– Chhetri and Brahmin: Traditionally the ruling and priestly classes, they follow Hindu customs and speak Nepali, the national language.

– Newar: Indigenous to the Kathmandu Valley, the Newars are for their rich art, architecture, and festivals. They practice a syncretic blend of Hinduism and Buddhism and speak Newari.

– Tamang, Sherpa, and Rai: to the mountainous regions, these groups are known for their mountaineering skills and Buddhist practices.

– Tharu: Inhabitants of the Terai region, the Tharu have distinct customs and traditions, including unique dance forms and festivals. Religious Practices Nepal is predominantly Hindu, with a significant Buddhist minority. Other religions practiced include Islam, Christianity, and various indigenous faiths.

– Hinduism: Hinduism in Nepal is characterized by its unique blend of local practices and beliefs. Key festivals include Dashain, Tihar, and Teej. Temples, shrines, and religious rituals are integral to daily life.

– Buddhism: Nepalis the birthplace of Lord Buddha, and Buddhist traditions are deeply ingrained, especially among the Tibetan-influenced ethnic groups. Key sites include Lumbini, Swayambhunath (the Monkey Temple), and Boudhanath Stupa.

- Syncretism:

Many Nepalese practice a blend of Hindu and Buddhist traditions, participating in festivals and rituals of both religions. Languages Nepal’s linguistic landscape is as diverse as its ethnic composition. Nepali, written in Devanagari script, is the official language, but over 123 languages are spoken across the country. These languages belong to different language families, including Indo-Aryan, Tibeto-Burman, and Austro-Asiatic. Festivals and Celebrations Nepal’s calendar is filled with festivals that reflect its religious and cultural diversity.

– Dashain: The longest and most important Hindu festival, celebrated with family gatherings, animal sacrifices, and the worship of the goddess Durga.

– Tihar: Known as the festival of lights, Tihar honors various animals like crows, dogs, and cows, and culminates in the worship of Laxmi, the goddess of wealth.

– Buddha Jayanti: Celebrated by Buddhists to mark the birth, enlightenment, and death of Lord Buddha.

– Indra Jatra: A major Newar festival in Kathmandu, celebrating the end of the monsoon and honoring Indra, the god of rain.

– Maghe Sankranti: A harvest festival celebrated by various ethnic groups, marking the beginning of the holy month of Magh. Art and Architecture Nepal is renowned for its traditional art forms, which include intricate woodcarving, stone sculpture, and metalwork. The architecture is a blend of Hindu and Buddhist styles, with notable structures like:

– Pashupatinath Temple A UNESCO World Heritage Site and a significant Hindu temple dedicated to Lord Shiva.

– Swayambhunath and Boudhanath Stupas: Important Buddhist sites with distinct architectural styles and rich historical significance.

– Patan Durbar Square: Famous for its Newari architecture, intricate carvings, and ancient temples.

Music and Dance Music and dance are integral to Nepali culture, varying widely among different ethnic groups.

– Classical Music: Influenced by Indian classical traditions, with instruments like the sitar, tabla, and harmonium.

– Folk Music: Includes various regional styles and instruments like the madal (a type of drum), sarangi (a string instrument), and bansuri (bamboo flute).

– Dance:Traditional dances like the Lakhe dance, Tamang Selo, and Newari masked dances are performed during festivals and special occasions.

Cuisine Nepali cuisine is a reflection of the country’s geographic and cultural diversity. Staple foods include rice, lentils, and vegetables, often accompanied by achar (pickle). Regional specialties include:

– Dal Bhat: A traditional meal consisting of rice, lentil soup, vegetables, and sometimes meat.

– Momo: Tibetan-style dumplings filled with meat or vegetables, popular across the country.

– Newari Cuisine: Known for its variety and rich flavors, including dishes like yomari (sweet dumplings) and chatamari (a type of pancake).

Traditional Clothing Traditional clothing varies by region and ethnicity:

– Daura Suruwal and Gunyu Cholo: Traditional attire for men and women, respectively, among the Hindu majority.

– Sherpa and Tibetan Dress: Includes thick, warm clothing suitable for high-altitude regions, like the chuba (a long coat).

– Newari Dress: Distinctive attire that includes haku patasi (a black sari with a red border) for women and traditional tunics and caps for men.

Social Structure and Customs Nepalese society is traditionally hierarchical, with social status often linked to caste, ethnicity, and family lineage. Respect for elders, community cooperation, and hospitality are key social values. Marriage customs vary widely, with both arranged and love marriages being common. Extended families living together is a traditional practice, though nuclear families are becoming more common in urban areas.

Conclusion Nepal’s cultural tapestry is a vibrant and dynamic mosaic, shaped by its historical evolution, geographical diversity, and the interplay of various ethnic, religious, and linguistic influences. This rich cultural heritage is a source of pride for Nepalese people and continues to be a fundamental aspect of their identity and way of life.

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In the world of philosophy, materialism is also known as ‘Lokayat’. The Vedas or Vedic philosophy is also old. However, this was greatly challenged by the Lokayat (other materialists, including Charvakal). In some respects, this is probably the reason for having a materialist view even within Vedic philosophy. The reform, revolt or revolution in Vedic thought can also be understood as the emergence of the Bhagavat sect. In the field of theology, the presence of Gautama Buddha (563-483 BC) in the sixth century BC is a turning point, his presence has completely eroded the traditional philosophical values ​​and established a pillar of different beliefs. Buddhist Philosophy

That is why on the one hand not only the traditional Vedic but also other contemporary ideologues including Nirgranth (Jain) and on the other hand materialists stood up against Gautama Buddha. The Buddha’s tolerant, sociable, religious harmony, etc., are literally adorned, but they are in fact imaginary. The Buddha, like the eternalist, has explicitly called the materialist view a false vision. In this context, the question of ‘what is to be brought after death?’ Buddhist Philosophy

There is a popular saying to do karma but not to expect karma. According to this, man has no hand in coming and going in this world. He is being operated by a different power. To put it more simply, this whole world is just a theater and human life is nothing but a fabricated drama. The status of a human being is only a character in that play. The director of the play is someone else, who has been given different names by different followers. But Gautama Buddha did not approve of this dramatic approach and preached the doctrine of karma. The Buddha’s doctrine of karma, based on the principle of causation, is fundamentally different from others. Buddhist Philosophy

