Why is Machu Picchu so beautiful?

There are many reasons why it is considered to be one of the most beautiful places in the world. Here are just a few:

• Its stunning setting: It is perched high in the Andes Mountains, surrounded by lush mountain peaks and valleys. The views from the city are simply breathtaking.
• Its well-preserved ruins: It is one of the best-preserved Inca cities in the world. The ruins are still in excellent condition and provide a glimpse into the life and culture of the Incas.
• Its mystical atmosphere: It is a place of great mystery and intrigue. It is a place where the past comes alive and where visitors can feel a deep connection to the land and the people who once lived there.

What to see and do in Machu Picchu

There is something for everyone to see and do there. Visitors can explore the ruins of the city, hike to the top of Machu Picchu Mountain, or simply relax and enjoy the stunning scenery.

Here are a few of the most popular things to do there:

• Visit the Machu Picchu Sanctuary: The Machu Picchu Sanctuary is the main archaeological site and is where you can see the most famous ruins of the city.
• Hike to the top of Machu Picchu Mountain: It is located behind the city and offers stunning views of the ruins and the surrounding mountains.
• Visit the Huayna Picchu Mountain: Huayna Picchu is a smaller mountain located next to Machu Picchu Mountain. It is a more challenging hike, but the views from the top are even better.
• Visit the Inca Bridge: The Inca Bridge is a suspension bridge located across a deep gorge. It is a popular spot to take photos and enjoy the views of the surrounding mountains.
• Visit the Sun Gate: Additionally, the Sun Gate is a gateway located on the eastern edge of the city. It is a popular spot to watch the sunrise and enjoy the views of the Sacred Valley below.

Tips for Visiting:

Here are a few tips for visiting there:

• Book your tickets in advance: It is a popular tourist destination, so it is important to book your tickets in advance, especially if you are visiting during peak season.
• Wear comfortable shoes: It is a large site and there is a lot of walking involved. Be sure to wear comfortable shoes that you can walk in all day.
• Bring sunscreen and a hat: The sun can be very strong in Machu Picchu, so be sure to bring sunscreen and a hat to protect yourself from the sun.
• Be respectful of the ruins: It is a sacred site, so be sure to be respectful of the ruins. Do not touch or climb on the ruins.

Conclusion

Machu Picchu is a truly magical place. It is a place where history, culture, and nature collide to create a truly unforgettable experience. If you are ever fortunate enough to visit Machu Picchu, I highly recommend it. It is an experience that you will never forget.

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Myth: Humans Only Use 10% of Their Brain

Reality: This myth has been widely debunked by neuroscientists. Modern brain imaging techniques show that virtually every part of the brain has a known function. While different regions have different roles, there’s no vast untapped area waiting to be unlocked.

Myth: Bulls Hate the Color Red

Reality: Bulls are color blind to red. It’s the movement of the matador’s cape that agitates them, not the color. In fact, matadors use red capes because it hides the bloodstains well, not because bulls react specifically to the color.

Myth: Shaved Hair Grows Back Thicker and Darker

Reality: Shaving does not alter the color or thickness of hair. When hair grows back after shaving, it may appear coarser initially because it’s blunt, not tapered like unshaved hair.

Myth: The Great Wall of China Is Visible from Space

Reality: While the Great Wall of China is extensive, it’s not visible to the naked eye from space. Astronauts claim it’s difficult to distinguish from the natural landscape.

Myth: You Can “Sweat Out” Toxins

Reality: Sweating primarily regulates body temperature. The liver and kidneys are responsible for detoxifying the body, not sweat glands. Sweating excessively won’t purge your body of toxins.

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Vikesh does not always say such words. As soon as he crossed the Pashupatinagar gate of Ilam, the word was coined by him at the beginning – Ambo! From the gate, the driver of the car he was riding in for Darjeeling heard something new and was surprised to hear the same words over and over again. When are you?

Then, words like hriya (here), raich (rahech) were new to him. He found Darjeeling love ‘touchy’. As the driver was saying these words to show surprise, Vikesh was even more surprised by the driver’s words. There was a lot of fun in the car with a crowd of friends walking around Darjeeling. Surprisingly, he did not dare to mimic the word ‘ambo’ until he got in the car.

The driver, who had hair, black glasses and a yellow ring on three fingers of his right hand, was talking openly with strangers. They felt that the driver’s tattooed arm was not giving such an easy signal. So from time to time, even in the middle, I would say ‘Ambo ..’ as if I was forced to remain silent. The driver did not dare to speak for fear that he would understand.

By the time the driver started his journey from Pashupatinagar to the taxi stand at Darjeeling Beach Bazaar, he had learned to tell them the history of Darjeeling, the present and the future, in a sweet, humorous and humorous way. They were attracted by the good culture of telling the passengers about the points to visit in Darjeeling, what kind of hotel to stay in, how much to spend for how many days, and the general history of the place. Surprisingly, it seemed that the driver could easily tell whatever history, geography, meaning, tourism, literature asked. From time to time, they thought, “Here, the driver is not only the public servant, but also the father of the public servant.”

Reaching the iron fence lined up in the open courtyard of the crossroads, Vikesh uttered a word that seemed strange to him. Thankfully the driver is not nearby. Friends laughed heartily at Vikesh’s words. Another friend who was with him added, “Fire!” “Aanch” and “Dallai” were also common words in the conversation between the driver and the passenger inside the Pashupatinagar-Darjeeling train.

September and October are usually full of tourists, Darjeeling. As it is also a festival in this season, it is fragrant with gold for tourists. Darjeeling, nicknamed the ‘Queen of the Hills’, is as fascinating as its dialect, lifestyle, tradition and culture. Tourism in Darjeeling, which has been slowed down by the corona infection since last year, is now trying to recover. Also, the number of visitors is increasing.

