reaches of the river. Attempts were made to find out from these samples what changes took place in the samples due to river or wind.

Indus Valley Civilization : How Did It Started

“We tried to recreate the plains, where the Indus Valley Civilization developed 5,200 years ago, became its cities, and became 3,900 to 3,000,” said Liviu Geoson, a geologist at the Woods Hole Oceanographic Institute in the United States. Gradually he collapsed years ago.

“Our study indicates that the river’s flow has been declining due to a decrease in monsoon rainfall, which has played a significant role in both the development and decline of the Harappan culture,” Geoson said. The study, conducted between 2003 and 2008, also claims that the mythical Saraswati River did not receive water from the Himalayan glaciers as mentioned earlier. According to the researchers, the main source of water in the Saraswati River was monsoon rains and due to climate change, it became a river that flows only in certain seasons.

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Dullu Durbar in Dailekh on the verge of reconstruction.

The municipality has stated that the area of ​​historical importance, which was the Dullu Durbar state during the time of Sinja Empire and Yise State, will be developed as a tourist destination by protecting and promoting it.

Dullu Durbar has a 1,038-year-old Saupal Adhai Shakya-built first inscription, a historic Kotgadhi, an unbroken flame and archeological stone fountains. The municipality has started developing it as a tourist area by constructing a museum as it is getting dilapidated due to lack of protection. Mayor Ghanshyam Bhandari said that a plan has been made to protect Dullu’s heritage. Dullu has the first inscription in Nepali language, the work column of the Nagavanshi and Pal dynasty kings of the Sinja Empire.

Similarly, Baleshwor, the tomb of Jang Bahadur Rana’s father Bal Narasimha Kanwar, Pauwa, Dullu Durbar, Dharmagadhi, Panch Deval and other properties built by Kazi Jaspau Thapa are among the properties. Various monasteries, parties and pavilions have also shown religious significance here. Dullu area is also considered important for folk culture like Deuda, Dhamari, Rattewali, Neule Vaka, Karkae Ashika.

The Panchkoshi pilgrimage site, Shristhan, Nivisthan, Paduka and Dharaleshwar are being renovated. Dullu region is considered as the birthplace of Karnali Khas civilization. Dullu was made the winter capital during the Sinja Empire. Bhandari said that it was the responsibility of the municipality to preserve the art and culture of the historical Dullu area and that a museum was being constructed.

He said that the disappearing art and culture would be preserved after the construction of the museum. According to Bhandari, a suitable plan will be made for the support and protection of the Panchkoshi area within the Dullu municipality. The oldest inscription written in Nepali language is Shake 903, i.e. 1038 BS, which is said to be the linguistic inscription of the period of Damupal, the successor of Nagraj of Karnali province at that time.

Although the origin of Nepali language is believed to be from Sinja of Jumla, the recorded history is believed to be connected with Dailekh. Chief of the municipality Ghanshyam Bhandari said that the Powwa Durbar, which is now Dullu Durbar municipality, has been expanded as a cultural museum. There are more than one thousand tangible and intangible assets in Dailekh.

Experts behind Yogi Narharinath have not rewritten it. Central Secretary of the Nepal Tourism Journalists’ Association, Bishnu Sharma, says that many things are being lost and eroded due to the local level not paying attention to the campaign of Dailekh journalists to rewrite history. In Dullu Durbar, a motor road has been constructed between the two inscribed pillars. Seeing this scene, it seems that even these inscriptions will one day become the wall of one’s house or the wall of one’s yard! Witness of an era, heritage of historical significance, garbage is piled up near these inscriptions.

People who understand the importance of inscriptions are more likely to be sad when they see them. The existence of the words ‘a’ and ‘r’ is in crisis due to the indifference of the central government and the local level. Half of the stone is cracked. The stone is now surrounded by an iron fence. People came to know about it only after Narharinath informed about the history of linguistics in Dailekh during his visit to the district.

According to linguist Prof. Dr. Madhusudan Giri, there have been various debates about the origin of Nepali language which started from the stone pillar written by Sahupal Adai in 1038 BS. Along with the linguistics in Dullu, there is also the ‘Kriti Khamb’ of Shake 1279, i.e. 1414 BS.
Origin of 32 Thar
It is believed that 32 surnames originated from 32 places in Dailekh. Koirala, Rijal from Riju, Dahal from Daha, Lamsal from Lamsu, Nepal from Nepal, Kattel from Katti, Bastakoti from Bastekot, Khanal from Khan, Dullu Durbar from Dullu, Bhurtel from Bhurti are mentioned in various genealogies. When former Prime Minister Madhav Kumar Nepal arrived in Dailekh, he took ‘ancestral soil’ to Kathmandu from Tiadi in Nepa village (place of origin of Nepal), said Madhav Khanal, a local. The Dahals have even considered the place called Daha as Pukhryoli Thalo and have used it in Puranas. According to Shanti Prasad Sharma, a local, people of different castes from Kathmandu used to visit Katti saying that it was the birthplace of their ancestors.

Panchkoshi of Dailekh is an area of ​​history. Moreover, Kotila, Shristhan, Navisthan, Paduka, Dhuleshwar, Bhairavi and other areas have been identified as Panchkoshi areas. Flames have been burning in various places in the Panchkoshi region for hundreds of years. As mentioned in the Vaishwanara Purana, when Mahadev consumed Kamadeva, the flame that came out of his eye was collected and thrown away.

On the same basis, a fair is held every year on Shivaratri in Panchkoshi area. According to a study by the Department of Mines and Geology, it is also an area rich in petroleum products. The flame is caused by the same substance. Forty properties in Dailekh are listed by the Department of Mines and Geology. The department has stated that conservation initiatives will be taken on the basis of their classification. Dullu Durbar

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There is a stone inscription of Shake 1757 in Shristhan. The bells offered in the Shiristhan temple in Shake 1759 can still be seen. Old statues and bells have been stolen. The statue of Jain Tirthankar Mahavira of Shake 1136 in the Paduka temple has a special significance. Similarly, Sauna Karki and Sauka Kakryani archives established during the reign of King Ashok Challa of the Sinja Empire have increased the importance of the Panchkoshi region, says industrialist Narendra Thapa. Mahavu Dham, the highest point of Dailekh, has religious significance along with Panchadeval, Kotgadhi and other places in the district headquarters.

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