Buddhism is based on the belief of impermanence or ephemerality. Accordingly, the present world is based on the karma of pre-birth. The determination of the future is also based on the karma of the present. If one side is in its place to suffer the consequences of doing good deeds in this life or to suffer by doing bad deeds, then the suffering may happen in the next birth as well. This next birth does not mean just one but one of many births. Man is not the only one born to experience karma. According to karma, the creature is born again and again in many vaginas and enjoys the fruits of its karma. Buddhist Philosophy

What is the result of which karma is determined automatically by karma and not by any other power or element. It is also called karma vipaka. There are different people in Buddhist belief, Devalok is one of them. Those who have accumulated virtue by doing good deeds will be born in the heavens and become gods. But the gods die even if they live long. As the amount of virtue decays, there is detachment (death) from it, and in order to experience another karma, one has to go to another world or vagina to be born automatically. The Buddha defined this continuum of life as sorrow. The Buddha does not answer the question of when this continuance of sorrow began, but the summary of the teachings or sermons preached for 45 years from the time of attaining enlightenment until Mahaparinirvana is how to get rid of sorrow. Buddhist Philosophy

The direct answer to the question, “What is to be brought after death?” Is the fruit of karma. If one has done good and virtuous deeds, virtue is accumulated accordingly and good condition can be attained by virtue of virtue even when this human being comes into the world along with other people. Buddhists rejoice that they have done a good deed in the past and that this opportunity is due to the influence of that virtue, when they get to listen to the religion in the company of a good guru. If it is good in 7,000 other contexts, then the same love sentence is found to be uttered. In the same way, sometimes in this life you have to experience the karma that you are not doing. Or, even if he has not done a good job, he is getting good results. Buddhist Philosophy

This is the state of being left with the pleasure of doing good or bad deeds in another birth. Though like in previous births, the thought of doing good deeds, earning virtue and making progress in this birth can also be developed and the flow of life takes a turn accordingly. Maudgalyayanan, a leading monk of Gautama Buddha, was freed from the cycle of birth and death, but some robbers were ready to kill him. He knew in advance that someone was coming to kill him, and he would immediately disappear under the influence of his power and avoid falling prey to the robbers. When such incidents happen again and again, he is forced to think, why is an assassination attempt being made? While searching for the cause of this, a flood. Buddhist Philosophy

It is also heard in the course of life, ‘What is to be brought after death?’ This saying has its own place in many kinds of life philosophy. In the same way, it is heard that ‘come empty handed and go empty handed’. In both cases there is a clear materialistic view.

Probably the oldest idea in the ideological world is materialism and the tradition of thinking about religion or spiritualism started when this question could not answer or satisfy many people’s questions. Surprisingly, even so-called spiritualists live with the attitude of ‘coming empty-handed and going empty-handed’, asking ‘what is to be gained by dying?’ From this, it can be understood that people have leaned towards materialism or have been unknowingly influenced by mercury. Buddhist Philosophy

In the world of philosophy, materialism is also known as ‘Lokayat’. The Vedas or Vedic philosophy is also old. However, this was greatly challenged by the Lokayat (other materialists, including Charvakal). In some respects, this is probably the reason for having a materialist view even within Vedic philosophy. The reform, revolt or revolution in Vedic thought can also be understood as the emergence of the Bhagavat sect. In the field of theology, the presence of Gautama Buddha (563-483 BC) in the sixth century BC is a turning point, his presence has completely eroded the traditional philosophical values ​​and established a pillar of different beliefs. Buddhist Philosophy

That is why on the one hand not only the traditional Vedic but also other contemporary ideologues including Nirgranth (Jain) and on the other hand materialists stood up against Gautama Buddha. The Buddha’s tolerant, sociable, religious harmony, etc., are literally adorned, but they are in fact imaginary. The Buddha, like the eternalist, has explicitly called the materialist view a false vision. In this context, the question of ‘what is to be brought after death?’

There is a popular saying to do karma but not to expect karma. According to this, man has no hand in coming and going in this world. He is being operated by a different power. To put it more simply, this whole world is just a theater and human life is nothing but a fabricated drama. The status of a human being is only a character in that play. The director of the play is someone else, who has been given different names by different followers. But Gautama Buddha did not approve of this dramatic approach and preached the doctrine of karma. The Buddha’s doctrine of karma, based on the principle of causation, is fundamentally different from others. Buddhist Philosophy

Buddhism is based on the belief of impermanence or ephemerality. Accordingly, the present world is based on the karma of pre-birth. The determination of the future is also based on the karma of the present. If one side is in its place to suffer the consequences of doing good deeds in this life or to suffer by doing bad deeds, then the suffering may happen in the next birth as well. This next birth does not mean just one but one of many births. Man is not the only one born to experience karma. According to karma, the creature is born again and again in many vaginas and enjoys the fruits of its karma. What is the result of which karma is determined automatically by karma and not by any other power or element. It is also called karma vipaka. Buddhist Philosophy

There are different people in Buddhist belief, Devalok is one of them. Those who have accumulated virtue by doing good deeds will be born in the heavens and become gods. But the gods die even if they live long. As the amount of virtue decays, there is detachment (death) from it, and in order to experience another karma, one has to go to another world or vagina to be born automatically. The Buddha defined this continuum of life as sorrow. The Buddha does not answer the question of when this continuance of sorrow began, but the summary of the teachings or sermons preached for 45 years from the time of attaining enlightenment until Mahaparinirvana is how to get rid of sorrow.