Political geography does not stop Nepalis from entering Darjeeling from the border. With 12 months of cold weather, fog and rain, the tourist season has just begun in Darjeeling. The sky is clear. Chiabari is green on the hills of Thumka-Thumka. Tourists are greeted by the pine-forest and the cool breeze along the road. The Kanchenjunga mountains and mountain ranges seen in the palm of your hand were not unattractive.

Nittingel Park.

The small but chirchy house on the side of the road is the eastern Indian border area of ​​Ilam and the identity of Darjeeling. Within the greenery, the color of the house is also green. Colorful flags in the courtyards of most homes because of the large Buddhist population. Gumba and Mane in some places. Ballast buried in a line on the black road for fear of slipping on the tar when it is foggy. Aha! What a wonderful way to screw people over.

‘Where did the dojus come from?’ Asked the young man, who looked like a local, as he was taking a selfie with the statue of the great poet Bhanubhakta Acharya.

“From Nepal.”

“Where does Nepal speak?”

The second question made everyone wonder for a moment – what is this wake? No one dared to cross-examine even though he was shocked.

Seeing that everyone was silent, the same young man repeated, “Where did you come from?”

“Ah, Biratnagar.”

At this time, Darjeeling has been touched by Dashain-Tihar. The market is full of shoppers. The weeds that have grown around the house during the rainy season have started to be removed, covered and made beautiful.
Despite being from Dolakha, Nepal, the young man, who has been living in Darjeeling for the past three years, has been carrying tourist loads. When he sees more Nepalis, he feels as if he has come from his own village. After getting acquainted with him, he decided to visit the tourist spots of Darjeeling. He held out his hand to his friend. In the meanwhile, it was strange to see Farrar talking in English with the foreign tourists he met. It was decided to go for a walk in the nearby shop after having a simple tea and breakfast.

“Where did the last two doos come from?”

“From Nepal.”

‘Oh! Is it possible that the strike towards Nepal has stopped? He used to get bored at first. ‘

“We don’t have such a ban now either.”

“The prime minister returns to Nepal every month,” he said. Who is the Prime Minister of Nepal now? ‘The shopkeeper wanted to enter into Nepal’s political issues.

Rule of the country

I was not so happy when the tea shop reminded me of the same tension when it came out to be fresh after the wrong attitude of the top leaders in the policy.

“This Momo is going to be fed by one person only,” said Suyash of Vikesh’s team. They got up by paying 20 rupees (Indian rupees) per shop. It was a surprise for them to be able to eat for only Rs.

When they reach the crossroads, tourists get on horseback and get distracted. You can ride a tall and strong horse around here. Even those who had never ridden a horse wanted to get rid of it.

“Brothers, you have come from Nepal. Have you seen the statue of Bhanubhakta at our crossroads?”

“Look, sir.”

‘Bhanubhakta is a great man born in Nepal. But, there (Adikavi in ​​Nepal), Hriya (in India) is a complete poet again, you know? ‘

Ghodawal’s mysterious question was new to everyone. “No, I don’t understand what you are saying, brother.”

‘Half of the body of a devotee is in Nepal. When you look at the heart, you see the statue of the whole body, that’s why Utaka, etc., the whole poet of Yata, ‘Ghodawal’s joke made the team laugh.

“Wow, people here are so funny, they know how to laugh, even if they are strangers, they start talking to tourists and laugh,” said Suyash.

During the day, I visited Darjeeling’s main tourist attractions, including Nightingale Park, Rock Garden, and Zoo. If you write a biography of a Nepali who walked with you as a guide, it will be a different novel. However, it was not possible for them to reach Darjeeling.

Hundreds of people were found walking around during the day or staying at the hotel in the evening, attracted by the love, style and hospitality of the people of Darjeeling. He was even more impressed by the Darjeeling’s habit of talking and behaving like strangers with strangers.

‘The brothers have only one day to walk, the main tourist spot is Tiger Hill tomorrow morning. You can’t visit Darjeeling in one day, ‘Hotel Sahu advised them to stay here for a few days.

The average height is 2100 meters. Cold weather Millions of local and foreign tourists visit Darjeeling every year. Thousands of tourists from third countries come to see the history and prosperity of Darjeeling. Visitors from South India, including the elderly and children, come here every year to escape the heat. Hundreds of students and youths from the western districts of Nepal visit Darjeeling. Visitors are drawn to the well-organized houses, markets, and tourist attractions at the risk of high mountains. Darjeeling has a special tradition of welcoming guests with tea and biscuits. The ‘Sagun’ walkers are also delighted to be able to satisfy the hospitality, he said.

After the Anglo-Nepalese War, the Sugauli Treaty of 20 March 1872 established the Nepal-India border on the Mechi River in the east. After the treaty, Nepal had to evacuate the fort from Mechi to Tista via Nagarigadhi within 40 days. The Srinath Singh platoon at Nagarigadhi in Mirik then moved to the present Ilam headquarters via Purnedanda, Namsaling in Ilam Karfok. Thousands of Nepalis remained there.

Fog-covered Darjeeling.
The festival is celebrated every year in the Nepali-speaking Darjeeling region. Dashain comes, Tihar comes, Chhath, Maghe, Saune Sankranti, Buddha Jayanti, Phaguparva, Bihebatulo, Bratbandha and all other festivals come. . However, even though the festival is the same, the spirit of the festival is different in Nepal and in Darjeeling, a Nepali-speaking neighborhood. Nepali-speaking people living in Darjeeling prioritize their Gurkha culture and identity when celebrating every festival. Everyone reflects the same culture on holidays. During the festival, men wear Daura-Suruwal, Bhadgaonle / Dhaka hats. Khukuri fills the waist. Gunyu, Chaubandi Cholo and Patuki are not left on a woman’s body.

At this time, Darjeeling has been touched by Dashain-Tihar. The market is full of shoppers. The weeds that have grown around the house during the rainy season have started to be uprooted and covered. Nepali-speaking people here do not go out for shopping. Only a handful of people come to Siliguri for shopping.

In Darjeeling, Sikkim, Mirik, Kharsang, Kalimpong, Siliguri and other areas, Dashain, Tihar and other festivals are celebrated with joy. Gyanendra Aryal, a writer from Darjeeling, says, “In Nepal, it is customary to celebrate festivals from house to house. Here, Nepali-speaking people celebrate the festival by having a lot of fun together.” Each caste wears its own cultural costume on Bhanu Jayanti, which is celebrated as a festival and an annual festival. “We celebrate the festival by dressing up in Nepali costumes and the 13/14 castes here in their own cultural attire,” he said.

Deposits are kept at Ghatsthapana. Worship of Nava Durga Bhavani is started. A procession is taken out on the day of flowering. The procession also reflects its own traditions and culture. On the day of Navami, a sacrifice is organized at the Darjeeling Police Headquarters. On the day of Vijayadashami, Rajatika is worn, Tika and blessings are taken from relatives. This process continues for 5 days after Vijaya Dashami and it is customary to stop vaccination on the day of Punirma.

Sankata Temple: To Be Taken As A Goddess To Remove The Crisis

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Sankata Temple: To Be Taken As A Goddess To Remove The Crisis

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Some tourists have even come to the destination by making Lake. The best time to reach Tilicho is from September to December, while the second season is from February to April. The high mountain range, Thorangla Pass, Larke Pass and other traditional costumes and Gumba Chhorten are important places here. Chairman of the Manang Tourism Entrepreneurs Committee Binod Gurung said that 80 percent citizens of Manang are involved in tourism business. Lake , which is known as the highest altitude in the world, is spread over an area of ​​3.8 square kilometers.

According to mythology, this lake is also known as Kaag Bhusunde. Also, the lake is considered suitable for studying tourism, biodiversity, aquatic life cycle. Lake , the highest lake in the world, is located at a distance of about 45 km from Upper Manang. Base Camp can be reached after a four-hour trek from Khangsar via Tare Gumba and Shrikharka. After an overnight stay at the base camp, you can reach Tilicho Lake by walking uphill for about 5 hours.

Although 200 tourists visited Tilicho daily at the same time last year, only domestic tourists have reached Manang this year due to Corona.

According to Kancha Ghale, Chairman of Manang Ngisyang Village Municipality, the season suitable for observing the surrounding sky is more suitable from September and October to the end of November and the next season is from April to May. The smiling Muktinath, Tilicho Himal, Nilgiri and the mountain range around the lake have attracted domestic and foreign tourists. Ujjwal Bastola, a domestic tourist, says that the tourists who reached Tilicho after a difficult and risky journey got heavenly bliss.

Adolf Hitler : Biography And Every Detail You Need To Know

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In the world of philosophy, materialism is also known as ‘Lokayat’. The Vedas or Vedic philosophy is also old. However, this was greatly challenged by the Lokayat (other materialists, including Charvakal). In some respects, this is probably the reason for having a materialist view even within Vedic philosophy. The reform, revolt or revolution in Vedic thought can also be understood as the emergence of the Bhagavat sect. In the field of theology, the presence of Gautama Buddha (563-483 BC) in the sixth century BC is a turning point, his presence has completely eroded the traditional philosophical values ​​and established a pillar of different beliefs. Buddhist Philosophy

That is why on the one hand not only the traditional Vedic but also other contemporary ideologues including Nirgranth (Jain) and on the other hand materialists stood up against Gautama Buddha. The Buddha’s tolerant, sociable, religious harmony, etc., are literally adorned, but they are in fact imaginary. The Buddha, like the eternalist, has explicitly called the materialist view a false vision. In this context, the question of ‘what is to be brought after death?’ Buddhist Philosophy

There is a popular saying to do karma but not to expect karma. According to this, man has no hand in coming and going in this world. He is being operated by a different power. To put it more simply, this whole world is just a theater and human life is nothing but a fabricated drama. The status of a human being is only a character in that play. The director of the play is someone else, who has been given different names by different followers. But Gautama Buddha did not approve of this dramatic approach and preached the doctrine of karma. The Buddha’s doctrine of karma, based on the principle of causation, is fundamentally different from others. Buddhist Philosophy

Buddhism is based on the belief of impermanence or ephemerality. Accordingly, the present world is based on the karma of pre-birth. The determination of the future is also based on the karma of the present. If one side is in its place to suffer the consequences of doing good deeds in this life or to suffer by doing bad deeds, then the suffering may happen in the next birth as well. This next birth does not mean just one but one of many births. Man is not the only one born to experience karma. According to karma, the creature is born again and again in many vaginas and enjoys the fruits of its karma. Buddhist Philosophy

What is the result of which karma is determined automatically by karma and not by any other power or element. It is also called karma vipaka. There are different people in Buddhist belief, Devalok is one of them. Those who have accumulated virtue by doing good deeds will be born in the heavens and become gods. But the gods die even if they live long. As the amount of virtue decays, there is detachment (death) from it, and in order to experience another karma, one has to go to another world or vagina to be born automatically. The Buddha defined this continuum of life as sorrow. The Buddha does not answer the question of when this continuance of sorrow began, but the summary of the teachings or sermons preached for 45 years from the time of attaining enlightenment until Mahaparinirvana is how to get rid of sorrow. Buddhist Philosophy