The direct answer to the question, “What is to be brought after death?” Is the fruit of karma. If one has done good and virtuous deeds, virtue is accumulated accordingly and good condition can be attained by virtue of virtue even when this human being comes into the world along with other people. Buddhists rejoice that they have done a good deed in the past and that this opportunity is due to the influence of that virtue, when they get to listen to the religion in the company of a good guru. If it is good in 7,000 other contexts, then the same love sentence is found to be uttered. In the same way, sometimes in this life you have to experience the karma that you are not doing. Or, even if he has not done a good job, he is getting good results. Buddhist Philosophy

This is the state of being left with the pleasure of doing good or bad deeds in another birth. Though like in previous births, the thought of doing good deeds, earning virtue and making progress in this birth can also be developed and the flow of life takes a turn accordingly. Maudgalyayanan, a leading monk of Gautama Buddha, was freed from the cycle of birth and death, but some robbers were ready to kill him. He knew in advance that someone was coming to kill him, and he would immediately disappear under the influence of his power and avoid falling prey to the robbers. When such incidents happen again and again, he is forced to think, why is an assassination attempt being made? While searching for the cause of this, a flood. Buddhist Philosophy

FAQ’S

What is Buddhist  Philosophy?

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Dashain Sahit

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Nepal mainly attracts tourists who want trekking and mountaineering adventures. In addition to that bungee jumping,sight seeing,mountain flights,great cultural aspects are the reason why tourists want to come to Nepal. If you are too planing to visit this most beautiful country,you will have a experience of a lifetime. But there are certain things that you must know about before you come here. These are the 10 things you cannot do in Nepal in your stay.

1.Never use left hand to greet or gift: 

In this country ,using left hand instead of right hand to greet or gift is considered as disrespectful. People here use their right hand to give or receive everything. From money to gifts,from food to water,just use your right hand. People will actually deny or get angry if you try to give something with your left hand.

2.Do not drink street juices and unboiled water  

In Nepal,generally water in the local taps and juice made in streets are considered unhealthy. People here are already used to it so there may not be any problem to them but if you are a foreigner you may suffer with abdominal pain and diarrhea. If you are staying here try to avoid drinking juice in streets and unboiled water. Drink bottled juices and water instead.

3.Watch Out for Yaks

Yaks are grumpy animals with the weight of over 400 kgs. These animals are found in Himalayan region. As you follow the trekking routes to different places in Himalayas you might be in face to face interaction with yaks for multiple times. These animals are used to carry goods and loads in complex Himalayan trails. Since these animals have poor sight of vision and hearing,these animals do not notice humans around them and run over them. So,try avoiding yaks on these trails.

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4.Simply Don’t Enter ,If it says “Don’t Enter ”  

In Nepal there are certain places which are restricted for the people of other religion and country to enter. For example,tourists and people of other religion are restricted to enter the main temple of Pashupatinath. And you can’t even take photographs of such restricted places. Your device may be captured or deleted if you are found doing so. And if you enter the places you are not supposed to enter,you may be forced out or arrested.

5.Be Aware of fake items :

China and Nepali local producers produce duplicate items with the same name like Nike,Addidas,North Face etc. You may be cheated with these items and may be made to pay more price. You should only buy products from authorized shops until you are desiring to buy original products.If you are Okay with the copied products, whiole market is open for you.

6.Don’t Carry Weapons :

Carrying any kind of weapons in Nepal is completely illegal,sometimes even carrying a knife or dagger with you may cause you problem. Knife is also considered as cold weapon in Nepal. So,forget about the guns.

7.Dont Walk In with your shoe on: 

Kathmandu Valley,The capital  has numerous temples,monasteries,gumbas, and different cultural and religious monuments . Always take off your shoes before you enter any of these heritage sites.In Hinduism entering these temples and cultural places with your shoes on is considered to be disrespectful and sin.

8.Do Not Kiss in Public:

Kissing in public places in Nepal is considered illegal and offensive. Nepali people are very strict and desire privacy in such activities. So,kissing in public places is considered not good in Nepal. You may be warned or shouted at. Or generally people consider looking away with shame and getting angry.

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National wildlife sanctuaries have been set up in various parts of the country to protect some of the world’s rarest endangered species of birds. The Bardia National Park is one of the most famous wildlife sanctuaries in the world that we are proud to talk about today – the Bardia National Park.

The name of Bardia National Park (Bardia National Park) comes to mind when we think of Karnali, Chisapani. Yes you are right Today, among all of you, we are talking about Rastriya Nikunj, “Bardiya Rastriya Nikunj”, a place of pride for all Nepalis and Nepal.

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In 1988, the Royal Bardia National Park was established in Bardia District, covering an area of ​​968 square kilometers. The national park is the largest in the Terai of Nepal. It is bounded on the west by the Karnali River, on the south by the Nepalgunj-Surkhet Highway, and on the north by the foothills of Sivalik Hill.

70% of Bardia National Park is covered by forest while the rest is open field and grazing land. The forest is home to 893 different species of plants. Bardia Rastriya Nikunj is famous for its wildlife all over the world. According to the statistics, there are 642 species of animals, birds and aquatic animals in Nikunj.

According to the statistics, there are 125 species of fish in the Nikunj, which is a source of pride in itself. Rare dolphins are also found.

Bardia Rastriya Nikunj is considered to be a very good place in terms of tourism. Every year thousands of tourists from home and abroad come here. You can reach Bardia Rastriya Nikunj from the capital Kathmandu by bus or by any of your public transport on the Mahendra Highway. Apart from Esco, it can also be reached easily and quickly by air. You can reach Nepalgunj by air from Kathmandu and you can reach Bardia National Park from Kathmandu via Dhangadhi by air.

The main gate of Bardia Rastriya Nikunj is near a small village named Thakurdwara. Thakurs can be reached from a place called Ambasa on the Mahendra Highway, which can be reached in about 30 minutes by car.

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The area of ​​this village municipality is 135.23 sq. Km. And the population is 23,631 The former 5 Village Development Committees (Wadachaur, Gumchal, Harjung, Pang, Shirp) have been formed in this village municipality and now there are seven wards. It is bounded on the east by Pyuthan, on the west by Sunil Smriti Municipality and Sunchahari Municipality, on the north by Sunchahari Municipality and on the south by Pyuthan and Sunil Smriti Municipality.

Naming of Lungri village municipality:

Lungri is named after Lungri, a beautiful river flowing from Uva and Seram of Sunchahari village in Rolpa district. On the recommendation of the then Local Level Restructuring Committee Rolpa and the Ministry of Local Development, this Lungri village was renamed on 27th February, 2073.

Climate:

Located at a geographical altitude of about 1300 m to 2000 m above sea level, this Lungri municipality has a warm temperate climate to a cold temperate climate.