The direct answer to the question, “What is to be brought after death?” Is the fruit of karma. If one has done good and virtuous deeds, virtue is accumulated accordingly and good condition can be attained by virtue of virtue even when this human being comes into the world along with other people. Buddhists rejoice that they have done a good deed in the past and that this opportunity is due to the influence of that virtue, when they get to listen to the religion in the company of a good guru. If it is good in 7,000 other contexts, then the same love sentence is found to be uttered. In the same way, sometimes in this life you have to experience the karma that you are not doing. Or, even if he has not done a good job, he is getting good results. Buddhist Philosophy

This is the state of being left with the pleasure of doing good or bad deeds in another birth. Though like in previous births, the thought of doing good deeds, earning virtue and making progress in this birth can also be developed and the flow of life takes a turn accordingly. Maudgalyayanan, a leading monk of Gautama Buddha, was freed from the cycle of birth and death, but some robbers were ready to kill him. He knew in advance that someone was coming to kill him, and he would immediately disappear under the influence of his power and avoid falling prey to the robbers. When such incidents happen again and again, he is forced to think, why is an assassination attempt being made? While searching for the cause of this, a flood. Buddhist Philosophy

It is also heard in the course of life, ‘What is to be brought after death?’ This saying has its own place in many kinds of life philosophy. In the same way, it is heard that ‘come empty handed and go empty handed’. In both cases there is a clear materialistic view.

Probably the oldest idea in the ideological world is materialism and the tradition of thinking about religion or spiritualism started when this question could not answer or satisfy many people’s questions. Surprisingly, even so-called spiritualists live with the attitude of ‘coming empty-handed and going empty-handed’, asking ‘what is to be gained by dying?’ From this, it can be understood that people have leaned towards materialism or have been unknowingly influenced by mercury. Buddhist Philosophy

In the world of philosophy, materialism is also known as ‘Lokayat’. The Vedas or Vedic philosophy is also old. However, this was greatly challenged by the Lokayat (other materialists, including Charvakal). In some respects, this is probably the reason for having a materialist view even within Vedic philosophy. The reform, revolt or revolution in Vedic thought can also be understood as the emergence of the Bhagavat sect. In the field of theology, the presence of Gautama Buddha (563-483 BC) in the sixth century BC is a turning point, his presence has completely eroded the traditional philosophical values ​​and established a pillar of different beliefs. Buddhist Philosophy

That is why on the one hand not only the traditional Vedic but also other contemporary ideologues including Nirgranth (Jain) and on the other hand materialists stood up against Gautama Buddha. The Buddha’s tolerant, sociable, religious harmony, etc., are literally adorned, but they are in fact imaginary. The Buddha, like the eternalist, has explicitly called the materialist view a false vision. In this context, the question of ‘what is to be brought after death?’

There is a popular saying to do karma but not to expect karma. According to this, man has no hand in coming and going in this world. He is being operated by a different power. To put it more simply, this whole world is just a theater and human life is nothing but a fabricated drama. The status of a human being is only a character in that play. The director of the play is someone else, who has been given different names by different followers. But Gautama Buddha did not approve of this dramatic approach and preached the doctrine of karma. The Buddha’s doctrine of karma, based on the principle of causation, is fundamentally different from others. Buddhist Philosophy

Buddhism is based on the belief of impermanence or ephemerality. Accordingly, the present world is based on the karma of pre-birth. The determination of the future is also based on the karma of the present. If one side is in its place to suffer the consequences of doing good deeds in this life or to suffer by doing bad deeds, then the suffering may happen in the next birth as well. This next birth does not mean just one but one of many births. Man is not the only one born to experience karma. According to karma, the creature is born again and again in many vaginas and enjoys the fruits of its karma. What is the result of which karma is determined automatically by karma and not by any other power or element. It is also called karma vipaka. Buddhist Philosophy

There are different people in Buddhist belief, Devalok is one of them. Those who have accumulated virtue by doing good deeds will be born in the heavens and become gods. But the gods die even if they live long. As the amount of virtue decays, there is detachment (death) from it, and in order to experience another karma, one has to go to another world or vagina to be born automatically. The Buddha defined this continuum of life as sorrow. The Buddha does not answer the question of when this continuance of sorrow began, but the summary of the teachings or sermons preached for 45 years from the time of attaining enlightenment until Mahaparinirvana is how to get rid of sorrow.

The direct answer to the question, “What is to be brought after death?” Is the fruit of karma. If one has done good and virtuous deeds, virtue is accumulated accordingly and good condition can be attained by virtue of virtue even when this human being comes into the world along with other people. Buddhists rejoice that they have done a good deed in the past and that this opportunity is due to the influence of that virtue, when they get to listen to the religion in the company of a good guru. If it is good in 7,000 other contexts, then the same love sentence is found to be uttered. In the same way, sometimes in this life you have to experience the karma that you are not doing. Or, even if he has not done a good job, he is getting good results. Buddhist Philosophy

This is the state of being left with the pleasure of doing good or bad deeds in another birth. Though like in previous births, the thought of doing good deeds, earning virtue and making progress in this birth can also be developed and the flow of life takes a turn accordingly. Maudgalyayanan, a leading monk of Gautama Buddha, was freed from the cycle of birth and death, but some robbers were ready to kill him. He knew in advance that someone was coming to kill him, and he would immediately disappear under the influence of his power and avoid falling prey to the robbers. When such incidents happen again and again, he is forced to think, why is an assassination attempt being made? While searching for the cause of this, a flood. Buddhist Philosophy

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Galeshwordham: A Supernatural Pilgrimage,Gods To Sprout On Stone

Dashain Sahit

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Jamling Sherpa Dimu Syarhan of Helambu 1, who has been living in this world for nine years, seems to be busy. Her family, who came from Helambu years ago to raise Dimu, settled in the same village. Even though everyone returned to their homes, Sherpa’s mind rejoiced in the climate of this lake. That is why he made the world. -The Story Of Mountains

“They don’t have to be cared for. In the winter months, salt water is used to make a little grass,” Sherpa said, showing a busy ‘dimu’ in the pasture. He said that the tigers are afraid to eat until they grow up in 55 dimu. Dimu, a mountainous animal like yak, which is becoming rare in the district, takes care of his diary.

“I have been making churpi and ghee from Dimu’s milk till June, July and August of the rainy season. I earn a decent income from this,” said Sherpa. He has already earned more than two lakh rupees from churpi and ghee alone. Yak and Dimu collectively fall into the lower limbs to graze after the onset of winter months. He is the only one to raise dimu in Kharka, which is connected to Lamtang, Shelmigiri in China.-The Story Of Mountains

“It has become difficult to get Dimu in the district. There is no one to take care of it,” says Temchhang Sherpa, 57, who has been raising thieves in the Yarmala area for 20 years. And is stolen. “If the male is a yak, it is important to protect both females,” he said. He is earning Rs 8 lakh a year by selling churpi and ghee.

In winter, dimu and yak roam in 50 kharkas such as Dalthang, Lassis, Bagam, Dingma Khark and Shermighyang Khark. In the rainy season, both live in Tichanle Kharka, a region higher than Chhara. Tichanle falls on the border of China’s Raildark and Dolakha’s Jauledanda. Gauri is a favorite spot of Khark Yak and Dimu at the foot of the mountain.

“Sometimes we have to go down to the valley to meet our family, otherwise it will be fun,” said Tenzen Sherpa of Danda village in Phulpingkatti. The owner of 27 burglaries explained that he had learned from his father. He has been busy in this work for 7 years and his mind is rejoicing in the lake. -The Story Of Mountains

In Sindhupalchowk and Rasuwa, the mother of the yak is called Dimu. In Solukhumbu, it is called ‘Knock’. He explained that Tibetans used to buy 25 to 30 thousand of a dimu. “They fix the price through Nepali brokers and take it away,” Tenzen said. Six years ago, 200 demos were taken from Langtang area and Solukhumbu.

There are about 25 stolen cowsheds in Mulkharka, Natukharka and Yaramala of Narayanthan. Due to lack of foreign employment and transfer from generation to generation, smuggling and dimu rearing are gradually decreasing. Chauri walking path, lack of adequate drinking water and grass environment are discouraging Chauri and Dimu spinach. -The Story Of Mountains

Golchi of Marmang, Bigu Dolansa of Ghorthali, Narayanthan of Phulpingkati, Liping Lake of Tatopani and Bagang Chagam of Listikot have been smuggled. “There used to be 15 to 16 cowsheds in Selangkatti village near Narayanthan,” said Sangdorje Sherpa, ward chairman of Fulpingkatti.-The Story Of Mountains

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Various Old Pictures Of Nepal

Yak : The Milk Factory & Lorry Truck in Himalayas

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Like these two places, another place with a beautiful view of sunrise has also been found – Lohakil Danda . A beautiful view of Jhulkegham can be seen from Lohakil Danda at the confluence of Fidim Municipality-14 of Panchthar, Falgunanda Municipality-3 and Sandakpur Municipality of Ilam. “But due to lack of publicity, Lohakil is still in the shadows,” said Madan Rai, a local.

At an altitude of three thousand seven meters, Lohakil. From there, you can see the breathtaking views of the mountain ranges including Kanchenjunga, Kumbhakarna and Everest. Nepal Communist Party (NCP) leader Hark Nemwang Mixo, who met him at Lohakil Danda on Tuesday morning, said, “You can see the beautiful sunrise from Sri Antu and Sandakpur.”

Nemwang said it was the first time he had heard that Jhulkegham could be seen from Lohakil. Journalist Vijay Bodh Laoti, who was with the team, also said that Lohakil was a suitable place to watch the sunrise. He said, “If all the three local governments take joint initiative to promote tourism in the region, Lohakil will become an alternative destination to see Jhulkegham.”

The tourist spot is near Sukepokhari, Lohakil. Sukepokhari can be reached by a five-kilometer drive from Paubabhanjyang Bazaar in Panchthar on the Mechi Highway. You can reach Lohakil by walking for half an hour from Sukepokhari. From where you can see in the morning, the view of the beautiful Jhulkegham.

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There is a dry pond near Lohakil Danda . Nearby are beautiful places like Sadhutar, Ranke, Deurali, religious tourist areas like Silauti and Labrekuti. A one-day package tour of all these places can be done on the Lohakil trip. Local Suresh Rai said that domestic tourists visit Lohakil from time to time. He demanded the local government to pay attention to the promotion of tourism in the Lohakil area, which is in the shadow of lack of publicity and promotion. CPN (Maoist) leader Nemwang said that he would take initiative to develop Lohakil area as an attractive destination for watching the sunrise.

Lohakil Danda is an excellent destination for sunrise and scenic views of the beautiful mountain ranges. The hill is located at the triangular confluence of Fidim Municipality-14, Falgunanda Municipality-3 and Sandakpur Municipality of Ilam District. From here, you can see the beautiful view of Jhulkegham and the breathtaking view of the mountain ranges including Everest, Kanchenjunga, Kumbhakarna.