Temperature and precipitation Lungri Village :

The average temperature of this village is minimum -50C. To a maximum of 320 sec. In Shravan and Bhadra months, it rains a lot and it gets very cold, snowy and difficult to live in.

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Costume and Jewelry Lungri Village :

Despite the predominance of Magar and Chhetri communities in this village, the majority of the people seem to have adopted Nepali speaking and Magar tolerance. The people of Yaha (elders) are found embracing the costumes of the Magar community The costumes of the Magar community are rare and good in the world.

The elders of Chhetri and Magar communities wear hats on their heads, belts on their waists as well as women wear velvet bodices, gunyu, gada, yellow belts, green on the neck, yellow grandchildren, Mugamala Chauani (silver), earrings on the wrists etc.

Settlement:

Most of the Magar and Chhetri communities are in the majority in this Lungri municipality Apart from this, there are also Bahun, Chhetri, Dasnami, Gurung and Dalit communities

Culture, Festival, Ritual & Tradition:

This village is also very rich in the culture of the community Other castes have also embraced the Magar culture In the tribal community, it is customary to inject yogurt and white rice on the forehead at auspicious sites or at work White Tika imitates the beauty of the snow glistening on the lake as a symbol of stillness, sincerity and purity. It is customary for the Chhetri / Brahmin community to travel to Shubh Sait with a red tika on their forehead and a symbol of auspiciousness at the main door.

Social life in Lungri Village :

Most of the people in this village mainly celebrate festivals like Dashain, Tihar, Maghe Sankranti, Chaite Dashain according to Hindu tradition. The tradition of marriage is that it is customary for a boy and a girl to run away and take it to their house. In some communities, according to Hindu tradition, it is not customary to eat buffalo milk in the morning until the total puja (devali), but it is customary to eat milk in the evening. The birth and death tradition of this village is according to Hindu On the sixth day after the birth of a child, it is customary to call a Brahmin and name the child. It is customary to lie for 13 days after death.

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According to the 2011 census, the population of Palpa is about 240,000. In terms of area, Palpa is spread over 1373 km2 square. Palpa is located in the Mahabharata Range and in the southern part of the Himalayas. The Madi valley extends to the west of Palpa and the Kali Gandaki flows along the northern border. Looking back at the history of Palpa, in the 16th century, Palpa was ruled by the kings of the Sen dynasty for about 300 years. Palpa has a large population of mainly Magar and Newar communities. There are also Brahmin, Chhetri, Bhojpuri, Tharu, Gurung, Tamang and Limbu communities.

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When it comes to the weather, the weather in Palpa is considered to be very good for tourism. Tourists can come to visit throughout the year. The temperature in Yaha is 28 degrees Celsius in summer and 8 degrees Celsius in winter. June and July have the highest rainfall. Palpa, located at the foot of the Srinagar Valley, is one of the most beautiful places in the world. Palpa is so beautiful that tourists never tire of praising it. Every place and area of ​​Palpa is worth visiting but some of the important places are Tansen Bazaar, Palpa Ranighat, Tansen Durbar, Tanahu, Bhairabsthan.

How to reach Tansen Palpa ?

Palpa is 40 kilometers from Butwal and 125 kilometers from Pokhara. It takes about 1 hour to reach Palpa from Butwal and 5-6 hours from Pokhara. There are many ways to reach Palpa from Kathmandu. You have to travel about 300 kilometers to reach Palpa using the road.

Palpa, also known as the Queen of the Mountains, is visited by thousands of tourists every year, and we all Nepalis need to inform the whole world about Palpa for the development of our country’s tourism sector.

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He said that the flight is being started with the objective of making Pokhara a center of sports tourism along with tourism. The balloon will take off from Dhampus in Pokhara and land on the banks of Mardi River without being a tourist attraction. A statement issued by Balloon Pvt. Ltd. Nepal said that 25 people will be employed in this business.

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The airline has already purchased balloons for the flight from Spain’s Ultramagic Balloon Company. Necessary infrastructure work is being carried out for the game and trained balloon pilots have been brought from India to make the flight safe. Maharjan informed that training for pilot production will be started in Nepal in the near future.

The airline will fly eight tourists at a time, charging Rs 11,000 per person for Nepali tourists and per person $160 for foreign tourists. The practice is believed to attract more tourists through adventure sports, which is the economic backbone of Nepal. According to the Ministry of Culture, Tourism and Civil Aviation, the adventure sport will be launched with permission from the Civil Aviation Authority of Nepal since November.

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There are also digital libraries, gaushalas, organic farming, yoga and meditation centers, restaurants and other important items related to Vedic Sanatan Hinduism. There are Hindu temples as well as Buddha statues and stupas within the Dham premises. Entering through the main gate, the ten gates built in an attractive style make anyone happy. Walking around the temple premises makes the mind feel that new energy has been added.

The charm of CG Temple (Shaswat Dham)

Shaswat Dham has been constructed in the area of ​​CG Industrial Park in Dumkauli of Devchuli Municipality-2 of Nawalparasi within the premises of CG Industrial Park established in the area of ​​80 acres. Launched by the Chaudhary Foundation in 2003, it took 14 years to build. Spread over an area of ​​7 bigha, in the central part of the shrine, a very beautiful temple ‘Amkeshwar Shiva Temple’ has been built in the style of Khajuraho which is said to be a model of Nepal and the main attraction of this shrine. The Khajuraho style is the prevalent style of South India.

The Amkeshwar temple, which is the main attraction, is surrounded by the Sarobar Lake. The importance of Badrinath, Kedarnath, Pashupati, Muktinath and Hariddhar water mix lakes has been raised in the lake. Trees including Varapipal, Ashoka and Salla have been planted in the Dham to represent 12 zodiac signs and 27 constellations. To enhance the beauty of the Amkeshwar temple, the temple is full of handicraft carvings, which are cemented, but at first glance it feels like it is made of wood.

Attractive idols of 16 different deities are kept inside the temple. A religious museum has been built under the temple which has made it even more attractive to tourists. Water fountains and lights of different colors have been connected to the four corners of the lake connected to the temple, which has added to the beauty of the temple at night, said Assistant Manager Dhital. Devachuli and Varachuli are located in the foothills of the hill, so the natural beauty of this sanctuary has increased.

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Apart from Amkeshwar Temple, Akhand Agnikund, Kali Kund, Buddha Kund, Yajna Kund, Shaktighat, Hanuman Mandir, Religious Museum, Religious Exhibition, Digital Religious Library, Gurukul Ashram, Heritage Building Hall, Gaushala, Dharamsala, Pure Vegetarian Restaurant And a well-organized park has also been built. At present, 43 students are studying in the Gurukul Vidyashram built inside the Dham with the objective of taking it as a culture university.

These students have been provided religious education up to class eight. According to GM Ashok Gharti, devotees from different areas come to the shrine to perform special pujas, bratbandhas, shraddhas, rituals and other rituals.
Shaswat Dham is a unique example of religious beauty built to promote Sanatan Dharma using modern technology. The attraction and importance of Shaswat Dham has attracted tourists from home and abroad. Tourists who visit the shrine say that they buy various religious items as a sign and take them away.

How did CG Temple come to Establishment ?

Jagatguru and Shankaracharya Jayendra Sharaswati, who visited Nepal in 2002, blessed the late Lunkaran Chaudhary, the founder of the Chaudhary Group, for developing a positive attitude in people and building a sanctuary with a gurukula to produce sages and pundits.

To fulfill his father’s dream, Binod Chaudhary, chairman of the Chaudhary Foundation and a big industrialist on the list of world billionaires, has set up the shrine with the aim of making non-profit for the protection, promotion and study of the Eastern Sanatan Dharma. During the construction of the Dham, various saints and monks, including Guru Jagat Saraswati and the founder of the Art of Living, Rabi Shankar, had been giving advice and suggestions about the various monasteries and themes needed in the Dham.

The world’s tallest bungee and swing operation in the gorge of Kaligandaki

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That mound is the tomb of Budha subba. Another special feature of this temple is that it is surrounded by bamboos without a tip. The  temple is very crowded every Saturday. On that day, chickens and pigs are sacrificed to the old man. There is a tradition of taking vows for the fulfillment of one’s desires and offering animal sacrifices to the people living in different parts of Nepal. Devotees from all over the country and abroad, especially on Saturdays, worship chickens, pigs, etc. by sacrificing them.  It is understood that claws have been used in the Budha subba temple since 2015.

According to historian Iman Singh Chemjong, Vijaypur was the capital of the kingdom of Limbuwan (Pallo Kirat) during the reign of King Bijaya Narayan Rai Khewang. The name Vijaypur is believed to have been derived from the name of King Bijaya Narayan.

Location

The Budha Subba Temple is located in Dharan, about 136 miles (or 220 km) east of the country’s capital, Kathmandu. The temple is located on the banks of the Seuti River, some east of Dantkali.

Origin

The story

Old Subba and his sister Subbini used to hunt with slingshots and matyangra in the hills. One day, they accidentally shot a crow at a bamboo pole. From that day onwards the bamboo top did not grow and after that the crow never came to Vijaypur. Due to that, Budhasubba stopped hunting and buried his slingshot in the ground. Then Budha Subba meditated on the place where Budha Subba’s temple is now. His sister Subbini’s temple is nearby.

History

According to historian Iman Singh Chemjong, this is the tomb of the last Limbu king of Morang, Buddhikarna Rai Khewang. Since Prithvinarayan Shah of Nepal was killed diplomatically in Vijaypur during the unification of Limbuwan (Pallo Kirat) region including Vijaypur, his people built a tomb for the eternal peace of the king’s soul. According to the local Limbu people, Buddhikarna Rai Khewang became a spirit and started helping people.

The local Limbus began to worship the king’s tomb (now the old Subba temple) as it had a good effect on the king’s soul (Subba or Hong means king in the Limbu language).

Kiranteshwar

Old Subba is also worshiped by Hindus as Kiranteshwar. According to some, Lord Shiva and Goddess Parvati, disguised as Hangsam and Yumamang, came to Vijaypur as kings and queens while hunting, where they kept their bows and did penance. At that time, they understood the beginning of Kali Yuga and became introspective. Bamboo sprouted from the bow without a tip. [10]

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At one point, the warrior came to this place wandering alone and was buried in a state of rest. There are legends that his followers filled the tomb with soil and later started spreading propaganda by naming it as Budha Subba.

The custom of writing on bamboo and tying garlands

It was customary to write the name on the bamboo around the temple. There is a legend that when a name is written on a bamboo, the love of a lover is successful. However, as the number of names written on bamboo has increased, the temple committee has stopped writing names to conserve bamboo. At present, it is customary to worship at the Budha Subba temple and tie a thread to bamboo. It is customary to say that the love of lovers is successful when the thread is tied in this way.

Addressing the loving practice inside the Budhasubba temple, it is said in the song ‘Guransko Fedmuni’: Let’s write Budhasubba’s name in bamboo today! How long will I wait for you to come?

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You have to walk 12 hours to reach Pokali waterfall west of Okhaldhunga district headquarters. However, to reach Pokali Jharana directly from the capital Kathmandu, one has to cover a distance of about two hundred kilometers and walk for an hour. From Kathmandu, Poklai waterfall can be reached through Kavrepalanchok, Dolakha, Sindhuli and Ramechhap districts.

“Even though it is a waterfall that attracts tourists, locals say that the number of tourists who come to see Pokali waterfall is less due to the remote hilly geography.” Locals say that the infrastructure development and adequate publicity of Pokali Jharna has not been possible due to its geographical distance from the district headquarters.

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There are many legends associated with the Pokali waterfall that falls from a height of 130 meters. Handidah is located 200 meters below the waterfall. In ancient times, people used to live in the vicinity of the waterfall and after burning incense in the pot when needed in the village, they used to come out of the pot.

The Poklai waterfall area, which is dominated by the Sunuwar and Brahmin communities, has also been known as a region with potential for multicultural and multi-religious identity.

The Madhav Temple near the waterfall has also identified the Pokali area as a religious site. Madhav is also considered to be an old form of Lord Shiva.