But due to lack of publicity, Lohakil Danda is still overshadowed. Although there has been a lot of talk about developing this region in terms of tourism, no concrete work has been done. This Lahakil hill is at an altitude of three thousand seven meters. The tourist spot is near Sukepokhari. There is a five-kilometer motor journey from Paubabhanjyang Bazaar in Panchthar of Mechi Highway to Sukepokhari. A half-hour walk from Sukepokhari leads to Lohakil Danda , from where you can see the breathtaking view of Jhulkegham in the morning.

Along with Lohakil, there are beautiful places like Sukepokhari and nearby Sadhutar, Ranke, Deurali, religious tourist areas like Silauti and Labrekuti. A one-day package tour of all these places can be done on the Lohakil trip. According to local Suresh Rai, domestic tourists visit Lohakil from time to time. This place in the Lekali region attracts crowds of young girls from different places to play in the snow during the winter season.

It is seen that the concerned bodies should pay attention to the tourism development of Lohakil Danda area which is being overshadowed due to lack of publicity and promotion.

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Out of the total area of ​​147181 sq. Km of Nepal, Ram Prasad Rai village municipality has 0.11 percent and the total area of ​​No. 1 state is 25905 sq. Km. The total area of ​​Bhojpur district is 1507 sq. Km. Occupying 10.38 percent of the total area of ​​this gaupalika is 156.25 sq. Km. Has been Vada no. 4 .

The area of ​​Savik Dalgaon is 20.16 sq. Km. Has been To reach Bhojpur headquarters from here, the total (5 funds) is 18.50 km. Has been Signs of various natural, religious, cultural and historical pride are enough to introduce Bhojpur. Located in the middle of the mid-hill district of the eastern region, this district is as famous as it is remote. Kirant is predominant in the culture here.-Chulachuli Cave

At one time, Bhojpur was connected to Taksar Bazaar. . While traveling in the east of the country, King Mahendra had instructed to develop Taksar as an industrial city. V.S. to cut copper money. Founded in 1872, Tuxar. Taksar is currently without Tak. That introduction is currently given by Bhojpuri Khukuri and Karuwa. Taksar seems to have lost its credibility. Poor thing looks helpless, Taksar!

Bhojpur is the district headquarters. When you reach Bhojpur, the attractive hilly Nagbeli natural volume attracts everyone. Currently, the main feature of Bhojpur is its tourist heritage. Tamkedanda on the border of Khotang and Bhojpur is known as the highest hill in the eastern region. -Chulachuli Cave

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Salpa-Siliching, Siddhakali Temple, Satdhara, Shadananda Ashram, Dingla, Nag Chhanga, Baikunthe, historical Hatuwagadi etc. are famous for their religious beliefs. Kiranti culture is enough for those who study culture and history.
The view of the largest and highest Pikhuwa river waterfall in the district captivates anyone. Apart from that, Bhojpur has invaluable natural resources like Chakheva Danda, Ghoretar Bazaar, Hanspokhari, Dingla, Taksar Bazaar, Suntaledanda, Raniwas, Payundanda etc. Chulachuli Cave

Chulachuli Cave

Bhojpur is beautiful, but neither the state nor the locals have recognized its beauty. Despite having enough tourist destinations, Bhojpur is forced to become helpless due to lack of publicity. When imagining a prosperous and prosperous Bhojpur, it seems necessary to prioritize tourism. Tourism is the key to economic development.

Which can open the economic door of the district. Mainly the people of Bhojpur depend on agriculture for their livelihood. Even though Bhojpur is remote in terms of resources, the pace of development seems to be slow. However, the pace of development is slowing down. To make the district prosperous is to increase the prestige of the people of the district. If tourism can be made the backbone of the district, it will not take long to transform Bhojpur district. -Chulachuli Cave

Though Kathmandu-Bhojpur air service is in operation, it is like Aunsi-Purne. Passengers are forced to make arduous journeys as the Hile-Leguwa road, which is considered reliable, could not be upgraded. To reach Bhojpur, one has to make a arduous journey of about one day by vehicle from Dharan.

The main land of Bhojpur is considered to be the tributary of Kirant, Hindu and Buddhist. The Rai priest of Mainathan, considered to be the oldest Mahadevathan, considers himself a sage Brahmin. The natural idol in the ancient cave known as Pashupati of the East is now called Hareshwar-Haleshwar and Halesi Mahadev by associating it with the story of Bhasmasur in ancient times. Buddhists also consider Halesi to be a place of pilgrimage, believing that the Buddhist Tantric Siddha Padmasambhava, who came to Nepal from India via Nepal, lived in this Halesi cave. -Chulachuli Cave

Traditional Shaivites have been worshiping Mahadev here daily since time immemorial. Since most of the Shaivite priests are sannyasis, the priests here were also Giri, Puri and Sannyasi. These noble priests abound in the red seals of land given to them by King Sen. The goddess Bhornagi is on the hill extending east from the base of Tamke, and the goddess Pakhuva is on the north side of Kalidanda, south of the Siktel river flowing east. Both of these daily offerings have Rai priests in Devithan. Behereshwar Mahadev Than is located on the banks of Behere river which flows east from Selme to Pamakham Bhanjyang on the southern hill. There is an interesting legend about a large stone being considered as an idol of Mahadev.