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Rasuwa of Province No. 3 is a district with many glaciers. There are 108 glaciers in Rasuwa. Gosaikunda has become a destination for pilgrimage. Some of the glaciers have not even been named and it is not possible to go in the month of snowfall. The high mountains around the Nilopani of Gosaikunda, the snow-capped mountains near the mountains, the serene air, the enchanting atmosphere, the truly heavenly Gosaikunda meditation, is considered to be an excellent sanctuary for people engaged in sadhana.

It belongs to Gosaikunda village municipality of Rasuwa district. It is located at an altitude of 4,380 meters above sea level. It is 625.55 meters long, 320 meters wide and 26 meters deep. Gosaikunda is surrounded by snow-capped mountains. It attracts a large number of pilgrims, has become a center of attraction not only within the country but also for foreigners. Gosaikunda, listed in the World Heritage List, is within the Langtang National Park.

As it is a protected area from the park, the environment of that area is considered to be very attractive and captivating. When the sun sets in Gosaikunda, an ocher-colored rock resembles a statue of Shiva. That is why Gosaikunda is also called Shivakunda.

On the way,one can see Langtang Himal, Ganesh Himal, Syafuveshi Dhunche of Rasuwa district, most parts of Nuwakot district and Dada Kada of Dhading district.

Pilgrims visiting Gosaikunda on Janai Purnima can also see the Tamangsello, Mendomaya, Dhangre dances, and other hymns, kritans, and khajari dances performed by other sects in the Tamang culture. More than 100 species of flowering plants such as poison ivy, jatamasi and padamchal are found in Gosaikunda area.

Gosaikunda can be reached on a one-day trek from Ghattekhola, Dhimsa, Chandanwari, Cholangpati, Laurivinayak, Ganesh Gowda, a 4-hour uphill road from the district headquarters Dhunche.

Gosaikunda : The Mythology

In ancient times, after Mahadev drank Calcutta poison, while walking in search of water to quench the jealousy of poison, the trident struck the rock and created a pool of water. As Mahadev struck the trident and drew water, the place where the water came out is known as Trishul Dhara and the place which took the form of a lake without that Trishul Dhara is known as Gosaikunda. Trishul stream is considered as the source of Trishuli river. Pilgrims offer tridents on this stream and a big fair is held at Gosaikunda on the day of Dussehra and Rishi Tarpani.

Beautiful Gosaikunda

Bhairav ​​Kunda, Saraswati Kunda, Ganesh Kunda, Dudhkunda and Surje Kunda are considered to be famous for their natural beauty, religious, biological, diversity, historical, tourist and cultural significance. However, in the geography of Gosaikunda in Rasuwa district, religious tourists also visit the Parvati Kunda Timureko, Riverkunda and Dudhkunda of Wriddhim. Dozens of lakes and ponds around Langtang and Ganesh Himal in Rasuwa district make everyone happy. Gosaikunda, a mountain range and mountain valley, is also considered to be very important from a religious and tourist point of view.

Places To Visit Near Gosaikunda

Bhairav ​​Kund is located near Gosaikunda. This tank is made in the form of Daha from the water coming out of Gosainkunda. Although this tank is not as wide as this kunda, the water in Bhairav ​​Kund has a distinctive feature as it looks dark blue and black. There is a popular belief that one should not look at the Gosaikunda after bathing.

It is not customary to bathe and worship at Bhairav ​​Kund. Saraswati Kunda Saraswati Kunda is a water tank formed just below the outlet of Bhairavkunda. This tank is not as wide and wide as Gosaikunda and as dark blue and deep as Bhairavkunda.

Surya Kunda can be reached in about an hour’s walk from Gosaikunda. Suryakunda is the source of the Tadikhola flowing through Nuwakot district. There is a belief that after bathing in the Sun Pond and seeing the Sun, one goes to heaven.

Sagari Parvati Kund is located near the village of Gatlang, north of the district headquarters Dhunche. Parvati Kunda is located in the lap of dense forest. Parvati Kunda is called Chheding Kunda in the local language. A fair is held in this tank on the day of the new moon which falls every year. Around this tank, there is an herb called Wojo. The tank is located at a distance of 34 km from the district headquarters Dhunchewat. Tourists visiting Gosaikunda have recently reached the border of Tibet due to the convenience of transportation.

How To Reach

To go to Gosaikunda, one can travel not only from Kathmandu but also from the gorge of Dhading district on the Prithvi Highway. Prithvi Highway is 30 km from Vareni to Bidur. For this, this route is considered to be short and scenic for tourists going through Narayanghat, Muglin. Trishuli Bidur, the district headquarters of Nuwakot, is reached by observing Devighat, a famous religious site, passing through Ratamata and Jhiltung of Nuwakot district from the gorge.

The border of Rasuwa and Nuwakot districts reaches Vetravati from Bidur overlooking the Trishuli Lodge-Electricity Dam. Vetravati is also known as a religious place. Every Kushe Aussi day there is a crowd of people doing shraddha and tarpan in the name of the father. The river Vetravati, known as the North Gaya, is known as Vetraganga. Also called Salakhu in the local language. The water of this river is also considered sacred as it was the water that came out of the mountain when Vetko Laura threw it when Mahadev was poisoned. Junkhola joins the Trishuli River after reaching Vetravati.

What to Take?

Tourist hotels and lodges have come into operation on Langtang,Tamang Sampada Marg after the earthquake. Tourists do not have any problem in eating and living. But also sleeping bag, raincoat, warm clothes, jacket, gloves, hat, dry food, chocolate, garlic, ginger, satu etc. should be taken along. It is also good to carry anti-inflammatory drugs, cetamolol and altitude sickness drugs. Don’t forget to bring a thermos.

How much does it cost?

Two thousand per person per day. That’s enough money to feed and live. The price of food and shelter varies according to the place. Additional funds should be provided for gifts and other expenses. It is better to do it in a travel group.

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Nepal is the country with the immense Natural Beauty. There are many places in Nepal to visit. Hence they often call as ” Once is Noe Enough” Lately, the practice of wandering around is also increasing among Nepalis. Taking the opportunity of the festival, the practice of visiting various new places in the country is increasing.

As the trend of sightseeing increases, so does the identification of new natural and cultural destinations. Nepal is rich in diverse cultural and natural attractions and has many beautiful places. Adventure tourism, water tourism, wildlife tourism, trekking, mountain climbing as well as diverse culture in Nepal, there are many destinations where you may not have reached?

Rara Lake

Rara Lake is the one of most adventurous and mesmerizing places in Nepal to visit. For those looking for a great holiday destination, Mugu’s Rara can be a great option.When you reach Rara, also known as the paradise of the earth, anyone can forget the natural beauty.Rara can be easily reached in 2 days by road from Surkhet. Rara can be observed on the same day as the flight from Surkhet, the headquarters  of Karnali.

If you want to go by plane, you can only see Gamgadhi of Mugu, Talcha Airport and Rara, so the road from Surkhet to Rara can be useful. It takes at least 6 days for Rara from Surkhet to Rara. The public bus fare from Surkhet to Mugu’s Talcha Airport is Rs 1,700.On the first day of walking from Surkhet, one can easily reach Nagma of Kalikot through Rakum Karnali via Ranimatta of Dailekh. You have to travel 93 kilometers from Nagma. The road from Nagma to Rara has been graveled.

If you walk from Nagma, the place to eat is Gothi Jiula (Sinja) in the present Kankasundari village municipality, Jumla.As the capital of the Khas kingdom, with the palace of the great king, the temple of the goddess Kankasundari and the Pandava cave, the Sinja region is beautiful. After eating there, you can park your car at the border of Mugu district and walk for about half an hour.

Rara can be reached in an hour by walking along the shores of Rara. Rara Yatra also offers an opportunity to see the scenery of high mountains.The public bus fare from Surkhet is Rs 1,700 per person. If you rent a jeep, you can go around 30 to 40 thousand (up to 10 people). When you reach Rara, you get a minimum of Rs. 1000 rupees room,per plate 500 of one time meal and Rs.100 for a bottle of Drinking water.

 Sauraha, Chitwan

Sauraha of Chitwan is also considered as one of the best tourist destinations and places in Nepal to visit. Especially Sauraha is famous for wildlife tourism. Sauraha’s tourism is concentrated in Chitwan National Park and its animals and birds. Elephant safari jungle safari, wildlife watching, boat rides on the Rapti river, sunset watching, Tharu culture observation are the attractions of Sauraha.

As there are plenty of star hotels in Sauraha, Nepalis have plenty to celebrate holidays including Dashain. In Sauraha, elephant safaris are run by cooperatives. The cooperative has been charging Rs 800 for elephant jungle safaris, Rs 1,000 for Indian tourists and Rs 1,500 for foreign tourists.Sauraha is located in Chitwan District of Narayani Zone, Central Development Region of Nepal. To reach Sauraha, it is at a distance of 165 kilometers from Kathmandu via Prithvi Highway. It takes at least Rs 10,000 to come from Kathmandu with a two-night package to visit this places in Nepal.

Khaptad

Khaptad, considered to be the spiritual geography of the beautiful Far West,This place in Nepal has come to be known as the paradise of the earth. In the Skanda Purana, it is believed that Yudhisthira went to heaven through Khaptad called Khecharadri and there is a spiritual history that Khaptad Baba lived in Khaptad for half a century.

There are religious temples including Tribenidham, Sahastralinga and Kedardhunga in Khaptad. A fair is held in Tribenidham during Ganga Dussehra. There is a belief that bathing in Tribeni will save one from sin. Khaptad is 3276 meters above sea level. There are 22 roofs. A variety of birds, plants and herbs are found. Khaptad National Park, spread over 225 square kilometers, falls in Bajura, Doti, Bajhang and Achham.

The Kathmandu-Dhangadhi highway is 662 kilometers long. However, Dhangadhi can be reached in 55 minutes by air from Kathmandu. Dhangadhi-Silgadhi 200 km. Eight hours by bus. Or Kathmandu-Dhangadhi 1 hour flight. After walking from Silgadhi, the district headquarters of Doti, one night stay in Zigranam and the next day you walk for 8 hours to reach the park headquarters. Going to Khaptad from Kathmandu costs a minimum of Rs 30,000 per person.

Muktinath

Located in Mustang district, Muktinath is considered as an excellent religious and natural destination. Muktinath, located at an altitude of 3,800 meters above sea level, is also considered a common pilgrimage site for Hindus and Buddhists. It is believed that after bathing in 108 streams of this place in Nepal after visiting the temple, sins are washed away.

In Muktinath’s hands are large statues of Narasimha Gumba, Jwalamai temple, Buddha under Shakyamuni and Guru Padmasambhava. There are two dozen hotels and two hospices in Ranipowwa Bazaar under the temple.

When you set out on a journey from Kathmandu to Muktinath, you must first reach Beni. Beni is 282 kilometers from Kathmandu. Then Beni-Jomsom is 75 kilometers. However, the flight from Jomsom to Pokhara is only 18 minutes. Then Jomsom-Muktinath is only 22 kilometers.

One can spend a night in Thini village, two kilometers south of Jomsom. Jomsom-Muktinath jeeps and buses run. Jeeps and motorbikes reach Thini.

Kalinchok

Kalinchok,This place in Nepal is located in Dolakha district which can also be considered as a holiday destination. Kalinchok is a power back of 3,700 meters above sea level. There are idols of Bhagwati, Ganesha and Shiva Parvati Kunda. People believe that the Kalinchok philosophy will fulfill their desires.

There are ample hotels in Kalinchok Base Camp Kuri Bhanjyang. Where rooms are available for five hundred to three thousand rupees. It takes an hour to walk from Kuri Bazaar to the temple. Kalinchok offers interesting views of sunrise, sunset and mountains. From there, Langtang, Gaurishankar, Numbur to Everest can be seen. Kathmandu-Charikot is 133 kilometers long and Charikot-Kalinchok is 17 kilometers away. It takes 6 hours to reach Charikot by bus from the old bus park of Kathmandu and 2 hours by jeep to reach Kuri from Charikot.

Lumbini

Lumbini, the birthplace of Lord Buddha, the symbol of peace, can also be considered as an excellent holiday places in Nepal. Lumbini, located at a distance of about 300 kilometers from Kathmandu, is considered to be very famous for its historical views. It is still considered one of the best destinations for Buddhists around the world.