There is an inaccessible hill to the south of the head of Behere river. Where, when seen from Wari, there is a picture of a procession walking, carrying a doli – which is called a story in connection with the wedding of Golma King Golma Rani. It is also said that Gauri cows used to graze in the Rani forest around the hill. Like the Siddhakali of Bhojpur district headquarters and the former small base of Siddhakali of Khotang, Gutma farm has been given to the priest Brahmin for daily worship of Goddess Golma at Behereshwar Mahadev. -Chulachuli Cave

Chulachuli Cave is another religious and cultural site in the middle of all these religious sites. Scattered around the cave, you can see the statues of various gods and goddesses. There is a statue of Mahadev inside the cave. There is a legend that gods and goddesses used to come here to perform penance in the midst of natural beauty in this region inhabited by Kirats. There is another legend about this beautiful cave. There is a legend that Lord Shiva Haleshi Jada used to rest here for some time. From a religious point of view, it is important, but also from a tourist point of view, it has a lot of potential

Trekking is also one of the most important tourist destinations. This is a legend from the time of God. There is a legend that gods and goddesses also came to the Barah area on the banks of Kausika and reached Behereshwar Mahadev, Nagchhanga Chulachuli Cave, Pakhuwa Devi place, Tamke Danda, Halesi Mahadev place, Dudhkoshi and Pashupati Nath, Shleshmantak forest. Even considering this as a basis, the importance of Chulachuli cave becomes clear.

Therefore, only the development of Chulachuli cave should be done by the local municipality by making DPR. But that alone is not enough. From spreading its propaganda. All programs including transportation, hotels should be connected to it. To do this, the local municipalities, the state government and the federal government should take the lead in formulating a trekking route work plan. On the one hand, it is necessary to develop it as a tourist area, but also on the basis of its religious significance.

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Manungkot Dada View Hill, which falls under Tanahu district, is very picturesque and beautiful. It attracts all kinds of tourists from different places. You can estimate that it will take 30 to 35 minutes by bike and scooter from Damauli, the district headquarters of Tanahu. It takes between 1 and 2 hours on foot.

As the road is rough, some precautions need to be taken. The locals in Manungkot are also very happy. With the Manungkot development fear of development fear to some extent than before, there is a crowd staying at the night camp and watching the morning sunrise and the cloud cover all around.

Some foreign tourists are also seen in the place and it can be estimated that most of them are Nepali tourists. When people come from far and wide to visit Manungkot, the people there look very happy. Don’t forget to visit the place once.

A local in Manungkot said ” Our Manung village, which is above Damauli Bazaar, the district headquarters of Tanahu district, is a must visit place after coming to Damauli. The main feature of our Manung village is that you can see the sunrise in the morning and the sunset in the evening. In front of the eyes, there are many beautiful mountains, beautiful entertainment scenes.

Of course, there is no need to tell this to the friends of Tanahu district. It is a well-known fact. Most of you have probably come to visit. ”

HOW TO REACH Manungkot Dada

Manungkot Dada is located in the Byas Municipality of Tanahau District of Nepal. It can be reached first from the Headquarter from Bus through Kathmandu and then have to take a hike route upto Manunng VDC. The google Map indicates as :

MAP TO REACH MANUNGKOT DADA

 

 

A Local From Kathmandu Who Reached Manung Kot shares his exprience as :

“I used to watch pictures and videos of Manahunkot on social media like Facebook and YouTube. It felt like a place to visit,” he said. “After coming here, the view here captivated me.” Manahunkot, which has been emerging as a new tourist destination in recent times, has become a suitable destination to visit during the Dashain holiday.

Many domestic tourists have visited Manahunkot during the Dashain holiday. According to local Revati Ale, more than 500 tourists visit Manahunkot daily during the Dashain holiday. About one thousand domestic tourists have reached Manahunkot on Wednesday alone. Mohan Kumar Shrestha, Ward Chairman of Beas Municipality-5, informed that there is a crowd of domestic tourists visiting Manahankot after taking Dashain leave.

According to him, domestic tourists come to Manahunkot to sleep in tents at night and to watch the sunrise in the morning. Tourists have started coming to Manahunkot from different places within Tanahu district and neighboring districts. With the onset of winter season, more tourist arrivals are expected to increase in Manahunkot.

In winter, tourists are attracted to Manahunkot as the sun shines in the morning. From Manahunkot you can see the beautiful scenery of five mountains. Also Damauli Bazaar, Madi River, Sange Khola, Tanahu Hydropower Dam construction site and panoramic views can be seen from here.

 

Construction of tourist infrastructure has also started in Manahunkot with the increase in tourist activity. The Beas Municipality has already started the construction of the observation tower at a cost of Rs. 3.65 million. The municipality plans to build additional infrastructure. A railing has been constructed on the side of the hill keeping in mind the safety of tourists coming from Manhundanda for sightseeing.

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It is a well-known fact that human life lasts as long as the sun’s rays reach the earth. Eastern scriptures have a universal belief that when oxygen leaves the body, it dissolves directly into the sun. Then the human body becomes lifeless. Since the last hope of the body is based on the sun, the windows and doors of the house are determined by looking at the rays of the sun.

A window or door is placed on the east side to prevent the sun’s rays from entering the house that morning. The essence of Vaastu Shastra is that no harm can be done to a person only if his every action becomes natural. According to Vastu Shastra, when the house is very open in the east-north area, it is believed that it is easy for air to enter the building without air velocity.

In terms of magnetic attraction on the earth, everything flows from north to south, which we can see in terms of the direction of water flow. Therefore, it is believed that the wind also blows from north to south. Architecture, on the other hand, believes that air circulation is possible through small windows to the south and west. There is a belief that the amount of oxygen in the house is always balanced when there are windows on the south and west sides.

Vaastu considers it appropriate to place very heavy items in the south-western part. That is, heavy machinery goods or stores are made in this direction. The main reason for this is when the earth revolves around the sun in a southerly direction. Therefore, there is a classical belief that putting more weight in this area will bring balance.