There is a Mayadevi temple in Lumbini. The temple contains ruins from the third to the seventh century BC.There is also a stone commemorating Siddhartha’s birth. There is a fourth century statue. That reflects Siddhartha’s birth. Lumbini was inscribed on the World Heritage List by the United Nations Educational, Scientific and Cultural Organization (UNESCO) in 1997 after experts unearthed a pillar and stone during excavations at Lumbini from 1992-1996.

As Lumbini is a large area, you have to travel by rickshaw, bicycle and taxi. There are monasteries of different countries in the monastery area. There is a canal in the middle. Boats run on 1600 meters of the canal. On one side of the canal is the lamp of unbroken peace. There is the Lumbini Museum. Once there are small and big hotspots in Lumbini, you can stay for 2-3 nights. At present, hotels in Lumbini sell tour packages ranging from Rs 6,000 to Rs 10,000 for two nights and three days.

Halesidham

Halesidham,one of the sacred places in Nepal is considered a common pilgrimage site for Hindus, Buddhists and Kirantis. Halesi philosophy has the belief of liberation from misery, promotion, liberation from drought, benefit of children and good health. The cave has Dharmadwar, Janmadwar and Papadwar. There are two large caves and other caves nearby.

Nepalis usually stay one night in Halesi. There are medium-sized hotels. There is a water problem.From Khurkot section of Banepa-Bardibas road from Kathmandu, it is 216 kilometers to reach Halesi from Ghurmi via Mid-Hill Highway. Jeeps leave Chabahil and Koteshwar in Kathmandu. Halesi can be reached in 10 hours by jeep.

Pokhara

Pokhara is also a very beautiful places in Nepal. In a small valley in Pokhara, there are many things to enjoy. Adventure sports like mountains, lakes, caves, temples, monasteries, rivers and waterfalls, paragliding, ultralights, bungee jumping can also be played there.

Dozens of mountains including Machhapuchhre, Putha Hiunchuli, Dhaulagiri, Moditse, Annapurna, Ghandruk, Hiunchuli, Nilgiri, Mardi Lamjung and Manaslu can be seen from there.

There are beautiful lakes including Fewatal, Begnas Lake, Rupa, Khaste, Dipang, Gunde, Maidi and Neureni in Pokhara.It costs at least Rs 10,000 to stay in Pokhara for two nights. To reach Pokhara from Kathmandu, one has to cover a distance of 200 kilometers. Buses and microbuses have been plying from Kalanki in Kathmandu since morning. Similarly, Pokhara can be reached in 30 minutes by air.

There is a sarangi settlement in Batulechaur of Pokhara, which is rich in culture. There are five museums in Pokhara.It costs at least Rs 10,000 to stay in Pokhara for two nights. To reach Pokhara from Kathmandu, one has to cover a distance of 200 kilometers. Buses and microbuses have been plying from Kalanki in Kathmandu since morning. Similarly, Pokhara can be reached in 30 minutes by air.

Ilam

Ilam, is famous places in Nepal  for its Chiabari, is also an excellent destination. Grand Governor Gajraj Singh Thapa planted tea in the district headquarters in 1920 BS.

Rai, Limbu, Bahun, Kshatriya, Magar, Newar, Sherpa, Lapcha and Madhesi faces are found in the beautiful Ilam Bazaar. Maipokhari, Sandakpur, Kanyam, Antudanda, Chintapu, Miklajong, Todke Jharna, Mangmalung, Siddhithumka, Gajurmukhi, Mykhola, Pathibhara, Mangalbare and other beautiful places to visit.

After entering from Charali of Mechi Highway, Chiabari welcomes Kanyam. You can go by car or bike on the winding roads in the middle of the garden. Sandakpur, the highest hill of Ilam, is at an altitude of 3636 meters. Dozens of mountains including Kumbhakarna and Kanjanjangha can be seen from there.

You have to pay around Rs 10,000 to pay the bus fare and spend two nights in Ilam. After traveling 690 km from Koteshwor in Kathmandu, you reach Ilam Bazaar in about 14 hours.

Swargadwari

Swargadwari in Pyuthan district is also a religious places in Nepal. From there, Dhaulagiri, Nilgiri, Machhapuchhre, Annapurna, Lamjung, Himachuli, Manaslu, Churen, Puthal and other mountain ranges can be seen. Swargadwari is famous for its religious reasons rather than its natural beauty.

Swargadwari is at an altitude of 2,048 meters. There is a legend that Swargadwari is the door to heaven as the five Pandavas went to heaven from here.

There are hundreds of cows in Swargadwari, there is a gurukula school. Rs 10,000 is enough to spend two nights at Bhingri Hotel and one night at Swargadwari, eat and pay bus fare. After spending one night in Bhingri by taking a bus from Kathmandu to Rolpa, you can reach Swargadwari on a four-hour uphill trek the next day. Kathmandu is at a distance of about four hundred and fifty kilometers.

Bandipur

Bandipur, the old headquarters of Tanahu, is also an excellent tourist places in Nepal. Bandipur is inhabited by Gurungs, Magars, Newars, Kshatriyas and Brahmins. Dhaulagiri, Machhapuchhre, Annapurna, Lamjung, Manaslu, Himachuli, Boudha, Dorje Lakpa, Ganesh and Langtang mountain ranges can be seen from Tundikhel near the market.

There are plenty of hotels and homestays in Bandipur.From Kathmandu, take a bus to Dumre via Muglin and reach Bandipur Bazaar at a height of eight kilometers. Buses and jeeps to Bandipur are available in Dumre.

Bhedetar

Bhedetar in Dhankuta district has recently become an excellent places in Nepal for domestic tourism.

Located on the border of Sunsari and Dhankuta districts, about 17 km north of Dharan sub-metropolis, Bhedetar is located in a hilly area at an altitude of 1,430 m above sea level. Where you can enjoy the cool environment and see the beauty of the hills and mountains. From the view tower of Bhedetar, one can see the panoramic view of Saptakoshi, the plains of the Eastern Terai as well as the mountain ranges like Makalu, Kanchenjunga and Kumbhakarna.

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