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Building a kitchen at a fiery angle is considered to be architecturally important. In the morning sun rays can be found in abundance of vitamins. That sun’s rays are carried from house to house by the wind coming from the south. Because the earth revolves around the sun in a southerly direction. Therefore, there is a classical opinion that a lot of vitamins in the sun’s rays can be obtained at a fiery angle.

Apart from this, places of worship or places of worship are built in the northeastern part of the country. Because people tend to be naked during morning worship. In the morning, the sun shines on the naked body and the worship room is placed at this angle so that the body can absorb the vitamin.

In addition, water sources are kept in the northeast. According to electromagnetic theory, water is purified when it receives heat from the sun.

Just as a magnet travels from the North Pole to the South Pole, so the magnetic field in the human body is believed to travel from the head to the feet.

There is an architectural view that if you discuss business with someone, it is better to talk facing north. As mentioned above, fresh air flows from north to south. Pure oxygen can be easily obtained by talking to the north. Since brain cells are activated immediately, his brain cells can gain the power to remember immediately. Therefore, it is appropriate to sit facing north during business talks.

Relationship with the five elements of architecture

Vastu Shastra is designed keeping in mind the laws of magnetic flux, directions, effect of air, gravity etc. on the earth. It varies from place to place. It is believed that a house built on the basis of that scripture is free from all these possible sources of problems.

Vastu is literally the name of the proportional combination of these five elements, earth, water, sky, air and fire. Bioelectromagnetic energy is generated from the right combination of these. From which the best health of man attains wealth and prosperity.

The human body is made up of Panchatatva and eventually merges into Panchatatva. The equation of the body is created and destroyed in the same five elements. That process is as follows.

Sky + fire + air + water earth = construction process

Body or body + air + water + fire + earth + sky = destruction process

There is a classical belief that there is sky in the brain, fire in the shoulders, air in the navel, earth in the knees and water in the feet. Along with that embodiment, the soul and the divine also reside in the human body. Both the soul and the divine are formless.

Natural energy from the sun has made it possible for birds to live on the earth. Vitamin D is found in large quantities in the morning rays of the sun. The effect of which is that the blood circulates in the body easily.

Similarly, since the sun’s rays in the afternoon have a lot of radioactivity, the subsequent sun’s rays have a bad effect. So when building a house, it is done in such a way that the sun shines in the morning and does not fall in the evening.

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The three-day fair is start from November 10.In the Satyawati Lake area, the religious fair of shouting for the bride with deaf ears is starting from Sunday like every year. Although there is a temple of both Bajebajai in Satyavati Lake area, there is a religious belief that it can be fulfilled especially by shouting and asking for a bridegroom.

There is a belief that Satyavati’s grandmother does not listen. That is why people have been shouting and asking for blessings for generations. Those who go to ask for a bridegroom and visit Satyawati Lake Mai take bamboo and leaf lingo with them.Chairman of the Satyavati Lake Development Committee Til Bahadur Gaha said that it is customary to bury the same lingo near the lake.

Chairman Gaha said that the demand for Satyawati Lake will be met after the demand is met. According to Chairman Gaha, there is a claim to worship this time. It is said that Balachaturdashi falls in the month of Kattik. ‘In the past, it was customary to worship at night.Last year, for the convenience of the devotees, worship has started even during the day, ‘said Chairman Gaha.

Om Bahadur Gharti, chairman of the village municipality, believes that around three lakh tourists from home and abroad will come on the occasion of the three-day religious fair organized by the Satyawati Lake Temple Development Committee.Devotees will come from Gulmi, Rupandehi, Syangja, Kapilvastu, Nawalparasi, Chitwan, Kathmandu, Dang, Pokhara, Gorakhpur, Gonda, Lucknow and Nautanhawa of India to attend the fair.

Importance of Satyawati Lake 

Satyawati Lake  area is important from religious, historical and tourist point of view. Since the lake area at the top of the hill is always humid, tourists prefer to reach there for cool air. Rajesh Shrestha, spokesperson of the village municipality, said that the area is important in terms of forest, environment and biodiversity.

Rare in border areas

Satyawati Lake   area spread over an area of ​​four ropanis is found to be a rare lake in the border area. There are few lakes in the Chure and Seemasar areas and this is one of the important lakes. There is a temple of grandparents near the lake. There is also a well-organized goreto road around the lake for tourists.

How to worship ?

You have to turn the lake three times and ask for a bridegroom. According to local culture, the bridegroom shouts with confidence, believing that his request will be granted. Then it is customary to bury a bamboo lingo near the lake and worship it. Lal Bahadur Darlami, secretary of the temple, said that one can worship there and visit the grandmother’s temple and receive the vaccine.

A place of worship has been identified near the temple. There is also the custom of offering sacrifices. Goats, pathis, ducks and calves have been sacrificed. Secretary Darlami said that there is a tradition of raising pigeons.

How to reach the lake ?

Those coming from Butwal sub-metropolitan area of ​​Rupandehi have to walk east from Dhuvan’s Jhumsa water mill. Satyavati area can be reached after a journey of about 6 km uphill. You don’t have to walk uphill in Satyawati Lake  . Satyawati Lake  can be reached in about two hours from Jamsa.

It takes about two hours to reach Satyavati Lake via Tansen of Palpa. After traveling uphill for about two hours from the twenty-four miles of Palpa-Tansen road, you reach Satyawati Lake  . The committee has banned the operation of means of transport during the fair. It has been stated that the operation of the means of transport has been stopped due to the crowd on the road due to the devotees.

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